Tamil Muslim Vote in Sri Lanka
As
per recent Tamil Diaspora reports, the
Muslim vote for the incumbent government in Sri Lanka, would tend to be low due
to the recent Sinhala-Muslim riots. The voter has the power to express
her/himself through her/his vote. Where
the damage is strong – the voter would
remember even when elections happen long after the damage happened. At the physical level - such a vote may be just one. But when we
feel governance pain – i.e. – pain and damage to the practice of our inherent
and natural sovereignty we would not forget and would vote to exercise our
right – without caring about whether the side that hurt us loses or not. I
believe that where there are enough voters available – the manifestation at the
physical level would actually be equal to the number of units of pain as per
the number of voters covered by that person’s standards. If for example the
pain was due to damage to the strong
investment in policy and systems structure – it covers all victims who
have been so damaged even though they may not be conscious of the damage. For
example – where we invest in Equal Opportunity principles and values and the
other side does not and the other side is responsible for policy making and
maintenance – the pain I felt due to government failing to recognize my belief
in racial equality – would manifest exponentially at the voters’ level.
Tamils
as well as Muslims in Sri Lanka, now have the opportunity to vote to express
their grievances. Through the downfall of former Australian Prime Minister –
John Howard, I knew that I had been
heard through the Judge in the Court of Natural Justice and the voters
delivered the verdict. My pain became investment and accumulated interest
whilst it was ‘waiting’ for the surface to be ready.
Last
week’s hostage taker – a Muslim voter – had the opportunity to do likewise but
by failing to ‘wait’ for God’s outcomes to be delivered through the official
system, that Muslim confirmed that he did not believe in God’s system. Given that he used the ISIL flag he reduced
their value also in the Court of Natural Justice.
As I explain to my students – our work
produces outcomes at three levels:
1.
Objectively measurable outcomes
such as money
2.
Subjectively measurable
outcomes such as status and majority opinion
3.
Ownership values from which
real rights flow.
Where money benefits and rights as
allocated by law are combined largely on ‘seen’ basis – it is in breach of the
principles of Democracy. Every migrant who uses Equal rights to receive same
level of benefits as one who has through the subjective system - paid her/his
respects to the seniors/leaders who are
ultimately responsible to present the Balance Sheet of the whole, has the
responsibility to place the leaders of that secular system before her/his
cultural system when making decisions that are common with other Australians.
Only a migrant who is able to interpret the law independently and who did not
receive benefits as per the interpretation of that law/principle by a member of
another culture, is entitled to independently produce her/his own outcomes.
When such a person is punished by the ‘system’ of majority – the negative
returns happen immediately and manifest themselves when the surface is ready to
manifest the other side of that Truth. All judgments delivered in the meantime
– are part of the middle process. Often the effects when they happen after long
wait - are as strong as those
manifestations we refer to as Acts of God. This is why they say that children
suffer due to the sins of parents.
A migrant who seeks not to accept the
leadership of majority culture as common governance becomes independent when
the benefits are adjusted downwards to match the subjective component. This is
also the ‘rights’ component. Despite working as an Australian, I was listed as
Sri Lankan by Australian employers and authorities. When at the same time there is show of Equal
status through a transparent process – such listing confirms diversity and
admiration for Sri Lanka. When so listed at the time of punishment by one who
officially carries higher authority – by effect it is racial discrimination –
which is unlawful in Australia. It is also unlawful in the Court of Natural
Justice if race is not part of the
reason for allocating status and money benefits.
In essence, a migrant of different culture
needs to perform at a higher level than her/his counterpart who uses subjective
power due to being majority at that place at that time, in order to be
independent of that subjective system through which common benefits are
enjoyed. Most migrants who fail to so
perform are part of the assimilation with majority – be it in Christian
Australia or Buddhist Sri Lanka. The money and status we take ‘home’ with us
into our Communities and Families – are from that system and the custodians of
power are our Masters when we fail to so sacrifice in a new area we have
migrated to. I sacrificed here in Australia and went naturally into the Hindu
system of belief as practiced by those connected to the oldest known Hindu
minds.
Recently I happened to view the BBC Canada
report on Sri Sathya Baba – claiming that he was a fraud and a sexual
abuser. In 1998 I was not a devotee but
accepted the majority opinion in my family while I continue to give form to my
belief through Hindu Deities – especially Lord Muruga. But during my experience
in 1998 – starting with discrimination pain at the University of New South
Wales – where I WAS performing at a far higher level than my counterpart of
majority race – there was manifestation of Holy Powder in the picture of Sai
Baba gifted to me by a cousin. The only time I saw Sai Baba physically was in
2009 – when he was above 80 in terms of physical age. That was to thank Sai
Baba for being my Spiritual Guru so I would discover how Truth worked to
balance the life of one committed to Truth – i.e. my life. The couple in that story by BBC Canada were
whites as was the reporter. Given that
Sai Baba was always Indian – and Indian leaders by their very presence at Sai
Baba Ashram confirmed their endorsement
of Sai Baba as a Hindu Spiritual Guru – Canadian media was acting in breach of
the doctrine of separation of powers needed between diverse cultures. That BBC
Canada report is the parallel of ISIS claims and generates its equal and
opposite forces manifested often through minority groups waiting to take
revenge. When there are such charges
against a true Spiritual Guru who has been promoting World Harmony through His
work – the consequences are global for the group that the authorities who assumed
power belong to – in this instance - Canada
and the Christian countries associated with Canada.
Where the reporter does not feel with the
group the person being reported on belongs to through common faith – majority
opinion of the folks of the culture of
the subject being reported on must determine whether or not a report is to
be published and that too only after it passes the relevance test. If it is
selfish for the reporter – BBC in this instance – then such cultural reports
should be limited within the boundaries of their mainstream groups and not minority
groups – including Natives who are often labeled by mainstream as practitioners
of paganism. I was listed as a mad person by the Australian system for stating
my belief in Sai Baba as my Spiritual Guru. Money Business in family and
workplace is the parallel of Paganism in
religion. Paganism with belief – is positive. Paganism without belief leads to
madness. Likewise Objective outcomes
including stand-alone information – without ownership of the whole to whom or
on whose behalf the outcomes are published, leads to madness – including in migrants who
take up subjective authority over
traditional owners of the Land.
One who is driven by money level outcomes
tends to ‘handover’ as if the benefits are solids. One who produces ownership
outcomes produces Energy that is shared – and this like gas is not visible to
the eye. Real rights flow from contributions at this level. Often the subjective system connects the two
through Due Processes – as liquids do. Transparency and Accountability are
required in Democratic Management so one could determine the level of the
producer of outcomes relative to oneself.
One who claims benefits through legally
allocated rights – but without having earned it fully, develops unstable
mind. In terms of the Sri Lankan
elections therefore Tamils and Muslims must vote not only to exercise their
franchise – but also to empower the winning side – whoever may win the
leadership seat. If the side we vote for does not win – they as part of the
opposition would be stronger than they otherwise would be.
To the extent minorities felt pain and
experienced damage close to their ownership rights – as per their Truth – their
vote would carry that force which would keep accumulating power until the
outcomes happen. I felt deeply hurt at
the University of New South Wales as well as by the Federal Government headed by Mr. Howard –
whose form I gave to my own belief in the law. The pain I felt had the effect of me deciding to return to Sri
Lanka after Ms Pauline Hanson asked migrants who could not assimilate to go
back to the countries they came from – the same way some Sinhalese ask Tamils
to go back to India.
As one Sri Lankan highlighted last week –
Australia’s Constitution is likely to be based on Christian values. The minds
that interpret are likely to be of Christian culture. The same law interpreted
by a Muslim or a Hindu is likely to be different due to the positions taken as
per our own experiences. Those who are yet to become truly Australian – are
likely to use their thought order as they did in their country of origin. Often
in a new environment, it is easier to
take our allocated positions than to fight for our earned positions – as per
our assessments. If our assessments - after
we have tried our best through the official processes - are close
to assessments as per God’s
system of Truth – then the other side return would happen without fail – and we
would identify with them provided we stay within the boundaries of the system
where the damage happened. If for
example – I had gone back to Sri Lanka after Pauline Hanson’s statement in
August 1998 – I would have not shared the Energies with fellow Australians.
Likewise unless we of the Sri Lankan
Diaspora feel connected to the voter in Sri Lanka – we would not be able make a
difference in the Sri Lankan elections. The surface is the voter. The power is
common. All members of Diaspora who have
been providing service as if they have been damaged are continuously influencing
the voter at grassroots level. Many such service providers are non-political.
Out of those – the ones who develop internal systems that confirm the
connection between the local voter and the global shareholder are developing
Administrative systems needed by the post-war generation. All others are in it
for their own status and/or money benefits.
The internal split within the ruling party
in Sri Lanka, confirms separatism karma that is beyond the control of majority race in Sri Lanka. Tamils & Muslims
close to self-governance would identify with this Natural outcome as an Act of
God. Their votes would be thanks-giving
votes.
Those who have already taken revenge one
way or the other would keep carrying on regardless and continue to produce more
and more war-related business.
Gajalakshmi Paramasivam – 19 December 2014
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