Gajalakshmi
Paramasivam
25 January 2017
Double Truth & Alternative Facts
Saint Yoga Swami said ‘Eppavoh Mudintha Kaariyam’
– the matter has already been
concluded. To my mind, this means that
what happened cannot be reshaped. It happened due to all the forces present at
that place at that time. Those forces include the minds of those who lived at
that place as owners. Their bodies are not there but their minds remain – for better
or for worse.
Mentoring is part of the Subjective system.
In Democracy it is optional but nevertheless valuable to those who are not able
to produce independent outcomes that would stand the test of public scrutiny. True
Practice of Democracy makes it easier for us to work out more easily than under
Autocracy, as to which forces manifested outcomes. Under the Subjective system the
forces merge and the top person is taken as the one responsible for the
outcome.
To my mind, ‘fact’ is a combination of Truth and what happened. Truth can be active
Energy – as in Dancing Shiva or passive – as in Meditating Shiva. Truth when
expressed shows the connection between cause and effect. Unless we therefore
know the causal forces of the manifested outcome – our expressions do not
qualify as ‘facts’. The causal force
could be our own belief or external forces known to us through intellectual
derivation.
In his Colombo Telegraph article ‘Justice
Weeramantry – Hero Of Muslims’ Mr. M.F.M.
Anoozer states under the heading ‘Doctrine of Double Truth’:
[While acknowledging the advancements made in the
fields of science, mathematics and astronomy during the time of the Arab
empire, Justice Weeramantry appeared to conclude that the greatest impact of
the Arab empire on the modern world was in the field of philosophy and law.
In the area of philosophy ibn Ruschd (Averroes to the
Western world) came up with the doctrine of double truth in the 12th century
to the problem of the nature of the relationship between divine revelation and
human reason. To what extent was there scope for the latter when the divine
will had been both declared by God and interpreted by the Prophet? The same
issue plagued the Christian world as well but it chose to discount the value of
human inquiry which led to the so called dark ages in the West. The Church
emphasized the need to study the Bible only and any other study was greatly
discouraged. It was Ibn-Ruschd who broke the shackles placed on human inquiry
with his doctrine of double truth. He said that there was truth that emanates from divine revelation but there is also
truth that comes to us through human inquiry. This was supported by the
hadiths of the Holy Prophet. There was room for coexistence of human reason and
the word of God. This doctrine of double truth thus explained was accepted and
adopted by Thomas Acquinas in the 13th century in his book Summa
Theologica. Through this work, reason gathered momentum in the Western
world and resulted in intellectual and political upheavals of vast proportions
such as the Reformation and Renaissance. In the words of Justice Weeramantry,
by the introduction of this doctrine in the West, “the horse of reason which
had been kept confined in the stables, bolted, and could never be put back
again”.]
Wikipedia explains
the Doctrine as follows:
‘Double-truth theory is
the view that religion and philosophy,
as separate sources of knowledge, might arrive at contradictory truths without
detriment to either’
As per Australian publication - VISIONS
OF THE LEGAL ORDER IN THE 21ST CENTURY:
[Judge Weeramantry has also repeatedly emphasised the
need to rescue international law from a monochrome reflection of the great
legal traditions of Europe so that it draws, in the future, upon the richness
of the legal systems of other civilisations, including those in the Asian
region where his homeland, Sri Lanka, is found .
Judge Weermantry's commitment to the universalistic ideals which underlie the
concept, if not always the practice, of the discipline of international law
finds voice in the words of Mahatma Gandhi whom he cites in his inaugural
Memorial Lecture in honour of Judge Nagendra Singh :
"Indian culture is neither Hindu, Islamic nor any
other, wholly. It is a fusion of all. ... I want the culture of all lands to be
blown about my house as freely as possible. But I refuse to be blown off my
feet by any. I refuse to live in other people's houses as an interloper, a
beggar or a slave".
Judge Weeramantry perceived the need for the cultures
of all lands "to be blown about the house" of international law. The
search for universal notions is one which motivates international law. Not
least does it do so in the efforts to find, declare and enforce universal
notions of human rights.
It is the impact of these universal notions upon the
reverse journey - international law affecting the development of municipal law
- that I wish to explore in the balance of this essay. In my view, this is one
of the most interesting developments that is occurring in domestic law at this
time. It is doubly interesting because it is happening apace in countries such
as Sri Lanka as well as in the legal
systems of Australia and the United Kingdom. The development has its critics as
well as its supporters. I wish to describe the developments in some of the
jurisdictions which I know best. I will then attempt to draw some general conclusions.]
Yet – Justice Weeramantry appears to have
been ‘voiceless’ when it came to Sri Lankan Government’s Buddhism Foremost Clause in the Constitution. One could
conclude that Justice Weeramantry accepted the Constitution on the basis of Doctrine
of Double Truth – one scientific discovery and the other God’s word – in this
instance – Lord Buddha’s word. One could therefore conclude that alternative
facts can arise from the Truth discovered by humans through the secular system on
the one hand and through the god in those humans on the other.
The
Political Correspondent of Economy Next states in her/his article ‘Sri Lanka's
'alternative facts' on bond sales’:
Sri
Lanka's government Tuesday resorted to the latest Donald Trump
tactic
of offering "alternative facts"
to defend Arjuna Mahendran who is accused of
"insider
dealing" when he headed the Central Bank.
…………………………………………………
…………………………………………………
Amidst the mudslinging and outright lies, Opposition
leader R. Sampanthan moved to lift the quality of the debate by focusing on the
real issue - a debilitating plague of corruption.
"What is happening now. I am not saying Mr. Ranil Wickremesinghe is corrupt. I am not saying Mr. Maithripala Sirisena is corrupt, but there is corruption. you know it," Sampanthan said.
He said much was talked about the corruption that prevailed during the previous regime, but not a single person had been convicted or even indicted.
"Has anyone being convicted? No. Are you framing false charges that you cannot substantiate. The country needs to know.
"When there is so much of corruption levelled against the former government, why is it that no one has been convicted, or no one has even been charged in a court of law. Is it because you are protecting them?," he asked the government.
"Or is it because your charges are thoroughly unfounded and you can’t substantiate them?"
Sampanthan said the country was "stinking" of corruption, but the worst thing was the loss of Central Bank's credibility.]
"What is happening now. I am not saying Mr. Ranil Wickremesinghe is corrupt. I am not saying Mr. Maithripala Sirisena is corrupt, but there is corruption. you know it," Sampanthan said.
He said much was talked about the corruption that prevailed during the previous regime, but not a single person had been convicted or even indicted.
"Has anyone being convicted? No. Are you framing false charges that you cannot substantiate. The country needs to know.
"When there is so much of corruption levelled against the former government, why is it that no one has been convicted, or no one has even been charged in a court of law. Is it because you are protecting them?," he asked the government.
"Or is it because your charges are thoroughly unfounded and you can’t substantiate them?"
Sampanthan said the country was "stinking" of corruption, but the worst thing was the loss of Central Bank's credibility.]
In terms of Central Bank – the conduct
of the former Governor of Central Bank if
classified as ‘insider dealing’ could be
marked right as per the Subjective system based on Common Belief. Mr. Arjuna
Mahendran’s mind – to the extent it included his son-in-law would have been
speaking to itself as if any information about the Bonds issue was ‘insider’
thinking. But in terms of legal relationships relating to the Central Bank –
Mr. Mahendran was an outsider to his son-in-law - Mr. Arjun Aloysius. This kind of situation
prevailed not only between many Sri Lankan politicians during the previous
regime, including the President having his sons and brothers close to him, but
also here in Australia when the then Prime Minister – the Hon John Howard failed to treat his brother Mr. Stan Howard
as a Common citizen when it came to his brother:
[ Stan, the brother of Prime
Minister John Howard, was supposed to be so financially destitute that the PM
had to bail him out via the government’s entitlements package when his company
went belly-up, leaving the workers owed tens of millions of dollars. It was
consequently revealed that Stan and other directors helped themselves to big
bonuses prior to the bankruptcy announcement. Well it seems his wife, Mrs Howard,
isn’t doing too badly. Mrs Howard and her son have recently purchased the
Bowral estates, Walling and Wallingwood in NSW for a whopping $6,175,000.]
https://archiearchive.wordpress.com/2012/03/24/john-howard-and-family-values/
In the same land during the period of one
reign / constitution, as per God’s word – if the person with highest authority is
excused in relation to wrong doing as per a particular principle/law, then all
below have also the entitlement to be excused from a wrong as per that
principle/law. Dharma would confirm this pathway of forgiveness. Hence to the
extent Article 9 of the Constitution, which says Buddhism foremost is applicable
– no citizen could be investigated for ‘insider dealing’ before the former
President and his cabinet which included the current President are
investigated. All one could do is publish alternative ‘facts’ and leave it to
the citizens to make their own decisions.
The manifestations under the previous government were highly subjective
and hence the President is taken as having produced the manifestations of the
Government and its inner sections. All institutions that were under the
subjective influence of the Government are taken as part of the Government
under a subjective system. The Bonds Issue included the minds that were
strongly influenced by the previous leaders and hence one from that regime is
risking exposure – if God’s Truth is
invoked by a true Believer. That was how the Tamil National Alliance - TNA
became leading opposition in National Parliament – despite Tamils being about
only 12% of the Population.
The mind of a Tamil would influence the
mind of a Sinhalese to demote a particular Government – when both become
victims of that Government – and neither on its own has the ability to punish that Government. This
pathway is more easily accessed under a Unitary structure in a Subjective
system where the minds are fluid. When the minds are independent – they would
bypass the other’s mind and relate to outcomes - directly through laws and
principles as per each person’s group’s interpretations. Money rich nations like
Australia – are better able to work the Objective system of Democracy while
People rich nations like India are better able to work the Subjective system –
filling the ‘ gap’ with ‘acts of God’.
In America as well as India’s Tamil Nadu –
Politics is closely linked to Cinema / TV due to the money returns in that
industry. Therefore those seeking higher order, need to find their independent
pathways to self-governance.
That which is completed by one system
cannot be investigated by another system. Henc Saint Yoga Swami’s declaration ‘Eppavoh
Mudintha Kaariyam’ – the matter has
already been concluded. The Lord takes care of the rest through the system of
Karma.
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