Gajalakshmi
Paramasivam
05 February 2021
WHITE
AUSTRALIA TO ONE AUSTRALIA
There was a time when
Australian government had ‘White Australia Policy’ in immigration. To my mind,
that would have been more comfortable for the then leaders whose minds were trained
in ‘White Culture’. It was because of the true power of the ‘People’ that this
policy changed and this year the Government started promoting ‘One Australia Policy’.
Now we are able to celebrate our respective ancestral powers towards ‘One
Australia’. I believe that I also contributed to this progress.
I chose the highest
common structure even though it was the
most difficult one. That was the judicial pathway. The law I chose was ‘Racial
Discrimination Act 1975’. The Judiciary did give me a ‘fail mark’. But
because I took on ‘junior’ position, I learnt. My real ‘win’ was that elevation
to the higher level despite such failures. The pain that I endured, without
taking shortcuts in processes naturally connected me to the pain of victims –
including due to gender-based discrimination. Eventually, my work joined forces
with the consolidated power of all victims of unjust discrimination. The deeper
our pain, the more common we become. To the extent it is true pain – all we
have to do to find solution to someone else in similar pain is to make their
pain ours and go into the structure we developed with our then pain as the nucleus.
Then we identify with the solution needed by us in that position.
When Buddhism foremost policy
was included in the Constitution of Sri Lanka in 1972, I did not experience any
pain – directly or through my family elders. But after my own Australian
experience, I identify with the pain of those who are affected by it. Majority
are in Multicultural parts of Sri Lanka.
I feel that the current
Sri Lankan President is reinforcing the ‘Buddhism Foremost’ policy because he
is as fearful of indigenous power as White Australians were until recently. Times
of India has captured it under the heading - 'I am the leader that you
searched for': Prez Gotabaya
Rajapaksa tells Lankans on Independence Day.
President Gotabaya Rajapaksa on Thursday told Sri Lankans that he was the leader that
they
searched for and openly flaunted his strong
Sinhalese-Buddhist roots to say that he
was the right man to hold the highest office .. in the country.
Addressing the nation
on the occasion of Sri Lanka's 73rd Independence Day, Rajapaksa
said, "I am a Sinhala Buddhist leader and I will never hesitate to
state so. I govern this country in
accordance with Buddhist teachings’..
To my mind, the president was going into the most challenging experience
of his life and that was when he was the Defence Secretary threatened by LTTE
which had the backing of Indian power. Unless he felt the threat as his own, it
would have been difficult for him to remain in that position as the government’s
representative. It’s a kind of sledging force but when done on behalf of his
group, it’s karmic power could be positive. King Duttugemunu is often
invoked by such leaders to overcome fear
of Indian power – including by invoking Emperor Ellalan.
Hence to retain his credibility in the current
position, the president would need to go into the anxiety he would have felt
when fighting against the LTTE. Given that the LTTE was open about its ‘Separation
Policy’ – the President would need to ‘show’ its Opposition – Buddhism foremost
or more importantly ‘Sinhala only’ policy.
Emperor Ellalan is recognized as the most Just of all
Tamil rulers. Hence when Emperor Ellalan is invoked – justice structure is
invoked. That was the power of Tamil elders until LTTE.
The withdrawal from the agreement regarding Eastern Container
Terminal happened due to fear of what happened in Myanmar. The army power is in
the custody of those who continue to be in the army. The Unions cannot be controlled
by politicians. So long as Tamil leaders do not invoke LTTE but Judge Ellalan,
there will be a just and peaceful solution to the ethnic problem and beyond.
Sri Lanka needs its ancestral ethnic powers to remain Independent.
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