Gajalakshmi Paramasivam
16 July 2018
Excessive Sub-Judice Protection for Judiciary ?
A Tamil
Diaspora Member (TDM) asked me yesterday about my thinking on equal opportunity
system:
TDM:
I
do not know who you are or your backgrounds or whose agent you are.
Gaja: I am my own agent. I take it you are someone else’s agent.
TDM: But you
are thinking on religious examples / questions.
Gaja: That’s ok. I’ll try my best to show the logic as I see them
TDM:
And l do not understand how being an
opposition leader gives equal power when the opposition leader has no modifying
power nor the voting power. He is an opposition leader by name.
Gaja: The government is also likewise in name only. Even when they
pass laws and make decisions – others down the line have to execute / implement
and across the line observe. Ultimately it’s the People who work the system. If
there was a Tamil Eelam country that is how that also would work . In democracy
this is more transparent than in autocracy.
TDM:And
particularly in this government the opposition Sinhalese have more electoral
seats to become an opposition party. So Sampanthan as opposition leader is a
cunning act by Ranil and Maithiri and secondly the opposition post is a show
case post to show the outer world that Tamils have equal rights.
Gaja: The people delivered this outcome. Ranil and Maithri are part
of them. When they are not – the People will stop listening to them. Then we
will have to rely on local powers including our religious powers – as Mr
Wigneswaran is also showing.
TDM:
Secondly on the development task force,
what do you expect when the military occupation force holds the lands and
fishing region. If the government wants a real economy project the armed forces
should be removed or brought to a minimum and all the economics run by them
given to other local authorities.
Gaja: We must then export more graduates and import more investors
–like the Thais and Norwegians.
TDM: And
to have a true well equalled economic development project there should be a
real political solution. The Provincial government with the central holding
control is not a true real political solution. It's only through that and
leaving the development to the regions to control land and security issues can a true equal development project happen.
Gaja: Says who? If Tamil Provincial Government had wisdom in
business – then we could leave politics to politicians and help the people
resolve their differences internally – including through their respective
religious commonness.
TDM:
So holding hands with a state which is
structurally destroying what you yourself call the Jaffna Heritage does not
bring solutions.
Gaja: Jaffna is open to others holding our hands. That is our
strength. Is Mr Sirisena not holding Mr Wigneswaran’s hands in the picture that
I sent you yesterday?
TDM: And at last on my point
Sri Lanka cannot be a Buddhist Hindu state.
It can only be a state where all religions are included as equals.
Gaja: No dispute there.
TDM:As per my memory Buddha - son of a king left his
palace seeing the sufferings of all people.
Gaja: Agree
TDM:And he taught his philosophy.
Gaja: Agree
TDM:
So a constitutional writing to rule Sri
Lanka as a non religious secular state can be the true answer to all of this.
Gaja: Just ignore the religious reference and practice the secular
parts of the Constitution. That would be more than enough for you or your
followers to live independent of Buddhists and therefore Buddhism driven
politicians. Your right in this regard is spelt out in articles 10 and 14 of
the Constitution of Sri Lanka
TDM:
Or Tamil Eelam can be a non religious
secular state for all people.
Gaja: Then obviously Mr Wigneswaran who chants ‘Guru Brahma’ is not
part of Tamil Eelam – according to your rule.
Relatively speaking, Mr
Wigneswaran has spoken about the Doctrine of Sub Judice in his weekly response
dated 14 July 2018, to the People. In that explanation, Mr Wigneswaran shares
his own experience as part of the Judiciary – when he successfully prevented a
senior judge from delivering an order that to Mr Wigneswaran was not executable.
During his tenure as Chief
Minister of Northern Province – the Mallakam District Court as well as the High
Court of Northern Province did deliver such an order – despite our strong
objections through Due Processes. It’s a simple case of Judicial
Administration. The applicants in a testamentary matter claimed that they did
not need Administration and asked only for Certificates of Heirship. We
objected and one of the bases was that the Petitioners had already shown
deductions owed to creditors (themselves and their lawyers) in the Petition.
How can one execute that order to issue certificates of Heirship without setting aside those deductions?
Eventually when the Jaffna High
Court delivered its verdict – upholding the Mallakam decision – it was still
fundamentally flawed but workable because the other side lawyer stated that
Administration would be sought in UK in relation to the UK assets. All
deductions owing to creditors therefore have to go through the UK
Administrative process. But that was not in the primary application to the
Mallakam Courts and hence did not qualify to be included as an addition in the
Appeal process.
The Chief Minister could have
provided advice to Northern Judges as part of his services to the North. If he
truly wanted to share his wisdom in Judicial administration, with the common
public of Northern Sri Lanka, he would have found plenty of opportunities to do
so, including through our matter after it was completed and details of which were shared with him also regularly
through my public reports. Since there was no improvement – I concluded that
there was no such service from the expert.
Fundamentally the doctrine of Sub-Judice
applies to any decision making by an independent person/group. Applying that to
the Chief Minister’s
rejection of the opportunity
to join the Presidential Task Force on
economic development of the Tamil-speaking Northern and Eastern Provinces, saying that the Tamils needed a
political solution for their long-standing problems before they embark on
economic development, one
is entitled to conclude that the former Supreme Court Judge failed to uphold
the Administrative parallel of the doctrine of Sub-Judice
in terms of Political solution at National level – for which the TNA holding
Opposition position in National Parliament is responsible. That was never the responsibility
of Northern Provincial Government –
which satisfied the thirst of those seeking separation. It is unprincipled to
make it one now.
In terms of the Tamil Diaspora
Member’s question – which may also be the question in the minds of majority
Tamils about the power of Opposition – the position taken by the Opposition
needs to be Equal. The work done by the Opposition needs to be of a higher
standard than that of the Government to be of a value to more than match the ‘gap’
that gave the Government majority advantage. In other words – deeper work is
needed to offset the surface majority.
Where this is achieved solely by minorities
– their intellectual powers would be seen to far outweigh the Government’s –
especially where the Government is not obstructed to produce its outcome at
early emotional stages. . Where this is achieved in partnership with majority –
the majority race would divide – as happened in Sri Lanka in 2015. To the
extent Tamils & Muslims in multicultural areas maintain higher standards
than their Sinhalese counterparts – but do not practice reverse discrimination
at emotional level – they would have the natural powers to separate majority
into positive and negative forces. To the extent we the minority powers withdraw
benefits at lower levels – such as Provincial Councils – that power is diluted
and diffused by us. That was the damage by both Mrs Maheswaran and Mr
Wigneswaran in Northern Province.
One who raises the value of
her/his work will make the connection between cause and effect at Energy (root)
level. Others will tend to wait until they ‘see’ outcomes which are likely to
turn against minorities due to stronger emotional power by majority as happened
in South Africa which lost a good proportion of its intellectual heritage after
Apartheid system came to an end before this gap was filled – voluntarily by the
citizens of minority races.
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