Gajalakshmi Paramasivam
07
April 2019
Unitary State means
no Dowry
The email message stated as
follows:
[Please view in the tube on how M.A Sumanthiran, the elected spokesman
of the Tamils, bluffs his way during Thantai Chelva's birth anniversary.
He
praises the contribution of Chelva, but he failed to remember a
couple of years ago R.Sampantham declared that Chelva's Vaddukkoddai
Resolution is now out of date.
What
is the aim of Sumanthiran praising Thantai. It is another of his
election stunts]
https://www.facebook.com/groups/112416142821431/permalink/376221959774180/
https://www.facebook.com/groups/112416142821431/permalink/376221959774180/
Vaddukoddai Resolution is Not - Leader Chelva’s only Resolution. It is Leader
Chelva’s also. To my mind, Vaddukoddai Resolution happened because of the power of those who returned to Northern
Sri Lanka, including to Vaddukoddai, after earning money in Malaysia for which
locals born in Northern Sri Lanka became the heirs. Mr Chelvanayakam’s family is one of the
families that returned from Malaya and Mr Appapillai Amirthalingam was the
local leader who was Sri Lankan made. In democracy, one needs more heir-power
than elders-power. Vaddukoddai had more such heirs than KKS – Mr Chelvanauakam’s
electorate.
The then Sri Lankan government tried to
nullify the Vaddukkoddai Resolution which is in essence the nuclear power that
supports the efforts of the Global Tamil Community currently calling for
war-crimes inquiry. The 1983 Amendment to the Constitution includes the
following through article 157A:
[No person shall, directly or
indirectly, in or outside Sri Lanka, support, espouse, promote, finance,
encourage or advocate the establishment of a separate State within the
territory of Sri Lanka.]
Article 1 & 2 state as follows:
1.Sri Lanka (Ceylon) is a Free, Sovereign,
Independent and Democratic Socialist Republic and shall be known as the
Democratic Socialist Republic of Sri Lanka.
2. The Republic of Sri Lanka is a Unitary
State.
One could conclude that article 157A
confirms the above Unitary structure. That is by law. But by faith we need not
be Unitary. Hence we are able to
practice multiculturalism including due to religion. But this should not be
extended beyond the borders of our faith – including to politics and common
governance. The requirement of articles 1 and 2 – were breached in 1972 and in
1978 through articles 6 and 9 respectively which render Buddhism foremost
place. Hence the Constitution was disorderly and illogical from 1972.
When a system is disorderly, one needs
to rely on Truth for order. To majority Sri Lankans the closest version of
common Truth is faith in our respective religions. Due to articles 1 and
2, we needed to not formalize religion through
law. Every article in the constitution from article 9 onwards becomes invalid
due to article 9 breaching the logic of articles 1 and 2.
Article 9 is in essence the 50:50 (50%
seats for Sinhalese and 50% for Tamils and Muslims) recommended by Mr GG
Ponnambalam in 1939. Between article 6 of the 1972 constitution and the Vaddukkoddai
Resolution 1976, the former was in breach of the Unitary State requirement. 1976
Declaration was in fact confirming the provisions of article 6 of the 1972
constitution – i.e. Two states – one for Buddhists and another for
non-Buddhists.
Mr GG Ponnambalam’s grandson Mr Gajendrakumar Ponnambalam
would have discovered the above and educated Tamils if he had not been
distracted by militant politics.
During
the testamentary case proceedings of my brother in law Mr Subramaniam
Yoganathan of Vaddukoddai, Mr Gajendrakumar Ponnambalam’s associate represented
our side – the objecting respondents’ side. My husband rejected the claim of
equal share to all siblings without gender based distinction – as dowry and muthusum
(heritage) , as provided for by Thesawalamai law – a law that majority Jaffna
Tamils understand in terms of marriage and dowry. That is the Federal structure
that most Tamils would relate to. As Mr Sumanthiran explained in the above
mentioned presentation, men in a family were a diverse group as were women.
Equal division means Unitary structure. Dowry for daughters and Muthusum for
sons means – Federal structure. THAT is a language that the ordinary Tamil
would relate to on the basis of their home culture. Those who claim no dowry –
including the LTTE – are claiming Unitary state as the better structure. As per
my observation, Mr Gajendrakumar Ponnambalam’s associate did not oppose the Equal
share distribution because he lacked wisdom in Thesawalamai and therefore
Federal structure.
So, if
Mr Sumanthiran took dowry – he is entitled to claim Federal structure at
political level. Likewise, Mr Gajendrakumar Ponnambalam. But prior to claiming
entitlement to Federal structure – they must
acknowledge makers of Thesawalamai law as their ancestors. All those who claim
to have renounced the dowry system – as my two sisters in law of Vadukoddai
claimed – are claiming Unitary state structure in provincial and national governance.
Their children who were ‘imported’ by us to Australia – probably like militants
- contributed to the Equal share basis – which naturally
opposes any side that claims Federalism.
Our real
constitution is our own Truth expressed in the language of the people we claim to represent. Now,
unless Mr Wigneswaran, Mr Gajendrakumar Ponnambalam and Mr Sumanthiran confirm
with dignity that they took dowry – they are NOT entitled to represent dowry
paying and receiving Tamils. They are also not entitled to claim Federal
structure at National level. If at family level, they did not take dowry, then
their right at National level is to claim Unitary state. Can’t have one system
for family and another for Nation. This
is how Sri Lanka’s cricket legend, Mevan Pieris presented this philosophy when
writing in response to my article ‘Race & Caste’:
[Nice to hear from you again. You certainly have a computerised brain.
So interesting to read what you have to say. Great girl. It reminded me of the
Indian cricket commentators of my childhood " what a lovely shot. four
more to Manjrekar and four more to mother India" Hahahaaaaa . Yes the
concept of mother used here by the commentator reflects both a genuine love for
the integrated country consisting of many states and the integrated team of
players as well. A four to Manjrekar meant a four to India as well. In that
context we have but one motherland Ceylon ( now Sri Lanka) made up of two
lands. The lands of the Tamil majority and that of the Sinhala majority. The
cricket team that carries Wigneswaran and Wickremasinghe batting together for
motherlanka is bound to produce a record breaking partnership. Let the
commentator say " One more beautiful cover drive by Wigneswaran and four
more to Wigi and four more to mother Lanka" or will the commentator say
" Oh my God what a sad state for mother Lanka. Wicki calls Wig for a
single and runs half way and turns back runs and Wig in full cry is run out
" Hahaa haaaaaa. Take your lessons from King Cricket my dear friend. It is
high time that we all took to team sports in a big way. ]
I responded as follows:
[Thank you Mevan for that beautiful picture.
I do not know about the team carrying Wigneswaran and Wickremesinghe. But I do
identify fully with the success of the team formed by Dushan Perera and I –
representing that third Nation of Sri Lankans who do not need land to claim
ownership. When we score – it’s four for Dushan or Gaja and 16 for Mother
Lanka. ]
The
judges who ruled that my brother in law’s estate be distributed equally – are claiming
Unitary state structure. This includes highly respected judge Elancheliyan. But Truth manifested
through Administrative process to block the distribution by Mallakam District
Court against whose registrar we have initiated Administrative action for
administering the distribution after the Petitioners claimed and won ‘No
Administration’ and the decision of the Mallakam District Court was
ruled by Judge Elancheliyan to be interlocutory. Which global court do we take this matter
to? If we do – then are we not confirming the serious disorder in Northern
Judiciary – despite the rich legal intelligence that the above Tamil
politicians claim to have ???? Is that
not how the Sri Lankan government claiming Sinhala only would also feel about
UN inquiry? What a mess!!!!
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