Gajalakshmi
Paramasivam
07 September 2016
Sri Lankan Buddhism for Australia?
I took the 786 bus from Thunaivi to
Sangarathai junction – here in Sri Lanka’s North. There I waited for the 789
bus that goes past our training center at
Vaddukoddai junction. While waiting I started chatting to Moorthi Annai who as
per my understanding is part of our extended family and who has a small shop at
Sangarathai junction. The common topic amongst that age group these days tends
to be ailments and blaming past karma
for their woes. Moorthi Annai lamented that I must be spending much money to
come all the way from Australia to participate in the Testamentary matter which
is now before the Jaffna Judiciary. I said I did not have to come but I
did because it was better that way for
our family and for Vaddukoddai. I said
the place where Truth is upheld towards Commonwealth – was sacred.
Moorthi Annai said that he was the
classmate of Mahadevan – my husband’s brother in law and said that Mahadevan
was now getting weaker and weaker in health – to the extent he was bringing
food from the outside – all the way from Sithangkerni. Moothi Annai himself
gets his food from a home-maker close to his residence. His wife is suffering
from kidney problems and does not cook any more. If taste did not matter – the obvious source
for Mahadevans also ought to be Vaddukoddai. Mr. Mahadevan is also the Petitioner in the testamentary matter
regarding his wife’s brother – Subramaniam Yoganathan’s Intestate Estate in
which he is seeking Certificates of Heirship without Administration. The
certificates are towards Equal Distribution. I recalled that Brother
Yoganathan himself was taking all three meals from a home close to the family
residence in Vaddukoddai. As per the system of Truth – Yoganathan was no longer close family to his
sister living in the home of his Father
Mr. Nallathamby Subramaniam. In terms of food itself – Mahadevan shows different value-order to Yoganathan. Brother Yoganathan was a
Bachelor. His Brother in law Mahadevan married with a dowry and has a son –
Sritharan whom we sponsored to migrate to Australia on the basis that he was
family. If therefore Mahadevan who received dowry and is living in that dowry
home – gets also a share in the Commonwealth of the Subramaniam family – from a
son of Subramaniam – be it Yoganathan or my husband Subramaniam Paramasivam
that disturbs the order of justice. Where there is a relationship – the rules
of the relationship need to be consistently followed or the relationship needs
to be in common with terminated so each side would join the group with similar
mind-order as theirs. Mr. Mahadevan’s is Common Law and is not specific to
Northern Sri Lanka using Thesawalamai. The Hon C.V. Wigneswaran – former senior
member of the Judiciary and currently the Chief Minister of Northern Sri Lanka –
needs to take note of this mind-order of Mr. Mahadevan of Vaddukoddai – the Home
of Vaddukoddai Resolution 1976 which was hijacked by the LTTE – Tamil Tigers
and hence the war. This kind of order changes to suit the convenience of the
individual – leads to losing connection with our roots to that place. The
Rajapaksa family benefited from the name of Democracy but actively practiced
Autocracy in the extreme and hence their current problems. If they are not
disciplined by fellow Sri Lankans – but keep blaming others – their own
mind-order would be disturbed and this is inherited by the positions held by
them.
In our Vaddukoddai family matter Mahadevan’s family as well as the other sister
of my husband Mrs. Sabanathan’s family – derived benefits using Thesawalamai
principles of dowry and did so even after they got married. Every time we
helped – they both claimed that they looked after their brothers after their
mother passed away and hence made it as compensation for those alleged
services. This prevented them and more importantly their children from using
the pathway of ‘gratitude and thanksgiving’ to complete the experience and be
empowered by the consolidated value of both side forces – which would naturally
maintain the independence values of their own branches of the family, community
and society they seek to be part of.
Exceptionally there are cases where the
Truth based outcome is different to the Common Law/ Order. But if such Truth is
not known to majority in that place – then publicly the Common Order outcomes
need to prevail if there is to be harmony in that place. All those who know the
Truth are relatives. All those who uphold that Truth are family. Likewise all
those who know the Truth of any part of that Land recognized as Sri Lanka are
relatives. Those who uphold that Truth are governors even if they may not hold
any official position. The Mahadevan family and the Sabanathan family claimed
in Court through their family lawyer – that I was not family. This is a release
from their relationship which is much more valuable to me than money. In
Australia, I gave up much more than the whole value of this Intestate Estate – to
preserve my mind order as per my experienced Truth in Australia. This I now
realize is also healthy for Australia especially in terms of threats through
minority communities. As per latest reports, Australian Police are taking seriously the
risk of threats to places including
Brunswick in Victoria where our son lives with his family and the suburb
whose mayor is of Sri Lankan Tamil origin. Given that neither family reacted at
the lower level to take an eye for an eye – they would be part of Brunswick’s
Natural Protecting Forces. No outsider can override that local ‘home force’ at
that place. This is the reason why we elect local politicians to represent us
in Parliament.
One may blame the Sri Lankan Government for
the pain suffered by the folks of Vaddukoddai; or one may blame the LTTE with
its head in Valvettithurai. The real solution for Vaddukoddai is in Vaddukoddai
itself. The criterion needed for the support of Truth is for the force of the Common mind order to be greater
than the order that produced a manifestation through majority present at that time
at that place. Majority vote, like the Balance Sheet is a snapshot of the mind order at that time
at that place by those who have the right to participate and/or those who
actually participated. It does not tell us why or how. Like various users of
the one Balance Sheet – majority vote
picture would be used or abused by others. Insiders would know how we got
there. That is the Profit and Loss Account.
Moorthi Annai said that he did not know this
inner Truth about the Testamentary matter. I said if he were family – then he would have known.
If he did not know then he was not family. I said but he knew the principles of
Thesawalamai as they were applicable to Vaddukoddai. I said otherwise he was
failing Vaddukoddai for lesser individual reasons. Moorthi Annai said that Mahadevan
was good at cooking. I said I knew that – because when I stayed there before
Yoganathan passed away – he did the cooking and not his wife. I said but now
that Mahadevan was leading the bid to share in the wealth of Yoganathan – who never
married and his father Subramaniam who became a widower at young age - Mahadevan has also inherited the status –
effectively that he was without a spouse. Likewise Mrs. Sabanathan who recently
lost her husband and whose children left her out of the memorial book of her
husband. I said I felt nothing for the difficulties that Moorthi Annai claimed
Mahadevan was undergoing. I pointed out that Mahadevan was present in Court
during each hearing as was his wife even though she was not cooking for the
family. Her duty as per Thesawalamai principles is to cook when her husband
went out and earned money and status. If Mahadevan did not draw the line of
separation between dowry and his Thediya Thettam/Earned wealth – then a true
force at that place will make him a househusband and his wife would start
wearing the pants. I said if his son Sritharan had paid his dues by showing
respect for my husband and I – instead of pretending that he was owed the
sponsorship as a responsibility of the uncle – the he also inherits this
mind-order as per which his wife wears the pants. Mrs. Sritharan did – even when
she was not going out and earning money.
I said to Moorthi Annai yesterday – that even
though I had come to Vaddukoddai – including to be present in Court to work its
Natural forces – I had already done most of the cooking for my husband and
frozen the food before leaving. Here in Vaddukoddai – I go to the training
center practically everyday; do the
cleaning before sales start and also maintain the records. I said I also bake
cakes and the sweet popcorn to be sold at the Coffee shop. I cooked most of my
meals at our Thunaivi cottage. I said
this was a continuation of my lifestyle which led to earning the credit with
Australian system of Equal Opportunity but without losing the specialization
through the Traditional Jaffna system. Hence my mind-order was closer to that
of Yoganathan who was self-sufficient including in terms of food. He earned
money and hence was entitled to buy food when his sister refused him service.
Moorthi Annai eventually said he did not
know about Truth and God and that he did not understand why he was suffering.
He said that he now thinks that it was due to his oolvinai/negative karma. I
said if Moorthi Annai asked his own personal god / truth – he would know that
that oolvinai/negative karma was also developed by him and that it did not come
from the outside. I said that remorse negates oolvinai/negative karma in
virtual reality mode. I said if he did
believe that it was oolvinai/negative karma then he would start making amends
and not add to it by endorsing those who converted acts of grace into debts –
as his friend Mahadevan had done to me after I shared my Australian &
Professional status with him by including him as family.
I hear from time to time – the observation
that the folks of Vaddukoddai are experiencing greater mental disorders
relative to others. I now better appreciate the reasons why this is so. Our
service here is to provide a common order with post war generation. Towards this
to be based on Truth given global form –
so the next generation does not lose connections with those the higher minded
Vaddukoddai citizens like Subramaniam’s sons Yoganathan & Paramasivam.
Yesterday, a business neighbor for example
picked up a few items from our Opportunity shop and said that they totaled Rs
310/- and that he would pay Rs. 300/-. I said that that was poor business order
and given that ours was of service value – there was need for
gratitude/appreciation and not cheap bargaining. I insisted on receiving the
full price of Rs. 310/-. It would have cost him at least Rs. 3,000/- from the
second-hand dealer at Sangarathai junction.
Another guy who is a regular customer
sought again to buy cake. He wanted the whole block and instead of asking me to
decide on the price – he worked out and paid the money. I said he was getting
only half of it – and that too as a concession. The cakes were largely for the students
– especially the high school girls who demonstrated through their dress and
conduct the lifestyle that that cake represented.
As per the Daily Mirror report – ‘PM on
Malaysia: Attackers not Sri Lankans’:
‘Condemning
the assault on Sri Lankan High Commissioner in Malaysia Ibrahim Ansar, Prime
Minister Ranil Wickremesinghe said in Parliament today it was Malaysian Tamils
of Indian origin responsible for the incident.
Making
his remarks in response to a question by Joint Opposition’s Parliamentary group
leader Dinesh Gunawardane, the Prime Minister said perpetrators were not Sri
Lankans by any means.
He
said those persons were members linked to a South India based political party
called Naam Thamilar. He said that this party, lobbied internationally to refer
Sri Lanka to an international war crimes tribunal.’
Had the then Government of Sri Lanka headed
by a relative of the current Prime Minister – accepted the outcomes strongly
influenced by Natural Forces which made
Tamils the Equal Opposition in National Parliament in 1977 – Indians would not
have taken over the abandoned Sri Lankan value as theirs. ‘Naam Thamilar’ is an
example of hijackings when home-folks reject true contributions but rather
panic and make changes to the Constitution to suit their desires. Constitutional
changes happened in 1978 and is likely to happen again unless the Tamil
Community is expressly recognized as being of Equal status to the Sinhalese Community.
Other minority communities have rights as per law. Tamils have Entitlements due
to their higher contribution in action and deeper sacrifices by remaining
non-violent – mentally as well as physically – despite the LTTE and other
similar groups amongst us.
The President of Sri Lanka claimed that only
Buddhism could heal. The question is whether it is Sri Lankan Buddhism or
Australian Buddhism? As per the Daily Mirror report ‘Family-of-engineers-seeks-solace-in-Dhamma’ :
[Edirisinghe
Mudiyanselage Ariyarathne Edirisinghe, born in Kuliyapitiya, met Anuruddhika
Wijesundera, hailing from Matale at the Peradeniya University Engineering
Faculty. They fell in love and married in 1998.
They, together with their children Tharindu Dilshan Bandara Edirisinghe, Tharuka Sachinthana Bandara Edirisinghe and Dinuka Sithumini Bandara Edirisinghe, migrated to Australia in 2009 after having obtained employment as Engineers. …. While in Australia, Ariyarathne and his three children received Australian citizenship. Anuruddhika, his wife, did not. The family frequently visited Sri Lanka and attended the Bana preachings of the Gampaha, Kirindiwela Kannimahara Veluvanaramadhipathi Ven. Wathurugama Nandasiri Thera. Impressed with the eloquent discourses of the Ven. Monk, the family returned to Australia, having decided to enter the Sasanaya as Bhikkus and Bhikkunis.
With this goal in mind, they arrived in Sri Lanka and visited Kalutara on January 8, 2015. The couple, together with their three children paid a visit to the Kalutara temple. On February 7, 2015, Ariyarathne Edirisinghe was ordained as Gampaha Ariyarathne, his eldest son Tharindu Dilshan as Gampaha Seelawansa and his second son Tharuka Sachinthana as Gampaha Sumanawansa.
On 10 March, 2015, Anuruddhika was ordained as Gampaha Sumithra and her daughter Dinuka Sithumini as Gampaha Khemavisuddini. Thereafter, Gampaha Ariyarathne Thera remained at the temple where he was ordained, while the two novice monks took abode at a temple in Kurunegala.
The two Bhikkunis took up abode at the Nevgala Galigamuwa Bhikkuni Aramaya.
Four members of the family were scheduled to travel to Australia for a two-month programme on Meditation. Gampaha Ariyarathne Thera would remain behind at his temple.
Prior to their departure to Australia, Ven. Bhikkuni Sumithra said their decision to join the Sasanaya was not due to their having become disillusioned with worldly pleasures; but that their participation in the teachings of Lord Buddha as gathered from the several discourses of Ven. Wathurugama Nandasiri Thera had motivated them to take this decision. While in Australia, they had pondered over this idea and had decided to enter the Sasanaya together. One and a half years has passed since they began their new way of life as novice monks but they are happy and content, despite giving up their previous occupation. Their main aim now is to walk together along the same path in search of Nirvana]
They, together with their children Tharindu Dilshan Bandara Edirisinghe, Tharuka Sachinthana Bandara Edirisinghe and Dinuka Sithumini Bandara Edirisinghe, migrated to Australia in 2009 after having obtained employment as Engineers. …. While in Australia, Ariyarathne and his three children received Australian citizenship. Anuruddhika, his wife, did not. The family frequently visited Sri Lanka and attended the Bana preachings of the Gampaha, Kirindiwela Kannimahara Veluvanaramadhipathi Ven. Wathurugama Nandasiri Thera. Impressed with the eloquent discourses of the Ven. Monk, the family returned to Australia, having decided to enter the Sasanaya as Bhikkus and Bhikkunis.
With this goal in mind, they arrived in Sri Lanka and visited Kalutara on January 8, 2015. The couple, together with their three children paid a visit to the Kalutara temple. On February 7, 2015, Ariyarathne Edirisinghe was ordained as Gampaha Ariyarathne, his eldest son Tharindu Dilshan as Gampaha Seelawansa and his second son Tharuka Sachinthana as Gampaha Sumanawansa.
On 10 March, 2015, Anuruddhika was ordained as Gampaha Sumithra and her daughter Dinuka Sithumini as Gampaha Khemavisuddini. Thereafter, Gampaha Ariyarathne Thera remained at the temple where he was ordained, while the two novice monks took abode at a temple in Kurunegala.
The two Bhikkunis took up abode at the Nevgala Galigamuwa Bhikkuni Aramaya.
Four members of the family were scheduled to travel to Australia for a two-month programme on Meditation. Gampaha Ariyarathne Thera would remain behind at his temple.
Prior to their departure to Australia, Ven. Bhikkuni Sumithra said their decision to join the Sasanaya was not due to their having become disillusioned with worldly pleasures; but that their participation in the teachings of Lord Buddha as gathered from the several discourses of Ven. Wathurugama Nandasiri Thera had motivated them to take this decision. While in Australia, they had pondered over this idea and had decided to enter the Sasanaya together. One and a half years has passed since they began their new way of life as novice monks but they are happy and content, despite giving up their previous occupation. Their main aim now is to walk together along the same path in search of Nirvana]
The question is why these Buddhist monks
are travelling to Australia if there is a greater need for spiritual healing here
in Sri Lanka than in Australia? They are abusing Buddhism by taking the
investments by Sri Lankans to benefit Australians. Over to those who claim that
Tamils seeking refuge in Australia are economic refugees and not war refugees.
Australian authorities need to ban such citizens who dilute the contribution by
genuine Australian migrants. This kind of double dipping causes mental disorder
and not healing. Likewise ‘Buddhism foremost’ and ‘Ruling Entitlement by Majority
vote’ laws in the same Constitution. When Sri Lankan Buddhist Politicians
go to Indian Hindu temples, they automatically open the right of way for Indian
Tamils to use entitlements developed by Sri Lankan Tamils. Hence it matters not
that Malaysian Tamils attacked the Muslim High Commissioner in Malaysia. Tamils
as well as Muslims have become Common forces due to denial of Equal Opportunity
in their home countries through abuse of secular laws. Had the current
leadership been wise – they would have sent a Tamil as High Commissioner of Sri
Lanka to Malaysia and other areas where Tamil activism is known to be high and
is beyond the control of the Government of those countries which are often themselves
driven by religious order rather than by
Common Law Order.
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