19 February 2021
IS INDIA ALREADY
GOVERNING SRI LANKA THROUGH TRUE CONSTITUTION?
Majority Sri Lankans accept the system of
Karma. To my mind, this means that we are driven by our conscience. The Truth
of a person adds Itself to the thoughts and if unregulated would be expressed
by the person in words and/or in action. When one expresses from an Opposition –
Position, the Karma of that position is also included as causal force. Where our current efforts as per the structure
that facilitated us to that position are strong, the manifestations would be
led by us. When they are NOT, the Karmic force would lead the manifestation.
Hence the saying ‘the idle mind is the devil’s workshop’. Hindu Saint of Jaffna
– Saint Yoga Swami said ‘Eppovoh Mudintha Kaariyam’/ Already completed matter.
This means that the karmic structure is
already there. Hence it would Energize the issue unless there is an Opposite
Energy. The Opposite Energy is facilitated by Equal Opposition in any
democratic forum. Without this the karmic force would manifest itself when the
medium is idle or dilute the current merit where the person is active. Positions
structured on Truth / true belief would protect current contributions. They are
structures of the karma of that group.
In Sri Lanka, majority leave it to the
government to do as the government pleased. This suits majority who seek to be
relaxed and idle. When minorities also have a taste of it in their own environment,
they also give up on merit based decision-making. They start wanting / desiring
that which majority has. This is basis of many separations in many instances.
Those driven by common structures and their positions would give priority to common
principles and values.
As per my discovery, if we do not prevent
the causal forces due to lack of belief or knowledge and let them come out
naturally, the effects including those produced by others – become causal
forces in the future. When benefits are therefore enjoyed in a ‘free’
environment, and the effects were out of someone else’s contributions we
develop the cost as if it were a debt and when that debt is not settled then it
becomes sin which cannot be managed by us. The only way out is then to offset
with a positive Energy in our environment. Laws help us preserve such positive
energy.
In the Lankan Constitution, Buddhism is
stated as having foremost place. If it is belief based then we would have faith
based manifestations that would cure problems. If the law was structured to
benefit the maker, the costs would happen when effects control the relationships
and their processes. Hence when benefits are ‘taken’ out of a structure formed
by Democracy – it eventually results in a structure where there is no Equal Opposition.
If at People’s level – there is no
Opposition to a plan – the Costs become the Opposition at effects level. The
most healthy Opposition at causal / planning level is alternate form of belief.
If this were NOT included by the decision maker the costs happen after – and hence
become debts and sins. Sins are negative for the structure in which they were
born and allowed to develop.
Whenever there were civil riots during my
time, in multicultural areas of Sri Lanka, they were due to Tamil protestors
being abandoned by the Government. But Tamils in those areas did not ask to be
protected by De Facto Tamil Army. They had every right to defend themselves
from the violence by thugs and towards this to have their own security forces .
But they had no right to ‘attack’ outside their home-areas.
In July 1977, Mr J R Jayawardene became Prime
Minister through Parliamentary structure. The Tamil Political group TULF became
the Equal Opposition – with the right and Duty to Oppose through Parliamentary
process. But in August there were riots – the reason being presented by
Wikipedia as follows:
[Prior to the 1977 elections, JR
Jayawardene promised that he would give the Police a week's leave so that his
supporters could attack members of opposing parties. After his victory, his
Government launched unprecedented state violence against the opposition,
targeting supporters of the Sri Lanka Freedom Party, the Lanka Sama Samaja Party, the Communist Party of Sri Lanka, and the People's Democratic Party.
In particular, some 9,000 families of supporters of LSSP leader N.M. Perera in
Yatiyantota were driven from their homes, many of which were destroyed.]
To the ordinary Sinhalese who is
emotionally driven – Tamils and Muslims would have been the natural opposition –
especially after Sinhala Only Act and Buddhism foremost plans. The way this
spread to Jaffna is presented as follows:
[...'The trouble (in 1977) began in Jaffna, capital
of the Northern province, when Sinhala policemen, believed to have been loyal
to the defeated Sri Lanka Freedom Party of Mrs. Bandaranike, acted
provocatively by bursting into a Tamil carnival. In the violent altercation
that followed the police opened fire and four people were killed. A wave of
rioting followed, spreading quickly to the south. Among 1,500 people arrested
were several well known Sinhalese extremists, accused of instigating violence
against Tamils.]
The way Mr Jayawardene address it was by
self-promotion to Executive Presidency. The 1978 Constitution was undemocratic even to Sinhala Buddhists. In turn it elevated armed rebels to higher
status in Jaffna.
This led to the 1983 pogrom due to
President Jayawardene overruling Prime Minister Premadasa and holding a State
Funeral for the 13 Soldiers killed by LTTE. The 1983 attacks in multicultural
areas was an serious attack on the Dignity of the law abiding Tamil. When one’s
dignity is attacked, Natural forces manifest themselves and this time it happened
through India with whom Tamils are natural bound through Hinduism.
The efficiency came from armed militants who
were trained by Indians. The dignity continues to be through the True belief in
Hinduism.
Those who resorted to arms, would continue
to seek the armed pathway. If they do not submit themselves to be managed by
the Dignified Believers – the Tamil community would become more and more like
the very group that opposed them.
THIS HOW SRI LANKA BECAME A MILITARY
COUNTRY BY DISRESPECTING DEMOCRACY ONCE ELECTIONS ARE OVER.
But
true karma continues and makes way for belief based partnerships. That is how
India would continue to govern in Sri Lanka.
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