Thursday 31 August 2017

Security of Thunaivi Folks & their Ownership Contribution





tiRmti vcnfti[i canftKmarf
TA]vi matrf cgfktf tAlvi
TA]vi

Mrs. Vasanthini Santhakumar
President, Thunaivi Women’s Association
Thunaivi

15 August 2017

mtipfpibfKriy tAlvi `bivT,
Respectable President,

TA]vi kiram mkfkqi[f paTkapfp<mf pgfkqipfp<mf
Security of Thunaivi Folks & their Ownership Contribution

13-08-2017 wayiB `[fB 'mT TA]vi kiram mkfkqi[f paTkapfp<mf pgfkqipfp<mff PdfdtfAt oZgfK p]f]iytbfK matrf cgfktfti[f Mtlf tAlvi tiRmti Eraca mRtligfktftibfKmf, tgfkQkfKmf n[fbi. Mkfkiymak ecnftilf (`cfCtavi[f p<Rx[f) ;nftkf PdfdtfAt niBtftcf ecalfli EkdfdtbfK tiRmti Eraca mRtligfkmf mBtfT cm nItipfpdi ndnftAt paradfDkiEb[f.

I seek to thank the first president of Thunaivi Women’s Association, Mrs Rosa Maruthalingam  & yourself for facilitating the interaction ‘Security of Thunaivi Folks & their Ownership Contribution’ on Sunday, 13 August 2017. In particular, I applaud the decision by Mrs Rosa Maruthalingam  to deny the demand made by Mr. Senthil (Atchutha’s husband), to not facilitate  the meeting. I appreciate that my Equal rights were upheld through that decision.

mbfBmf nikzfcfciyilf  klnfTAryadi pgfKpbfbiyvrfkQkfKmf, Mkfkiymak vciyi[f tkpfp[arf tiR. vdiEvLvibfKmf `cfCtavi[f `mfmpfpa tiR ;rtfti[tftibfKmf ecnftili[f cEkatri tiRmti cci raCvibfKmf tiRmti mgfCqa KmaRkfKmf '[T  ~cIrfvatmf  u]fD.

In addition, my blessings go to all those who participated in the meeting and in particular – to Vasee’s father Mr. Vadivel, Atchutha’s grandfather Mr. Rathinam, Senthil’s sister Mrs Sasi Rasu and Mrs. Manjula Kumar.

;nftkf  Pdfdmf t[kfK KbfbpfptftirikfAk vacikfk  '[fB ecnftilf k]itftarf '[fB kRTkiEb[f. `vrT mA[vi `cfCta - `vvi[f k]f}kfK etriyat T\rtftilf ;Rnft EvliAy evdfdiyiRnfttak t[kfK 04-08-2017  `[fB ratftiri Evli evdfdpfpdfd  vixymf etriy<em[fB 05-08-2017 `tikaAl evqipfpDtfti[a. `Tmatiritfta[f ecnftiLmf t[T pytfAt Pdfdmf Pd Ev]fdamf  '[fB Ev]fdi kadfdiyiRkfkibarf. ;Aveylflamf `nft kalAprvrT ckfti ekaDtft viAqv<kqf  '[fB na[f nmfp<kiEb[f. 'mT KDpfpmf ;nftkf EkayiAl cgfkrtfAt Avrvrf Ekayilf '[fBta[f  KbipfpiDvarfkqf. '[kfK kdv<qf ;nft `{pvtftilf kal Aprvrak vnfTqfqarf.

I feel that Senthil considered the core purpose of this meeting to be to read out his charge sheet. On 05 August morning, Senthil’s wife Atchutha expressed her knowledge that our temple fence had been cut the previous night – pointing in the direction of the fence that was out of her sight. Likewise, Senthil also has revealed his apprehension by demanding that the meeting not take place. I believe that these are the manifestations of Kala-Bairavar. Our family refers to this temple as Sangarathai-Vairavar temple. I believe that God has come to me in the form of Kala-Bairavar in this experience.

07-08-2017 ratftiri 'mT PArkfK klfelbi viZnftEpaT tiR `yfyatfTAr  eca[f[arf kanftiAyy<mf  oRv[f Cdfda[ftaE[ '[fB. EvB ;dgfkqilf  - ;ykfkmf udfpd '[T EcAvAyi[f t[fAmAy parftfT kanftyi[f vzi '[fB KbipfpidfdiRkfkibarfkqf. ;nft Urilf kanftiyi[f mkiAmAy u]rfnft oRvrf ;RkfkibT '[kfK cnfEtaxmf. ;[fB 15-08-2017 ;nftiya Ctnftirmf  `Adnft  niA[v< ti[m[fbilf kanftiAy niA[pfpTmf kAtpfpTmf p<]f]iymf. 'mkfKmf Ctnftir ckftiyi[f ~ci kidfDmf.

When our roof was stoned on the night of 07August 2017, Mr. Aiyathurai said ‘Someone shot dead Gandhi also’. Others including those in militant movement  identified with the my pathway being similar to Gandhi’s. It makes me happy to learn that there is at least one person in this village who appreciates the value of Gandhi. Remembering and talking about Gandhi today, 15 August 2017 – the  anniversary of the day India’s  Independence was declared  - is of Spiritual merit. We also would be blessed by the Energy of Independence.

;mfMAb ;nft EvliAy ecnftilf evdfdiyiRkfka vidfdaLmf `vrT ckftiy<mf `gfK]fD '[ na[f nmfp<kiEb[f. evqiyaridmiRnfTta[f  `tftadfcfci EtAv. uqfQkfKqf ;Rpfpvrfkqf nmfpikfAk YMlmf ecybfpdfD  evqfqmf vRM[f kapfparfkqf. `tbfK EtAv tIy ckftiAy `zikfkkf Pdiy plma[ nlfl ckfti.

Even though Senthil may not have cut the fence this time, it is my belief that his negative energy continues to be here. One needs evidence from outsiders. One knows insiders though Belief. Then we could prevent the floods. We need strong positive Energy to eliminate such negative energies.

ecnftilf 'mT Ekayilf Evli vixytftilf EvAlAy ecyfT MdikfkMtlf kaCmf EkdfD '[kfK 'tirak EpalICkfKpf Epa[arf 2 vRdgfkQkfK M[f. '[T k]kfkIdfdi[fpdi `nft kd[f `vrf uriy kaltftilf kzikfkattalf  pavmak mabi `vrT Etaqilf ;RkfkibT. pavMmf p<]f]iyMmf 'mT kdfDpfpadfdibfK `pfpalf tamak ;ygfKmf. mbfbvrfkqT  pav  p<]f]iygfkQd[f tamak EcrfnfT ekaqfQmf. ;t[alfta[f, kliya]tfti[fEpaT catk epaRtftmf parfkfkpfpDkibT Mkfkiymak ecvfvayf Kbfbmf uqfqvrfkQkfK.  ecnftili[f pavmf `cfCtavi[f tayaAr `v vazfnft vIdfdiliRnfT evqikfkiDtftiyT. '[kfK etrinft kar]gfkqf:

About 2 years back Senthil went to the Police because I refused to release the last instalment in relation to the construction of the temple fence on the basis that he had not completed the job. As per my assessment that debt has been carried beyond its due date and is now a sin that sits on his shoulder. Sins and Spiritual virtues function on their own – independent of our influences. They naturally join forces with others’ Sins and Spiritual virtues. It is for this reason that horoscopes are matched in deciding on marriage compatibility – especially in the case of those whose horoscopes carry debilitating aspects in the house of Mars. Sethil’s sin displaced his mother in law from her home. The reasons known to me as per my experience are:

(1)  - ecnftilf epbfbarf ~ciyilflamlf `cfCtav<d[f ;RnftepaZT '[T vIdfdilf KdiyiRkfk eclflmfmavidmf EkdfdTmf,
Senthil asked through Chellammah to occupy our cottage when he eloped with Atchutha
(2)  Ekayilf Gate tibpfAp tiR ;rtfti[tftidmiRnfT vagfki t[f[idmf tRmfpdi '[f[idmf EkdfdTmf.

Senthil asked me to get the keys to the Temple gate, from Mr. Rathinam
(3) na[f  MditfTkf eka]fD EpakpfEpakiEb[f '[fB EkqfvipfpdfdEpaTmf ta[fta[f cavikfKpf epaBpfp< '[fB Eracavidmf Pbiytak EkqfvipfpdfdTmf.

When Senthil heard that I was closing down my work here – he said to Rosa that he was going to be in charge.

'[fA[tf TrtfTpvrfkqilf ecnftilf Mtlavtak nibfkibarf. `vfvqvibfK pibrf ecatftilf ~Ac. pklf EvAq '[T PArkfK klfelbi viZnfT na[f evqiEy vnfT parftftEpaT  ecnftilf, `cfCta, ecnftili[f mcfca[f cxi Epa[fb oRvrf EkayiLkfK M[fE[ ;RkfKmf ~lmrtfti[f kIEz ;Rnftarfkqf. oRtftrf Pd "[f '[fB EkdfkvilfAl; utvikfKmf vrvilfAl. na[f EpalICkfK `bivitfT vidfD vnfEt[f. Police station;lf  cxi `T ta[ilfAl Apy[f '[fbarf. ~lmrMmf pibbT vqvilf uqfqT. `gfK ;RpfpT cdfdpfpdi Kbfbmf '[fEb[f. ta[f ;[i `nftpfpkfkmf vrmadfEd[f  '[fbarf. ~[alf pi[f[Rmf `gfEk ecnftiLd[f ;Rnftarf. `vrfkqf Police kfK mriyaAtyilfAl '[fB niYRpitftarfkqf. `tiliRnfT vixymf kalAprvridmf opfpAdkfkpfpdfdT.

Out of those who seek to chase me away, Senthil ranks first. He seems so desirous of others’ wealth. When our roof was stoned during day time and I came out to inspect, Senthil, Atchutha and another who looked like Senthil’s cousin Sashi were all seated under the Banyan tree  in front of the temple. Not one of them asked me what was happening; nor wether they could help. I went to the Police. At the Police station Sashi said that it was not him but Paiyan. That Banyan tree is also in someone else’s land. I said to him that it was unlawful to sit there. He said he would not come that way anymore. But later, he was there with Senthil. They have proven that they are disrespectful of Police orders. From then on the issue has been submitted to Lord Kala-Bairavar.

;nft kiram epaT MAbkqf EradfdibfK mbfb pkfktftiliRkfKmf cgfkrtfAt MAbkAqvid vitftiyacma[Av. epaT MAb '[fbalfta[f oRvAr mbfbvrf `tikarmf p]f]lamf. ;lflavidfdalf `vrvrf u]fAmpfpdi 'gfKmf CMkmak vazlamf. MAbkqf vitftiyacmf '[fbalf EvB Evbak vaznftalfta[f pircfcA[ ;RkfkaT; Eparf vraT.  ~kEvta[f na[f klfldi viZnftTmf Epak Ev]fDmf. '[T pgfkqipfpif[fpdi u]fAmya[ ptviAy k]itfT `tikarmf 'Dkfkamlf na[f ;gfkiRnftalf oTkfkpfpdfd vazkfAkta[f vaz Ev]fDmf.  Ekayilf ecatfAt kqevDpfpAt parftfTmf parfkfkatT Epal ;RkfkEv]fDmf.

The common culture of this village is different to the culture of the village on the other side of the road. One has authority to administer another only where there is common culture. Otherwise we could live harmoniously as per our individual Truth. Where cultures are different we need to live apart from each other to prevent conflict. Then there will be no war. Hence when I am stoned, I need to leave. If I do not take my position as per our true contribution but continue to stay here – I would need to lead an isolated life. I would then need to pretend to be blind when temple property is being stolen.

The Eraca Pbi[a - ;gfK ;RkfKmf 99% mkfkqf nlflvrfkqf. na[f 'pfEpaTmfEpal vnfT Epaklamf '[fB. '[T k]vrf `AtkfEkdfdTmf Pbi[arf - 'mT vIdfdibfK namf vnfT Epak oRvrT `gfkIkarMmf EtAvyilfAl. `TEv oR EvbfB m[itri[f PbfB '[fB. Eracavi[f tkpfp[arf `pfpdi PbiyiRkfk madfdarf. "e[[fbalf  '[T mam[arf Eracavi[f tkpfp[arT Mtlaqi. `vrfkqf `nft ubAv MZAmpfpDtfti ecanftma[arfkqf. `nft MTctfAt Eraca m[tilf EpabfbiyiRnftalf '[T k]vrT m[ niAl etrinftiRkfKmf. `vRAdy mA[viya['[T m[niAly<mf  etrinftiRkfKmf.

Rosa said that 99% of the folks here were good and that I could come and go anytime as usual. My husband said in response that we did not need anyone’s approval to come to our own home. Hence this was an outsider’s statement. Rosa’s father would not have stated this. The reason is that my father in law was Rosa’s father’s employer. They completed their relationship to become Common. Had Rosa valued that heritage she would have identified with my husband’s thinking. Hence my thinking as his wife.

Eraca ta[f ;nft Urf `tikari Epalf kAttfta. `v `vfvqvibfK EcAv ecyftiRnftalf epaT niyti Pb `tikarmf u]fD yaRkfKmf.  `{mti ekaDkfkEva mBkfkEva `lfl.  epaT MAb ;lflatpdiyalf  ;gfK `tikarmf 'DpfpvrfkQkfK Emlak evqiyarf `tikarmf 'Dtftalf `vrfkqT viti '[f[  '[fptbfK '[T `{pvmf oR utar]mf.  '[f[idmf Eraca paAtkfK ka]iyilf 2006mf ~]fD pgfK EkdfdEpaT ;nft 1% mkfkqi[f `ziv< ckftiAy pbfbi etriyamlf ;RnftiRkfklamf. kiram `tikarikqf vRvarfkqf '[fB Pbi EmLmf epaTkf kdfdidtftibfK `vrfkqi[f KZ vi]f]pfpmf ecyftT. `T epayfyi[f `dipfpAdyilf ecyfypfpdfd vi]f]pfpmf '[fB `nft `tikarikEq niYRpitfT vidfdarfkqf. 9 vRdgfkQkfKpf pibKmf oR `rcagfk `LvlkMmf ;gfK vrvilfAl. trfmtfti[fpdi `nft vqv< 'mT KDmfptfAtEy  caRmf. cdfdpfpdiy<mf `tbfKriypdi na[f n[fekaAdAy tiRpfpi  'ZtividfEd[f. kdfdidmf mkfkqT. vqv< 'gfkqT t[iyarf vqv<. ;nft u]fAmAy mIBpvrfkqf kalaAprv[i[f niytipfpdi epaTcf ecatfT Klnacmf '[fb PbfbibfK utar]mavarfkqf.

Rosa spoke as if she was the village authority. If Rosa had contributed to that extent, then she has the authority to speak about common fairness; but not to approve or disapprove. Given that this village is lacking in common law / measure, my experience has become the example of what would happen to an outsider. When in 2006, Rosa requested me  for land allocation for roadway, Rosa may not have known about the negative force of the 1% of the villagers. Their group made further request on the basis that Public officers would use the Development Secretariat building to be built in the land they were asking to be allocated. Those officers by their absence have confirmed that the basis for that request was false. The Public offices have not come during these 9 years after completion of the building.  Hence as per the system of Natural Justice, the land reverts to our family.  I have regularized this through the legal system also. The building belongs to the People but the land is ours.  It belongs to us – as private property. Those who override this Truth would become examples confirming the saying ‘Abuse of Common wealth would lead to destruction of one’s own family’.





Pdfdtftilf Eraca  tiRmti nitftikfKmf uRvnfT kaqi ~cfci `v YMlmf ecyfti `{pfpiyAt Pbi[a. nitfti Udkmak vnftalf `vvibfK u]rfv< p>rfvmak EtAv '[f[ev[fBmf `tbfK '[f[ ecyfy Ev]fDmf '[fBmf etrinftiRkfKmf. ;pfp nitfti Ekayildiyilf vcikfkvilfAl. '[kfK ;pfp vidfDvidfD Epak klfelbi pdfdT Epal nitftikfKmf `pfp ndnftEta '[fB EyacikfkiEb[f. kdv<qf `rftftmilflalf  `pfpdi vr madfda/ madfdaaf. ~zfnft Etdlf ;Rkfk Ev]fDmf.

Rosa said at the meeting that Mrs Nithi also went into trance once and became the medium through whom Mother Kali sent message. If Mrs Nithi became the medium, she would have known intuitively what the need of the village was and what was needed to be done to satisfy that need. Now Mrs Nithi does not live near the temple. I am wondering whether the way I am being stoned now, Nithi also got the message to leave that area. God would not come like that without a deep purpose. One has to seek deeply for such Divine manifestation.

'[T ~zfnft Etdlfpdi ;gfK ep]fkQkfK - `Tv<mf udlf vliAm KAbnft ep]fQkfK ~ptfT u]fD. `t[alfta[f `[fB vci '[T YMwfciAy cpfpqipfEp[f '[fbT kmra YMlMmf `vrf Police;lf   Pbiy PbfB YMlMmf uBtipfpDtftpfpdfdT. ;pfpdiEy Epa[alf eclfvi vitfya civElaknat{kfK ndnftT Epal ;gfKmf ndkfKmf '[ na[f PbiyT `cfCtavibfK  pidikfkvilfAl '[fBmf na[f capmf viDkiEb[f '[fBmf `v Pbi[a '[fbarfkqf. na[f PBvtilf u]fAm ;lflavidfdalf `At tdfdividfD Epaklamf.   pypfpDkibrfkqf '[fbalf `tilf u]fAm u]fD '[fB `vrfkqT uqf m[tibfK etriy<mf. ~zfnft :DpaDqfqvrfkQkfK `kkfk]f PrfAmyak ;RkfKmf. T\rpfparfAvy<mf u]fD.  `Tta[f pgfkqipfpi[f mktfTvmf. '[kfK `pfpdiey[fB Australiavilf cil Epraciriyrfmarf Pbiy<qfq[rf. `nft `dipfpAdyilf  '[T `{pvgfkAq 'Ztiy na[f Australian '[fb p<tftkmf Australiavi[f Etciy p<tftkcaAlyilf ;RkfkibT. ;gfK 'mT vdfDkfEkadfAd office Lmf ;RkfkibT.

As per my deep search the women of this area, especially those who are physically frail, are at risk in this area. This is why when Vasee said that he would smash my face flat, he got recorded in the camera system and he later confessed to the Police that he did say so to me. I declared that if this risk  continued to exist, someone in this village also would experience Miss Vithya Sivaloganathan’s fate. Atchutha got upset with that and is supposed to have said that I was cursing. If one thought that there was no truth to my declaration, they would easily dismiss it. If they are fearful,  it confirms that they fear the truth in that declaration. Deep investors have deep Insight. Their Vision would also stretch far. That is the value of ownership. Some Australian academics stated that I had this Vision. The book I wrote on that basis – ‘Naan Australian’ is now in the National Library of Australia. It is also in our Vaddukoddai office.

'[T `kpf parfAvAypfpbfbi EracavibfKmik Mkfkiymak etrinftiRkfk Ev]fDmf. 11-09-2008 `[fB ;nftpf epaTkf kdfdidmf tibkfKmf viza, `rcagfk `tikarikqT tAlAmyilf ndtftpfpdfdT - `rc `tikari tiR kE]c[f tAlAmyilf. na[f  `vAr Pdfdikf eka]fDvnft ckfti  '[T ubvi[rf M[f[aqf GA - tiR myilfvaka[mf cibIkanfta '[ m[tilf eka]fD Avrvaf-kaqikfK n[fbi PbiE[[f.  na[f  Pdfdtftilf PbiyTEpal, n[fbi ;Rnftalf nmfpikfAk u]fD. `nft nmfpikfAk o[fB PdfDmf ckfti.

Rosa ought to know about this insight of mine. The opening of this Common building by Public officials  took place on 11-09-2008. The ceremony was presided by the then Government Agent Mr Ganesh. I thanked Lord Vairavar and Mother Kali – by connecting this to my respect for  previous Government Agent and my relative Mr Mailvaganam Srikhanta. As I said at the meeting, where there is gratitude, there is belief.  Belief is a uniting force.

`[fB GA tiR kE]c[f `vrfkAq pirtm `tikariyak ekqrvitftIrfkqf. `vRmf ugfkQkfK epaTkfkdfdid  caviAy tnftarf. Eparf p<]Rtftar] EvAlkfkak 'DtfTkf eka]fd vqgfkqf `tbfkak pavikfkpfpdvilfAl '[fpAt tbfEpaAty ndvdikfAkkqf uBtipfpDtfTki[fb[.

That day you honoured Government Agent Mr Ganesh as the Chief Guest. He also handed over the key to this building to you (Women’s Association). The current conduct here confirms that the resources that were taken in the name of post-war reconstruction have not been used for that purpose.

11-09-2008 `[fB '[kfkak nIgfkqf oR ~dfEda Pd oZgfK p]f]vilfAl. na[f `gfK Ekli p]f]ikf eka]fdiRnft ;Aqwrilf '[kfK etrinftiRnft oRvAr '[fA[kf eka]fDEpayf Ackfkiqilf vdfDkfEkadfAdyilf vidfD vRmaB EkdfEd[f. Mtlilf tygfkiy `vrf, pi[f Omfpdfdarf.  na[f "biyTmf, `vrf AckfkiAq 'Dtft vIcfcilf, na[f kIEz viZnfEt[f. kar]mf `nft 1% mkfkqf YMlmf EvAl ecyft tIy ckfti 99% mkfkqilf ;Rnft nlfl ckftiAyvid plmak ;RnftEt.

On 11-09-2008, you failed to arrange even a tuk-tuk for me to go home and change for the occasion. I requested a guy known to me, from the group that was fooling around to give me a lift on his bicycle, to Vaddukoddai. He first hesitated but later agreed. But the force with which he  started peddling threw me out of balance and I fell down. The reason for this is the negative energy of the 1% being stronger than the positive energy of the 99%.

`Dtft naqf na[f ugfkqilf plRkfK kakitmf YMlmf na[f k]fd u]fAmAy pkirfnfEt[f. ~[alf `At   criya[ vziyilf pavikfkvilfAl '[fpAt klfelbinfT uBtipfpDtftividfdIrfkqf. oR cilrf ecyftarfkqf '[fbalf mbfbvrfkqf cadfciyak vRvarfkqf. `pfpdi vrat ;dtftilf MZ kiraMmf epaBpfp<  '[fpEt '[T Mdiv<.

The following morning I shared with many of you, through written communication, the discovery I made about the risk I discovered through this experience. But now by stoning me away you have confirmed that that advice was not used by you. If only a few were responsible the rest  would come forward as witnesses. Since that has not happened I conclude that the whole village is responsible.

13-08 Pdfdtftilf kAttft epriy vixymf, TA]vi kiram ep]fkqi[f  paTkapfp<mf pgfkqipfp<mf eclfvi vitfya civElaknat[kfK  ndnftTEpal TA]viyiLmf ndkfkkf Pdaet[fbalf ugfkQkfK u]fAmyi[f paTkapfp< Ev]fDmf. `tbfkakEv ;nftkf Pdfdmf.

The main topic of the meeting on 13 August was the - Security of Thunaivi Folks & their Ownership Contribution – so that we would prevent another Vithya Sivaloganathan type of victim. Towards this you need to know your own Truth. Hence the meeting.

Pdfdtftilf Eraca Pbi[a EkayiLkfK nagfkqf vramliRnft kaltftiLmf, tagfkqf viqkfK AvtfT Kmfpidfdtak. na[f PbiE[[f na[f T\r ;RnfT m[tilf viqkfK AvtfEt[f '[fB. mbfBmf 'tftA[Eya MAb Ekayilf pircfcA[kqf vnftEpaT `v `tbfK '[f[ ecyfta '[fB EkdfEd[f. `pfepaZT 'lflamf `T '[T t[ipfpdfd pircfcA[yak ;RnftT.

During the meeting Rosa stated that even when I was not around during the war days – they lit the lamp at the temple. I responded that from far away, I lit the lamp in my heart. There were so my problems at the temple during current times but what did Rosa do towards recognizing them?  At those times they became my personal / private problems.

;[fB kaAl pl ~]fkqf epalfLtf tdikQd[f tiR t[rwfcit[f vqv< YMlmf Epayf mtilf "bikf KtitftAt parftfEt[f. `T cdfdpfpdi Kbfbmf '[fB etrinfTmf na[f oR ndvdikfAky<mf 'DkfkvilfAl. '[kfK 'nftpf pkfkgfkqiliRnfT takfkmf vnfTEta `nftpfpkfk PArkAq kmra pidikfKmfpdi EpadfDqfEq[f. `Atpf parftfTvidfD ecnftilf kmra epaRtftvnftvrfkqidmf tmT vqv< etriy<ma '[fB Ekdfdaramf.  pi[f `vrT mamiyarf pv]f vnfT tagfkqf ;rvilf Toilet EpavT etriy<mf; ki]bfbdiyilf KqipfpT  etriy<mf '[fba.  na[f EkdfEd[f  vID kdfdiy ugfkqf mkqf uqfEq Bathroom, Toilet EpadvilfAlya '[fB. `tbfK `v eca[f[a `T `vrkqi[f vID. ta[f t[T vIdfAdpfpbfbi EkdfkiEb[f '[fB. na[f eca[fE[[f nIgfk `gfk ;lfAlEy Mqgfkavililf taE[ ;RkfkibIrfkqf '[fB. `v eca[f[a ta[f lIv<kfK vRmfEpaT '[fB. na[f  eca[fE[[f  ugfkqT mRmk[i[f ecylfkqalf na[f ratitiri Enrmf ctftmf EkdfdTmf torch `ditfTpfparfpfEp[f - - Mkfkiymak `vrf vIdfDpfpkfkmf. kmraAvpf EpadfDpf parfpfEp[f. Mnfti ktftiy<mf parma[ caviYy<mf AvtftiRnfEt[f yaRmf takfk vnftalf tiRpfpi takfk. '[T vqvilf `{mti ;lflmlf uqfEq NAzpvrfkAq na[f  tbfpaTkapfpibfkak eka[fbalf `T cdfdpfpdi KbfbmilfAl. Police ;dmf ta[f ~l mrtfti[f kIzf nizZkfkak vRvtak Pbiy ecnftilf t[T vqvilf takfKpfpdfd mbfbvrfkqf tmT paTkapfpibfkak EpaDmf kmra viZkibT '[fB mamiyaAr T\T vidfDqfqarf! pv]f vnfT Epa[ pibK parftfEt[f. Emltikmak PAry<mf `vrfkqf vIdfD M[f MbfbMmfta[f. `At pi[f[rf pv]i[f cEkatr[f kr{kfKmf kadfdiE[[f. t[T t[iAmAy paTkakfk viRmfp<kibvrff mbfbvrfkqT t[itfTvtfAt mtitfT ndpfpTta[f trfmmf. mbfbvrf ecatfAt mtikfkatvrf t[T ecatfti[f t[itfTvtfAt ;zkfkibarf. ~TEv trfmtfti[f vzi.

This morning I noticed many men carrying poles walking across the land of Mr. Thanaranjithan and jumping over the boundary wall into the next compound. Even though I knew it was unlawful, I did not take any action. I have added more cameras on the roof to cover the direction from which I was attacked. Senthil is reported to have asked our camera guys whether his compound was visible through the camera. Later his mother in law Pavan came over and complained that they did not have privacy when they came to go to the toilet in the nights and also when they bathed at the well-side. I asked her whether her daughter who built the new house did not build an internal bathroom and toilet? To that Pavan said that that was her daughter’s house and not hers. I then said that Pavan did not reside here but at Mulangaavil. Then Pavan said that they needed the privacy  when they came for holidays. I said due to her son-in-law’s actions when I heard noises in the nights I used the search light to look for intruders. I turn the cameras especially in the direction of his home. I carried the knife and the heavy spanner as protection to attack any intruder. If I killed an intruder to protect myself – it would not be unlawful. Senthil who said to the Police that he went into others’ land to enjoy the shade of the big tree has sent his mother in law as messenger when he did not like a neighbour’s camera covering his compound! I checked after Pavan left. Only their roof and the front yard are visible. I showed this to Pavan’s brother Karan also. Righteousness requires one to respect the privacy of others to earn the right to enjoy one’s own privacy. One who fails to respect others’ wealth loses the privacy to enjoy his own wealth. This is the way of Dharma / Righteousness

;tfTd[f `[fB ndnft uAryadlf CD uqfqT. matrf cgfktftibfK utv<mf '[fB nmfp<kiEb[f.

Included  is the CD with the recording of the proceedings of that meeting

;pfpdikfK

kjlXfmi prmcivmf

yours sincerely


Gajalakshmi Paramasivam
Gajalakshmi Paramasivam

31 August 2017


Dual Citizenship & the Diaspora

[Overall, the document is a dry and difficult read that bears out the lawyers’ language and values of the 1890s. Former Senator and High Court judge Lionel Murphy remarked that he kept a copy by his bedside. No doubt it was a perfect antidote for sleepless nights.] Professor George Williams – Dean of Law – University of NSW, about the Constitution, during his Press Club address of 30 August, on Dual Citizenship issue.

When the University of NSW invoked Police Powers in 1999, to have me arrested, the Police listed my Nationality as Sri Lankan. This was not changed even after I protested that for legal purposes I was Australian. I approached the Community Legal Centre resourced by the UNSW in this regard, but they did not take an independent stand on this. Professor George Williams’ authority on this issue is diluted by that karma, to the extent he is heard due to his position with that University for which he gets remunerated. One who contributes to policy needs to sacrifice earned benefits to rise about the relative.

Yesterday, I heard Professor Williams use the Press Club to express his views on the ban placed on policy makers, through Dual Citizenship disqualification as provided through section 44 of the Constitution. Former Senator and High Court judge Lionel Murphy who is reported to have kept a copy by his bedside would have been protected by the Wisdom of his ancestors from whom we inherited our Constitution. One who believes gets the Energy that an Heir is entitled to. Professor Williams seems to be disconnected with that root Energy in this issue. Hence, to my mind, Professor Williams seemed to be promoting the removal of that restriction, thus demonstrating lack of insight into the way the Common Australian receives the law and the manifested facts.

As per my conduct, the Police could not find any lawful reason to arrest me. But they themselves demonstrated that they needed to oblige the University officials who were representing the American return Vice Chancellor. The real reason why they arrested me was my ‘disobedience’ towards a person they were obedient to. Given that they did not have in-depth knowledge of the matter, the apparent reason they declared was that I was junior ‘foreigner’ / Sri Lankan. The reality is that at international level, a Sri Lankan is junior to an Australian.  If not for this reality, we would not need Racial Discrimination Law here in Australia. The Court did not see anything wrong with this listing. Without that reasoning, the Police would not have had any motivation to arrest me.

Dual Citizenship would promote this kind of reasoning when one is ignorant of the law and / or is not committed to the law and therefore seeks to avoid the law. Many Australians may seek to assimilate with other Nationalities and hence seek to ignore the value of Section 44 restriction. To my mind which is regulated by actual experience, if Section 44 Restriction is removed, then we would tend to assimilate rather than integrate with wider world.

Until majority Australian legislators during a period demonstrate the use of and commitment to Common Global pathways, the removal of Section 44 restriction would lead to Australians disconnecting with their ancestors who gave us Section 44. As per my experience at the University of NSW headed by Sir Anthony Mason – there was a strong need to have such restrictions especially in institutions that promote higher mind-structures. Those driven by current benefits would tend to lose their connection with the root Energy. When more of our contributions / inputs are converted into primary level benefits  there is little left for Human Relationships and Ownership.

 Without Section 44 Restriction , we are all ‘foreigners’ to indigenous folks who are seen to belong to this land and this land only.  Section 44 restriction confirms our diversity as per our Truth experienced in this land. That Truth works naturally to support those to whom this land is ‘Home’. The Truth experienced at a place is part of the motivating Energy of those to whom that place is ‘home’. That Truth works to protect the contributions by those who uphold that Truth. It was this Truth guided me from within to use ‘Distance Management’ in the case of Thunaivi village which is in the ‘high risk zone’ in Northern Sri Lanka. Thunaivi is a village of junior caste toddy tappers. Most junior caste villages are considered high-risk zones due to their inherent capacity to practice reverse discrimination. Recruits from these areas made up majority militant groups. Hence in terms of Tamils, the rebellion was against Tamil Senior Castes which was made common with the rebellion against the Sinhalese who formed government. The result is the indiscriminate mix of law abiding society with followers of natural pathways – especially at the emotional level. We then do not have the moral authority to classify ourselves as an educated community.

On the 5th of this month, a young guy who had been specifically asked NOT to use our temple grounds except to pray and meditate, said to me that he would smash my face flat. I needed evidence to complain to the Police against those who cut our temple fence the night before. Due to weak lighting in that area, I did not have immediate evidence to connect the offence to particular persons. I was advising our electrician on how to improve the lighting when the above mentioned youth entered our premises unlawfully. The evidence he produced – that he would smash my face flat – confirmed lack of respect for women – even though they  may hold high positions in a community. Mine was as the owner and trustee of that temple. Such lack of respect often leads to assumptions that a woman wants what the man in charge wants. Taking authority over another subjectively leads to assumptions and their production of ‘common outcomes’. This is the underlying problem in the case of rape and murder of school girl Miss Vithya Sivaloganathan in Northern Sri Lanka.

The evidence that I received from that sacred area that I believe to be sacred – that the guy said he would smash my face flat is the parallel of the NSW Police listing me as Sri Lankan – as evidence of racial discrimination. The two institutions that had weak investments in Equal Opportunity practices – joined forces naturally. I took matters to court as per my allocated position and the rest went into the area covered by Natural Justice to result in the dismissal not only of the Vice Chancellor (Professor Rory Hume) but also the Prime Minister (Mr. John Howard) both of whom lacked investment in the higher Common global pathway, but were enjoying benefits as if they were members of that higher group.

While living in Thunaivi – I was like a Dual Citizen – holding membership with those driven by the intellect and those driven by physical power which includes armed power. As per the natural path of the above guy, he was more powerful than I in his home-area, due to his physical powers. Hence his expression in reaction to my disciplinary expressions. I got the recorded evidence and went to the Police. That night my roof was stoned. Just prior to that my Accountant colleague and family friend Mrs. Malar Fonseka called to find out how I was going – as she usually does. Malar was concerned for my safety. This took me to the ‘other mind-structure’ – the one used by the intellectually driven who identify with causes to prevent disasters. I invoked the support of others in the neighbourhood who did demonstrate respect for me, to guard me in the nights. I needed that because unlike the tough lady leader in that area – Mrs. Rosa Maruthalingam who would  react to suppress them through physical powers – I would tend to follow my own Due Process as per my usual pathway which in that community is like pouring water on buffalo’s back. Unless therefore I ready to remain as part of that community on their terms – a community in which I was not born or groomed – I would have needed physical protection from those being disciplined by me to uphold order in premises which were lawfully mine. That would be like Professor Williams living in Arnhem Land.

In Democracy, elected representatives have to show the common pathway for their voters to live in that particular local electorate and make homes for themselves in that part of the world, largely through common belief. One who is a citizen of another nation would have difficulty switching between different pathways at the primary level. One could elevate the experience to the higher level to naturally integrate with others who have also elevated their experiences through their own particular pathways – as in different religions and one god. But at the primary level switching between systems becomes difficult but is needed to uphold dual-citizenship. I would have failed in Thunaivi, had I lived there as Australian. I lived there as local  and when the negative forces started reacting – as if they were ‘free’ to do so – I distanced myself after giving them their heritage – the Truth I discovered as part of themselves – as I did at the University of NSW also. Based on that Truth they have the opportunity to develop their own rules to interact with wider world safely.


If we did not have the Section 44 restriction, we would effectively be Equal to the UN – just as Thunaivi folks took equal position to react to my disciplinary expression.  The Common Australian Citizen cannot cope with UN rules and regulations and be proud to be Australian at the same time. We need Section 44 restriction to grow tall through our diversity and then integrate with other Nationalities – something that we facilitate communities to achieve within Australia. 


Mrs. Vasanthini Santhakumar
President, Thunaivi Women’s Association
Thunaivi

15 August 2017


Respectable President,

Security of Thunaivi Folks & their Ownership Contribution


I seek to thank the first president of Thunaivi Women’s Association, Mrs Rosa Maruthalingam  & yourself for facilitating the interaction ‘Security of Thunaivi Folks & their Ownership Contribution’ on Sunday, 13 August 2017. In particular, I applaud the decision by Mrs Rosa Maruthalingam  to deny the demand made by Mr. Senthil (Atchutha’s husband), to not facilitate  the meeting. I appreciate that my Equal rights were upheld through that decision.

In addition, my blessings go to all those who participated in the meeting and in particular – to Vasee’s father Mr. Vadivel, Atchutha’s grandfather Mr. Rathinam, Senthil’s sister Mrs Sasi Rasu and Mrs. Manjula Kumar.

I feel that Senthil considered the core purpose of this meeting to be to read out his charge sheet. On 05 August morning, Senthil’s wife Atchutha expressed her knowledge that our temple fence had been cut the previous night – pointing in the direction of the fence that was out of her sight. Likewise, Senthil also has revealed his apprehension by demanding that the meeting not take place. I believe that these are the manifestations of Kala-Bairavar. Our family refers to this temple as Sangarathai-Vairavar temple. I believe that God has come to me in the form of Kala-Bairavar in this experience.

When our roof was stoned on the night of 07August 2017, Mr. Aiyathurai said ‘Someone shot dead Gandhi also’. Others including those in militant movement  identified with the my pathway being similar to Gandhi’s. It makes me happy to learn that there is at least one person in this village who appreciates the value of Gandhi. Remembering and talking about Gandhi today, 15 August 2017 – the  anniversary of the day India’s  Independence was declared  - is of Spiritual merit. We also would be blessed by the Energy of Independence.

Even though Senthil may not have cut the fence this time, it is my belief that his negative energy continues to be here. One needs evidence from outsiders. One knows insiders though Belief. Then we could prevent the floods. We need strong positive Energy to eliminate such negative energies.

About 2 years back Senthil went to the Police because I refused to release the last instalment in relation to the construction of the temple fence on the basis that he had not completed the job. As per my assessment that debt has been carried beyond its due date and is now a sin that sits on his shoulder. Sins and Spiritual virtues function on their own – independent of our influences. They naturally join forces with others’ Sins and Spiritual virtues. It is for this reason that horoscopes are matched in deciding on marriage compatibility – especially in the case of those whose horoscopes carry debilitating aspects in the house of Mars. Sethil’s sin displaced his mother in law from her home. The reasons known to me as per my experience are:

(1)  Senthil asked through Chellammah to occupy our cottage when he eloped with Atchutha
(2)    Senthil asked me to get the keys to the Temple gate, from Mr. Rathinam
(3)   When Senthil heard that I was closing down my work here – he said to Rosa that he was going to be in charge.


Out of those who seek to chase me away, Senthil ranks first. He seems so desirous of others’ wealth. When our roof was stoned during day time and I came out to inspect, Senthil, Atchutha and another who looked like Senthil’s cousin Sashi were all seated under the Banyan tree  in front of the temple. Not one of them asked me what was happening; nor wether they could help. I went to the Police. At the Police station Sashi said that it was not him but Paiyan. That Banyan tree is also in someone else’s land. I said to him that it was unlawful to sit there. He said he would not come that way anymore. But later, he was there with Senthil. They have proven that they are disrespectful of Police orders. From then on the issue has been submitted to Lord Kala-Bairavar.

The common culture of this village is different to the culture of the village on the other side of the road. One has authority to administer another only where there is common culture. Otherwise we could live harmoniously as per our individual Truth. Where cultures are different we need to live apart from each other to prevent conflict. Then there will be no war. Hence when I am stoned, I need to leave. If I do not take my position as per our true contribution but continue to stay here – I would need to lead an isolated life. I would then need to pretend to be blind when temple property is being stolen.

Rosa said that 99% of the folks here were good and that I could come and go anytime as usual. My husband said in response that we did not need anyone’s approval to come to our own home. Hence this was an outsider’s statement. Rosa’s father would not have stated this. The reason is that my father in law was Rosa’s father’s employer. They completed their relationship to become Common. Had Rosa valued that heritage she would have identified with my husband’s thinking. Hence my thinking as his wife.

Rosa spoke as if she was the village authority. If Rosa had contributed to that extent, then she has the authority to speak about common fairness; but not to approve or disapprove. Given that this village is lacking in common law / measure, my experience has become the example of what would happen to an outsider. When in 2006, Rosa requested me  for land allocation for roadway, Rosa may not have known about the negative force of the 1% of the villagers. Their group made further request on the basis that Public officers would use the Development Secretariat building to be built in the land they were asking to be allocated. Those officers by their absence have confirmed that the basis for that request was false. The Public offices have not come during these 9 years after completion of the building.  Hence as per the system of Natural Justice, the land reverts to our family.  I have regularized this through the legal system also. The building belongs to the People but the land is ours.  It belongs to us – as private property. Those who override this Truth would become examples confirming the saying ‘Abuse of Common wealth would lead to destruction of one’s own family’.

Rosa said at the meeting that Mrs Nithi also went into trance once and became the medium through whom Mother Kali sent message. If Mrs Nithi became the medium, she would have known intuitively what the need of the village was and what was needed to be done to satisfy that need. Now Mrs Nithi does not live near the temple. I am wondering whether the way I am being stoned now, Nithi also got the message to leave that area. God would not come like that without a deep purpose. One has to seek deeply for such Divine manifestation.

As per my deep search the women of this area, especially those who are physically frail, are at risk in this area. This is why when Vasee said that he would smash my face flat, he got recorded in the camera system and he later confessed to the Police that he did say so to me. I declared that if this risk  continued to exist, someone in this village also would experience Miss Vithya Sivaloganathan’s fate. Atchutha got upset with that and is supposed to have said that I was cursing. If one thought that there was no truth to my declaration, they would easily dismiss it. If they are fearful,  it confirms that they fear the truth in that declaration. Deep investors have deep Insight. Their Vision would also stretch far. That is the value of ownership. Some Australian academics stated that I had this Vision. The book I wrote on that basis – ‘Naan Australian’ is now in the National Library of Australia. It is also in our Vaddukoddai office.

Rosa ought to know about this insight of mine. The opening of this Common building by Public officials  took place on 11-09-2008. The ceremony was presided by the then Government Agent Mr Ganesh. I thanked Lord Vairavar and Mother Kali – by connecting this to my respect for  previous Government Agent and my relative Mr Mailvaganam Srikhanta. As I said at the meeting, where there is gratitude, there is belief.  Belief is a uniting force.

That day you honoured Government Agent Mr Ganesh as the Chief Guest. He also handed over the key to this building to you (Women’s Association). The current conduct here confirms that the resources that were taken in the name of post-war reconstruction have not been used for that purpose.

On 11-09-2008, you failed to arrange even a tuk-tuk for me to go home and change for the occasion. I requested a guy known to me, from the group that was fooling around to give me a lift on his bicycle, to Vaddukoddai. He first hesitated but later agreed. But the force with which he  started peddling threw me out of balance and I fell down. The reason for this is the negative energy of the 1% being stronger than the positive energy of the 99%.

The following morning I shared with many of you, through written communication, the discovery I made about the risk I discovered through this experience. But now by stoning me away you have confirmed that that advice was not used by you. If only a few were responsible the rest  would come forward as witnesses. Since that has not happened I conclude that the whole village is responsible.

The main topic of the meeting on 13 August was the - Security of Thunaivi Folks & their Ownership Contribution – so that we would prevent another Vithya Sivaloganathan type of victim. Towards this you need to know your own Truth. Hence the meeting.

During the meeting Rosa stated that even when I was not around during the war days – they lit the lamp at the temple. I responded that from far away, I lit the lamp in my heart. There were so my problems at the temple during current times but what did Rosa do towards recognizing them?  At those times they became my personal / private problems.

This morning I noticed many men carrying poles walking across the land of Mr. Thanaranjithan and jumping over the boundary wall into the next compound. Even though I knew it was unlawful, I did not take any action. I have added more cameras on the roof to cover the direction from which I was attacked. Senthil is reported to have asked our camera guys whether his compound was visible through the camera. Later his mother in law Pavan came over and complained that they did not have privacy when they came to go to the toilet in the nights and also when they bathed at the well-side. I asked her whether her daughter who built the new house did not build an internal bathroom and toilet? To that Pavan said that that was her daughter’s house and not hers. I then said that Pavan did not reside here but at Mulangaavil. Then Pavan said that they needed the privacy  when they came for holidays. I said due to her son-in-law’s actions when I heard noises in the nights I used the search light to look for intruders. I turn the cameras especially in the direction of his home. I carried the knife and the heavy spanner as protection to attack any intruder. If I killed an intruder to protect myself – it would not be unlawful. Senthil who said to the Police that he went into others’ land to enjoy the shade of the big tree has sent his mother in law as messenger when he did not like a neighbour’s camera covering his compound! I checked after Pavan left. Only their roof and the front yard are visible. I showed this to Pavan’s brother Karan also. Righteousness requires one to respect the privacy of others to earn the right to enjoy one’s own privacy. One who fails to respect others’ wealth loses the privacy to enjoy his own wealth. This is the way of Dharma / Righteousness

Included  is the CD with the recording of the proceedings of that meeting


yours sincerely


Gajalakshmi Paramasivam