Gajalakshmi
Paramasivam – 05October 2015
Drums of Sri Lankan War!
The caption in
Tamil on the banner reads “Let the people’s revolution explode! Let independent
Tamil Eelam blossom!”
I was writing my article yesterday on the basis
of the UN Human Rights Council Resolution in relation to Sri Lanka and the response
from Professor Francis A. Boyle to my article, when my attention was drawn to
problems in Vaddukoddai – where the first Political Declaration of Independent
Tamil Eelam was made. I was conscious that I had to attend the Memorial
Ceremony of my cousin-in-law Mr Thillayampalam BALASUBRAMANIAM – of Sangarathai-Vaddukoddai origin – here in
Sydney. I was a bit upset that some members of our family who did visit
Sangarathai-Vaddukoddai area did not visit our family temple and our School of
Human Values at Thunaivi – on the other side of the road. Our Cousin Vathanee Sri Premkumar of Canada
who with her husband does go to our Family temple when she is in Sri Lanka, rang to thank me for the Holy Ash from that
temple. Sri Premkumar passed away 6 months back but Vathanee continues to
uphold the value of their life together. Our family temple is part of that life
and hence our stronger bondage. Later yesterday, the guy who coordinated the
‘Service’ called to confirm that Vathanee had personally spoken to him, thanked
him and assured him that she would, in person meet up with his family when she
next went to Sri Lanka. I thanked Sri Premkumar from my heart for making this connection possible. To me that
was true continuing Memorial Service to value those who have given meaning to
my life and those who have passed away before me.
During the day, came other calls
and discussions regarding our work in Thunaivi-a toddy tapper village in
Vaddukoddai which continues to manifest negligence by Government and hence the
assumption of Equal status – to have their way. That problem ended up on the
table of Vaddukoddai Police, after that guy threatened to damage
our temple. I wrote my Witness Statement and with the other side withdrawing
his complaint against me. Later I received email from a Sri Lankan Diaspora
leader with the subject title ‘Yahapalanaya (Good Governance as per my
understanding) gift to the nation’ with the above picture of war-drums. Both
side failures to address the issues in Vaddukoddai and/or to provide support to
one who is - is confirmed by my Witness
statement to the Vaddukoddai Police – (Appendix
with English Subtitles). The plight of Australian Tamil Management Service is
also the true plight of any Diaspora
member working in that area in war-reconstruction work – without the apparent
support of the Government. When it is ‘foreign’ elements – including the UN
which is foreign to the folks of Vaddukoddai – who live in their own
‘free-world’ one needs to double the difficulties and that would project an
exponential ‘loss’. Exponential due to damage to the natural pathways developed
by the folks of Vaddukoddai – through their own karma. This includes caste
based positives as well as negatives. Caste based positives are that the young
ones who believe in their elders who took their job-based positions within the
local hierarchy would learn by accepting such positions through their belief in
their family and to the extent their elders had their earned places in the
higher caste structures. Our coordinator Mr. Jeevarasa’s grandfather Mr.
Arumugam was part of my father in law Mr. Nallathamby Subramaniam’s household
as a general laborer. When I first met Arumugam in Thunaivi he shared with me
experiences in that household – which my husband did not know about. To the
extent Mr.Jeevarasa believes in his grandfather and invokes his blessings – AND
I do likewise invoke my father in law’s blessings, Mr. Jeevarasa would merge naturally with my work-structures
and I with his. This confirms that during the caste system – in that area –
there was good order and this is needed in areas of Northern Sri Lanka to
preserve Tradition. Such mergers would naturally prevent reverse discrimination
like the guy who ‘expected’ me to accept shoddy work by threatening damage to
our property. It would also sideline those who abuse the caste-system – the
workings of which is largely hearsay to those outside the Jaffna Tamil
Community.
War, like the above problem – can surface again in Sri Lanka. But to the
extent we know the real causes that affected US during the war – we would protect ourselves from the ill effects
of the next war and would also contribute to escalating the war to the higher
level instead of dealing with it at the primary level which is becoming more
and more barbaric due to LTTE empowering the likes of the young guys in
Thunaivi who promise destruction if we do not oblige their expectations –
expectations raised by members of the Diaspora – such as the ones who raised
the flag with the words ‘“Let the people’s revolution explode! Let
independent Tamil Eelam blossom!”. Their
protégé in Thunaivi raised it at about the same time as his
Diaspora ‘free-fund’ providers raised it in France! Now that France has accepted these guys as
part of itself – it has the
Responsibility to prevent such infection affecting the already wounded Human
Minds and Human Values in Sri Lanka. When that DUTY is fulfilled by ‘foreign’
governments – there would be no need for ‘hybrid’ anything to invade Sri Lanka.
The above Thunaivi rebel – asked me last time to bring him a laptop next time
as a present to his partner. I declined saying that when his partner was
facilitated to learn to use the computer at our Training Center she wasted the
opportunity to watch Tamil movies!!!! using the CD drive.! But there are others
who would oblige and spoil their mind orders to live off welfare. One who loves Eelam – would work to preserve
its dignity.
Soon it would be Saraswathee Poojah – time – a period dedicated to
raising our thought-order about Holy Mother from Kali, through Lakshmi to
Saraswathee – from Courage at emotional level, through Balance at Business
level to Education and Policy level. This guy is a typical example of confusion
between labor work and Business order. His cousins in France – are worse
because they have elevated themselves to Policy level by cheaply buying the
votes of these young and the restless who desire ‘quick status at policy level’
by throwing their leftovers to these lazy bones who immerse themselves in
pleasures instead of working for their joys and sacrificing for their
happiness.
My
analysis below is intended to educate each participant to take their earned
position in this issue – so we could manage any war that may happen for better
or for worse. We who claim status as educated community – have the duty to use
our knowledge and not stagnate at statistical level – majority vote by one side
and numbers dead on the other. Not many have invested in why? This means they
do not really care in preventing war but by spending time excessively on
finding fault with the other side leaders – they have neglected their own
learning abilities.
The paper below is raw in terms of style –
due to lack of resource – my time and my brain . But it examines as to how the
forces of karma would influence the war in its next life. They say in my Hindu
tradition that the only relatives who come with us to the grave our sins and
virtues (Paavam and Punniyam). These two merge naturally without our direct
or indirect control. They are the Satan and the Lord in us. When we raise
statistics to knowledge level – using One measure – we would qualify to use the
intellectual pathway. As Swami Sai Baba says - Education would therefore be
valuable to us in life itself – instead of just for a living. The brain has the
capacity to connect to others beyond the seen and the heard. Hence common
theories and laws. Those driven by emotions first – end up losing this higher
value. But if they include themselves humbly through belief - with someone who
is wise – that belief which confirms Truth – would give them the mind-order
they need in the environment common to both. But the lesser investor needs to
be humble to learn and not be hasty to jump up and lead. By excessive handouts – Western countries
have empowered these young migrants to take policy places in the footsteps of
LTTE. Had LTTE limited itself to military activities and submitted the outcomes
to the Political leadership of Tamils – we would have been the real victors and
I believe that that way we would have starved the Rajapaksa clan of its desire
for war-mongering. LTTE and Rajapaksa
regime are two peas in the one pod infested with Satan power. The analysis
below is submitted to all genuine learners beyond time and place limits.
Subject
Matter
On
02 October 2015, the Birth Anniversary of Gandhi, UN Human Rights Council adopted
the following resolution in relation to Sri Lanka:
Action
on Resolution under Agenda Item 2 on the Annual Report of the United Nations
High Commissioner for Human Rights
[In a resolution (A_HRC_30_L.29) on promoting reconciliation,
accountability and human rights in Sri Lanka, adopted without a vote, the
Council encouraged the Government of Sri Lanka to investigate all alleged
attacks by individuals and groups on journalists,
human rights defenders, members of religious minority groups and other members
of civil society; and requested the Office of the High Commissioner to
continue to assess progress on the implementation of its recommendations and
other relevant processes related to reconciliation,
accountability and human rights, and to present an oral update to the Human
Rights Council at its thirty-second session, and a comprehensive report
followed by discussion on the implementation of the present resolution at its thirty-fourth
session.]
The key words are ‘reconciliation, accountability
and human rights’ . There is no mention of TRUTH and rightly so. Each individual’s Truth is
enough for that individual’s harmony with her/himself – which is the ultimate
goal of life. When we give form to our Truth as we do in a Court of Law – the
above three Subject Matters would read in
the order - ‘Human Rights, Accountability and Reconciliation’. The UN has confirmed its Theory and until we
Sri Lankans are able to identify with it – we are not part of the UN Theory –
even though the Sri Lankan Government has cosponsored the American
recommendation that led to the above UN
Resolution. We Sri Lankans need to ‘take’ our true position in this and make
our Truth known through this process. Truth will bring us together if our
priority is in the order ‘Human Rights,
Accountability and Reconciliation’.
That I believe was how Gandhi defeated the British Empire.
When we
express bottom-up on the basis of our Truth, the Form would naturally ‘merge’
with the official system to the extent of our ‘ownership-investment’ with in a
particular official system. Ownership investment is investment made of our own
free will and without consciously expecting current benefits. The rest of that official system is mere
theory for most of us and is job-investment for some of us. Work done for
current benefits is job related, even when it is Policy related. Invisible
sacrifice leading to Belief without any apparent work on the other hand is Ownership-Investment. This was the
major component of Gandhi’s contribution to Independence – through his sense of
belonging with those who needed to uphold their self-dignity as human beings.
Middleclass Mentality
Professor
Francis A. Boyle of University of Illinois College of
Law, forwarded in response to my communication headed ‘Victims’ Justice Before
Victor’s Justice’ http://austms.blogspot.com.au/ his assessment as follows:
[UNHRC
resolution, a cover-up for Colombo's genocide against Eelam Tamils: Boyle
[TamilNet, Friday, 02 October
2015, 20:49 GMT]
Accusing that the sponsor states of the UNHRC resolution on Sri Lanka, the
States that voted for the Resolution, and the UN Human Rights Council itself
have “all become Accessories after the Fact to Sri Lanka’s Genocide, Crimes
against Humanity and War Crimes against the Eelam Tamils,” Professor Francis
Boyle, an expert in international law and a professor at the College of Law,
University of Illinois, said that the “Resolution calls for nothing more than
the Genocidal Sri Lanka to set up a Domestic “Judicial” Mechanism dressed up
with a transparent fig-leaf of international participation in order to cover-up
and do damage control and damage limitation for the GOSL Genocide against the
Eelam Tamils,” adding that “[h]istory teaches that this GOSL Domestic Mechanism
will fail,” and “Genocide against Eelam Tamils will recur.”]
In contrast – an Australian Tamil Medical
Professor responded as follows to the same article forwarded by me as part of a
discussion on Mr. Wigneswaran – also a law expert by previous position and
currently the Chief Minister of Northern Province of Sri Lanka, who also makes claims similar to those of
Professor Francis Boyle:
[Subject: RE: [தமிழ்_ஆராய்ச்சி]: Fw: Wigneswaran lashes out at
concentration of power in his party
Please
stick to the point in question?????]
Professor Boyle’s reasoning in relation to
Colombo Cover up would apply to the Tamil Professor also. That is the ‘middle-class
mentality’ of ‘joining the majority
bandwagon’ when the drive for individuality is weakened. They are usually
caught between the Theory Devil and the Sea of Truth. Those who retire from
active work and live off their past status – tend to become this ‘idle
middleclass’.
Academic
Skills
Professor Boyle on the other hand continues
to be active in his own field of expertise. As per Wikipedia:
[Boyle
further stated that "Native Hawaiians operate in accordance with the
Aloha spirit, which is similar to Mahatma
Gandhi's Satyagraha force, and
I take the position that if Gandhi can throw the mighty British Empire out of
India with Satyagraha, Native Hawaiians can throw the mighty American empire
out of Hawaii with Aloha." In a 2008 interview, Boyle restated his
confidence that Hawaii will eventually achieve independence from the United
States]
The way Professor Boyle would interpret the
American led UN Resolution would tend to be ‘academic’. When information is
given, taken, shared – it is at skills level and is measured through merit – as
in grades. As a law expert Professor Boyle would score higher grades than
Gandhi on ‘skills’ basis. It is also the
parallel of the contribution by the current UN Human Rights Commissioner to the
Sri Lankan issue.
Relevance
to LTTE followers
During the past week we have been working
through our own parallel of this ‘skills-only’ measurement problem in the village of Thunaivi – in Northern Sri
Lanka, with someone who has inherited the LTTE genes of using Technical skills
to elevate himself to Business level and beyond to Policy level!
The guy was asked to provide a quote back
in 2013 when we built the boundary walls. That part of the job was for grills
to sit on top of the half walls. Back then he was working for someone else but
was afforded the opportunity because he was a native of Thunaivi by residence.
Majority in the village of Thunaivi are of Toddy Tapper lineage. This
particular person is a member of minority migrant community. Our family is of
Sangarathai-Thunaivi twin village through our Belief in our Family Temple. We
continued to maintain the Temple even after we left Sri Lanka. Others would
‘use’ the temple for their respective purposes – but no one else outside our
immediate family had enough belief to make ownership investment. The test of
relevance was whether to those folks this ‘local’ but small temple was of
higher value than the bigger and more famous Sangarathai PathraKali Amman temple
10 minutes away on the other side of the Road – that is one of Thunaivi
borders. The Bigger temple is patronized
by higher caste Tamils using ‘Traditional’ pathways. When festival in the
Bigger temple began – the folks of Thunaivi went there as a priority. The
caretaker of our family temple until I started living there – is also of higher
caste and part of the management group of the Sangarathai PathraKali Amman
temple. I realized that during festival times our little temple was neglected
by not only the caretaker but also the folks of Thunaivi. Only one person
prayed every morning without fail. As per my inner feelings – I stopped my
regular visits to Sangarathai PathraKali Amman temple but merged Her with our
local form of the Deities – Vairavar-Kali. To my mind, in relation to Thamil
Eelam issue - Sangarathai PathraKali Amman temple is Tamil Nadu and Thunaivi
Vairavar-Kali temple is Tamil Eelam. Former is Big Theory and latter is Reality
for Thunaivi folks. Both are Truth to me. As a result we ended up employing the
most famous Priest of Sangarathai
PathraKali Amman – Radha Iyer and it happened during Navaraathri – the 9 day
festival of education to honor Goddess Saraswathee. Not many of my Vaddukoddai
folks come to Thunaivi – due to the past Separations on caste basis. Having
resided there I do appreciate that such is not for the average. But the Best
known Priest of Vaddukoddai coming as
our Priest during Saraswathee Poojah time – confirms to be that Holy Mother is
Saraswathee – Goddess of Education where the highest and lowest castes of that area have merged.
I noticed also – that when a high performer
of Toddy Tapper lineage is facilitated to be ‘free’ of influence of those of
higher status – s/he becomes a mere technician and is either clumsy and rough
in that new environment or isolates her/himself due to loss of self-confidence.
Our self confidence in an environment is naturally strengthened through the natural
strengths we have and is weakened when we resort to use of artificial status
towards quick outcomes.
Gandhi renounced all benefits from his
investment in unrealized Western Theories to acquire the power of Truth which
purifies the mind. Gandhi therefore became the Common Rural Indian without
direct access to Government – earning in the process the definition ‘Half Naked
Fakir’ by Sir Winston Churchill.
It is that natural membership with
grassroots (majority) that empower us to overthrow Theoretical powers which
suppress the mind of masses – so the users of Theoretical powers would be
Kings. This is so in Academic circles
less puritanical than Professor Boyle.
In terms of Political Science – Professor
Boyle is ‘right’. But the flaw is that there needs to be a medium through which
such powers would manifest themselves. Recently – at the Sri Lanka
Reconciliation Forum, Sydney – meeting also a member parallel to Professor
Boyle stated that we needed a Gandhi to bring about National identity in Sri
Lanka. It could be one individual or it could be a group. The essential
qualification is that they should be true to their Nationalism to be successful
through the bottom-up pathway.
Whenever I use Thesawalamai Customary Law I
admire the civilization that it upholds. I think also of the Australian
Aborigines whose Eddie Mabo became the parallel of Gandhi. His declaration was
enshrined into the laws and policies of Australia towards Commonness. All we Sri Lankans need is one such
individual to claim Tamil /Sinhalese Nationalism or Sri Lankan Nationalism. The
belief of that individual as to who s/he is – is the binding force. The Race is
as to which one happens first.
If it is Sinhalese – and such Sinhalese
claims that the war actions were to eliminate ‘Terrorism’ then all of us have
the responsibility to accept that. If it is Tamil – and that Tamil claims that
what happened was Genocidal then all of us have the responsibility to accept
that the effects of the war were due to ‘Genocidal tendencies’ AND include such
into the Common Laws of Sri Lanka – as Australia has done. If it were Sri
Lankan – then we have the COMMON solution. Given that Sri Lankans are the
smallest group in Sri Lanka! – they need the full and unconditional support of
the Global Community to whom Sri Lanka is one country.
Human
Rights
Human Rights of Sri Lanka would be
different in form to the Human Rights of Sinhalese or the Human Rights of
Tamils. They are both entitled to express themselves as is – but strictly
within their own grouping. Muslims and Burghers who never claimed Nationhood – are Sri Lankans. Likewise,
Sinhalese and Tamils who are working within the very limited SRI LANKAN
resources available to them. Until there is therefore a Native Hawaiian who
believes that the land called Hawaii belongs to Natives and such a person renounces
all benefits from the American system – Hawaiians would be a Community within
America.
At primary level – Nationalism is measured
through Land. At secondary level Nationalism is measured through work and
therefore Human Resources. At Tertiary level – Nationalism is Absolute and one
would not distinguish the person from the whole. Hence Gandhi was identified
with grassroots India/the root of India. It’s like virtual reality through
which we become the power of that group. True majority power so induced is
exponential in value. It is greater than the sum of the individuals. Hence
using majority power over such a person has the effect of turning the whole
against the user. Such a believer cannot be defeated by the total persons
merely using physical powers.
To the extent Sri Lankan Tamils whose
genuine investment in self-governance was damaged by the Sri Lankan Government
added their power to the LTTE – the LTTE’s power was exponential. Hence the
difficulty for the Government to defeat them even though the numbers on the
LTTE side was much smaller than the Government’s armed forces. It’s the power
of the mind. Hence when the injury and loss of life is calculated at
statistical level – the user of statistics is misleading her/himself. Even
though the Government by its own admission estimated far less casualties – than
other sources including the UN – the value of those casualties is exponential
due to the belief of Tamils as a Community. When the ‘total’ value is used
instead of numbers – one would conclude that the Government defeated itself. The Government thus hung
itself with the rope of Belief given by the genuine Tamils whose homelands were
invaded. The deeper value which is the source of this exponential power was
Public Administration for Tamils who continued to use British systems instead
of Sinhalese systems. Hence the successful passage of their efforts to the UN in
terms of war-crimes – largely through the efforts of the Tamil Diaspora –
especially those who practice those global laws in the Nations that lead the
UN.
But this would not bring about a solution
for Resident Tamils unless the connection between the Diaspora and the Resident
Tamils is maintained at a strength that it would naturally travel to the roots
of the Community in rural areas. There aren’t enough members of the Tamil
Diaspora who demonstrate this connection. The test is whether when they go to
Sri Lanka – to their home areas – whether they feel part of that community as
it is now. They naturally would not ‘think’ that they were equal because of
their own efforts to establish themselves at wider level. But if they Belief in
their ancestors to whom that area was ‘home’ then when they are present those
ancestors are also present with them at that place at that time. In such instances
they must NOT expect / derive benefits through such connections but only feel
motivated to be with those to whom that area is currently ‘home’.
Thesawalamai should not therefore be used
to profit from an activity in Northern Sri Lanka, by members of the Diaspora to
whom Sri Lanka is not currently ‘home’. Neither should the Inclosed Lands Protection Act 1901 (NSW). They should not be
applied to those who would have been
‘foreigners’ to the architects of the law at the time of its currency.
The Racial Discrimination Act came
into force in Australia only in 1975. Until then, it would not have been
unlawful for me to be treated less favorably than a White Australian. It may have
been considered unjust or unethical – but not unlawful in Australia. The
interpretation of all laws would vary according to our own belief – which is
the basis of all genuine and just interpretations. Hence the Zero base start in
Democracy. Application of Equal Opportunity laws is essential in a
multicultural environment to practice Democracy from Zero advantage or
disadvantage. Where there is evidence that this has not happened – the person
who is being punished / who has suffered more – has the right to interpret the
law first and the right to be heard
first. Often the presence of lawyer is
facilitated in Western countries at the time of arrest but to my knowledge the
practice of such a victim being heard
first in a Court of Law is yet to become Policy. This needs to be applied even
in interpreting what happened – for the same manifestation would be received
differently by different minds. The longer it takes for the matter to be heard
– the greater the risk of changed order of thought. Likewise the further one
gets from the place of manifestation – for example evidence produced by members
of the Diaspora who have started
practicing the laws of their new Nations and hence their restructured thought
order.
Areas where the Government’s presence was
never known consciously and where LTTE was not mentally opposed by those to whom
that area was ‘Home’ – the Government was Trespassing/Invading.
In
terms of Australia, one cannot identify with current Australia through
Aboriginal Land Rights alone. To believe one is Australian – as we are seen by
others one has to believe that one is
part of all those who ‘think’ they are Australian and no more no less.
In regards to value – work value is of higher value than undeveloped land
value. Land earned through current Work
becomes more valuable than
undeveloped land. Land which has demonstrated heritage value – like we have
demonstrated in Northern Sri Lanka – through our family temple – inherited from
my paternal grandmother through my father – has absolute value to the person
who believes in the ancestors from whom that land was inherited. So long as I
do not seek to make a profit from the current generation by using my belief – I
would always be right for me when I measure myself through that belief – the
source of which is Truth and Truth is Eternal/Absolute.
Laws are the consolidated value of Human Minds.
Laws that are undeveloped /underdeveloped but are merely for ‘benefits’ of the
law maker lose power beyond that immediate environment and become dead. Laws that are actively used by the citizens –
especially those without special status – are of higher value than the
underdeveloped primary category. Laws that the citizen without special
portfolio believes in – is of heritage value and gives that citizen the
Experience of the law maker at that time.
When I was arrested at the University of
New South Wales for Peaceful assembly – I was charged for ‘Trespass’ and given
that I did not know the provisions of the law nor the true level of
understanding of the Australian Police – I accepted their word and thought I
was guilty as charged. But later when I studied the legislation – I learnt that
I was not acting unlawfully. At the beginning of this study I prayed to the
ancestors who developed that law – Inclosed
Lands Protection Act 1901. This is a
natural way with me through my Traditional Hindu upbringing. As my husband
pointed out recently – this is also the case with Thesawalamai Customary Law codified in 1806. When we genuinely, of
our own free will respect and value such legislations – which are largely of
heritage value – we invoke the powers as if we have lived in that part of the
world since that period. It’s like Virtual
Reality.
Yet – to the young eyes driven by ‘looks’ –
I would continue to be Indian – as the Police described me until they learnt
that I was born in Sri Lanka and – despite my protests that I was Australian by
law – from then on, they classified my Nationality as Sri Lankan. Until
therefore the Government of Australia brings in Policies to train Australian
Officers out in the field how to fill out the forms and/or give it out to the
citizens to fill out their personal details – this karma would keep rising and rising
through its natural powers of karma. Where the charged citizen has invested
more in the law than the person so charging – that citizen has the right to
interpret the law as per her/his Truth and this must become POLICY to eliminate
the negative karma. When the Public practice that Policy beyond the level of
accumulated / compounded karma – that environment is ‘free’ of negative energy
in that issue. It is for this reason that the principle of ‘presumption of
innocence’ until known otherwise is recommended in criminal law.
In terms of Sri Lanka – to the extent we
continue to practice Customs particular to our cultural groups – more than the
Common Law – we are entitled to use our Truth within our homelands. When the
Government fails to share its interpretation of the law with the citizens –
through appropriate Administrative and Management systems – each citizen is
entitle to be driven by her/his own Truth. In the case of common form of Truth
– we often develop this through group and institutional structures.
Professor Boyle is therefore right in that the Sri Lankan Government which
cannot be identified with the whole of Sri Lanka is sidelining the Tamil
interpretation of the definition of what happened. But given that the last
stages of war is the event through which this issue is being examined by the
current generation – and given that the LTTE took over Administration of the
area where the manifestation happened – the belief of those who submitted
mentally to the LTTE – is not admissible because – to such Tamils – the Sri
Lankan Government was ‘foreign’ power. The Capital of Northern Province is
Jaffna. The educated people of Jaffna to whom Northern Province was ‘home’ in
2009 – are the leaders entitled to make such a declaration. It ought to have been made as per the pain felt
at that time by these leaders. I claimed that my pain was Racial Discrimination
– at the time it happened at the University of NSW. Until that time I adjusted and went along
with injustices (as per my assessment). When American trained academics in
Senior Administrative positions failed
to uphold Equal Opportunity Laws – I lost hope in Theory/Law and resorted the
Truth within. This is also the solution I recommend to all Sri Lankans seeking
Peace. Truth will always guide us to Peace.
Appendix
OIC
vdfDkfEkadfAd
EpalIsf
vdfDkfEkadfAd
The OIC
Vaddukoddai Police
Vaddukoddai
04 October 2015
mtipfpibfKriy
OIC `bivT,
Respectable OIC,
Avrvrf-kaqi
Ekayilf –
cgfkrtfAt-TA]vi
Vairavar-Kali Temple – Sangarathai-Thunaivi
;[fB
mtiymf 2 m]iyqvilf ugfkqf Office lf ;RnfT tiR ecnftilf '[fpvrf ekaDtft MAbpfpaD vixymak kAtkfk 'mT ;A]pfpaqrf tiR p<xfpraca
jIvraca '[fpvAr Ppfpidfdtak `binfT '[T pi[fvRmf vakfK YMltfAt `vrf YMlmf
cmrfpfpikfkiEb[f:
At about
2 o’clock this afternoon, there was a message from your office to our Coordinator
Mr. Pushparasa Jeevarasa asking him to go over to your office regarding a
complaint from a person - Mr. Sentil. I
submit my witness statement in this regard:
1. 25 August 2015 `[fB kjlxfmi prmcivmf ~kiy
na[f Embf Pbpfpdfd tiR ecnftilf `vrfkQkfK
oR vArpdmf `{pfpiyiRnfEt[f. `T `vrT Ev]fDEkaqfpdi tiR p<xfpraca jIvraca
YMlmf 'mT Embf Kbipfpidfd vqvibfK Epadfd MqfQkfkmfpiAy
MbitfT `t{dak EpakfKvrtfT ndtfTvAt ka]pf
epaBkfkamlf 'Dtft Mdiv<
On 25 August 2015 – I Gajalakshmi
Paramasivam sent the above mentioned Mr. Senthil a drawing. That drawing was
sent through Mr. Pushparasa Jeevarasa
because I could not bear any more the pain due to serious damage to our
barbed wire fence
2. Embf Pbpfpdfd tiR
ecnftilf `vrfkQmf ovfevaR naQmf Gate ;Rkfktftkfktak `nft cdfdtfTkfK maba[ ;Adevqiyalf Epayf
vRvAt `vta[itftiRkfkiEb[f '[ uBtipfpDtfTkiEb[f.
I confirm having observed the above
mentioned Mr. Senthil also everyday using that illegal gap to transit instead
of using the Gate
3. kidfdtftdfd 23 August 2015 `[fB 'mT
CCTV Cameravilf tiR ecnftilf
`vrfkqi[f `kfka cmfpnftpfpdfd npRAdy vak[mf 'mT
vqvilf niBtftpfpdfdAt
parftfTvidfD tiR ecnftilf
`vrfkQkfK etaAlEpci YMlmf `vrT ubvi[rfkQkfK `nft vak[tfAt `kbfBmaB Pb
eca[fE[[f. `vRmf cibiT Enarmf kzitfT `At ecyftarf.
Around 23 August 2015, I noticed through
our CCTV Camera – the vehicle belonging to a person associated with the above
Mr. Senthil’s sister within our compound. I rang Mr. Senthil and asked him to
ask the owner to remove it from there. He did so a little while later.
4. `[fB Mdiv<
ecyEt[f ;Rmfp< Evli EpaDvtak.
That day I decided to erect Iron Fence
5. 15 July 2015 `qvilf 'mT vqvilf oR pcfAc PAr
`Amkfk tiR ecnftilf `vrfkQkfkfK vayfpfp< ekaDtfEt[f. `vRmf `vrT utviyaqf
tiR ctIxf '[fpvRmak `nft EvAlAy ecyfT Pli '[T niA[vi[fpdi YRpa 12,000 EkdfD
na[f `vrfkqT EvAlAy emcfci Emltikmak YRpa 2,000 ekaDtfEt[f.
Around 15 July 2015, I facilitated the
opportunity for Mr. Senthil to do the work in relation to installation of green
roofing in our garden shed. Mr. Senthil and his assistant Mr. Satheesh
completed the job and as per my recollection – Mr. Senthil claimed Rs 12,000
for the job. I paid him Rs2,000 above that stating that I appreciated the job
done well.
6. ta[f `nft kaAc vID
kdfDmf eclvibfK pavipfptak tiR ecnftilf Pbi[arf. cil nadfkQkfKpfpi[f `Et
kar]tftibfkak YRpa 20,000 kd[f EkdfD 25 July 2015 `[fB kd[f
epbfB 10 mat tvA]yilf tiRpfp tRvtak opfp<kf eka]fdarf. ;T vAr oR tvA] Pd
kdfdvilfAl.
Mr. Sentil stated that he used that in his
home-construction. A few days later, he applied for a loan of Rs 20,000 towards that same
purpose. On 25 July 2013, he was paid that loan on the condition that he would
repay it in 10 monthly instalments. So far he has not paid any instalment.
7. `vrf t[fA[ na[f 2013
lf kirati EvAl tRvtbfK nmfpvilfAl '[fB Kbfbmf cadfdi kAttfttaLmf ta{mf tibAmyak kirati EvAl ecyvarf '[fB uBti emazi PbiytaLmf ;mfMAb mbfbvrfkqidmf Quotation Ekdfkamlf ;vAr mdfDmf EkdfEd[f. `vridMmf ;At
`bivitfEt[f. ta[f nlflmatiri oR
kizAmyilf EvAl Mdipfptak uBti emazi `qitftarf.
'[kfK YRpa 216,000 Quotation eca[f[arf. `tilf 20 `di T\]f 'mkfK ;[f{emaR CCTV Camera vibfK EtAvpfpdfdAty<mf ;[f{mir]fD kirati `t[f
nimitftmak Epad Ev]fdiytaLmf `vrf EmLmf YRpa 7,000 Pdfdi YRpa
223,000 Quotation Pbi[arf. Technical viprgfkAq tiR p<xfpraca jIvracavidmf
ekaDkfKmaB Pbi `vRmf ekaDtfttak `binfEt[f.
In 2013 – Mr. Senthil got upset with me
when he did not win the job of making
the grill and claimed that he was good at doing that kind of work – even though
he did not submit the quotation within time and the submitted quotation did not
meet the specifications provided by us. Despite this we gave this job to him
without getting quotes from others. He quoted Rs. 216,000. Since we needed an
additional pillar for the CCTV Camera and towards such additional grills – he
added further Rs. 7,000 to make the quotation Rs 223,000. I asked him to provide the Technical details
to Mr. Pushparasa Jeevarasa.
8. 02 September 2015 p<t[f `[fB `vrf YRpa
100,000 M[f p]mf Ekdfdarf. na[f tiR p<xfpraca jIvraca
YMlmf YRpa 50,000 ekaDtfEt[f. . `tbfK tiR ecnftilf ta[f
;Rmfp< evdfDmf Machine Ev]fd EyacitfEt 100,000 M[f p]mf Ekdfdtak Pbi[arf. na[f
eca[fE[[f `pfpdiey[fbalf ;Rmfp< Ev]fd p]mf ;RkfkaEt '[fB. criey[fB EvAl
Tvgfki[arf.
On Wednesday, 02 September 2015 he asked for an Advance of
Rs. 100,000. I provided Rs. 50,000 through Mr. Pushparasa Jeevarasa. Then Mr.
Senthil said that he wanted Rs. 100,000 to buy the Machine. I said if he spent
the money on buying the machine – then he would not have the funds to buy the
material needed for the job. He said ok and started the job.
9. 04 September 2015 evqfqi `[fB tiR p<xfpraca jIvraca `vrT EvAlAy EmbfprfAvyidfd pi[f[rf EmLmf YRpa 47,500
ekaDtfEt[f.
On Friday, 04 September 2015, after Mr.
Pushparasa Jeevarasa inspected his work – I arranged for further Rs. 47,500 to
be handed over to him.
10. 07 September 2015 tigfkqf `[fB EmLmf YRpa 30,000 ekaDtfEt[f.
On Monday, 07 September 2015 he was given
further Rs. 30,000/-
11. 11 September 2015 evqfqi `[fB EmLmf YRpa 50,000 ekaDtfEt[f.
On Friday, 11 September 2015, he was given
further Rs. 50,000/-
12. 13 September 2015 wayibfBkf kizAm `[fB tiR
p<xfpraca jIvraca Skype YMlmf cil kmfpikQkfkiAdyilf
;Adevqi namf PbiyAtvid Pd
;Rpfptakv<mf `t{dak ciB piqfAq
vnftAty<mf parftfEt[f. o[fbilf kmfpikAq
enRkfkmak Epad Ev]fDmf `lflT KBkfk bar
Epad Ev]fDmf '[fBmf PbiE[f. `tbfK tiR p<xfpraca jIvraca 'mkfK epaBpfp<. tiR ecnftilf pRtftitfTArkfK kliya] vIdfD `AzpfpibfK
EpayiRnfttalf ;tilf klnfT ekaqfqvilfAl
On Sunday, 13 September 2015, Mr.
Pushparasa Jeevarasa facilitated for me to inspect the work through Skype. I
noted that a child could pass through the grills and instructed the girders
needed to be closer to each other to reduce the gap or that a horizontal bar
must be installed in the alternative. Mr. Pushparasa Jeevarasa is the person
responsible to us to ensure that this is done – before he paid the money. Mr.
Senthil did not participate in this because he was busy distributing the
invitations for his wedding.
13. 14 September 2015 tigfkqf `[fB ;Atpfpbfbi na[f tiR ecnftiLkfK Phone p]f]i kAttfT KAbkAq cripfpDtfTmaB PbiE[[f. ta[f cil kiratikAq
tbfkalikmak tqfqitftqfqi Avtfttakv<mf cripfpDtfTvtakv<mf Pbi[arf.. ;nft
EvAl ndkfKmfEpaT na[f Phone p]f]i[alf Phone 'Dkfk Ev]fDmf '[fB nipnftA[ EpadfdiRnfEt[f. `vRmf `tbfK otfTkf eka]fdarf. 14 September 2015 tigfkqf `[fB Phone p]f]iyEpaT t[kfK p<t[f kizAm
kliya]mf '[fBmf
t[T `mfmav<mf EkayiLkfK vRva '[fBmf `Dtft evqfqikfkizAmkfkiAdyilf EvAl
MditfTkf ekaDpfptakv<mf Pbi[arf. pi[f[rf `vrf Phone p]f]i YRpa 20,000 kd[f
Ev]fDmf – viyaq[f tiRpfpi tRvtak
Pbi[arf. `tbfK ud[f pdfD ekaDtfT `vRmf Pbiypdi `At tiRpfpitf tnftarf.
On Monday, 14 September 2015, I rang Mr.
Senthil and described the specifics of my observed deficiencies and asked him
to rectify the errors. He said that it was just temporary work-in-progress and
said that he would do the needful. I reinforced that while this
job was in progress he needed to ensure that he was accessible by me through
the phone and he agreed. During the conversation on Monday, 14 September 2015
he said that he was getting married on Wednesday and that his mother (who was
against his partner) had agreed to come direct to the temple. He said he would
complete the job by following Friday. Later that day he rang and asked for a
loan of Rs. 20,000 and promised to return it on Thursday. I agreed and arranged
for him to get the loan and he did return that money.
14. 17 September 2015 viyaq[f f `[fB na[f EkdfdtbfK
wayibfBkf kizAm nicfcymf EvAl MdinfT viDmf '[fB Pbi[arf.
On Thursday, 17 September 2015 – when I
asked him he said he would definitely complete
the job on Sunday.
15. ~[alf 20 September 2015 wayibfBkf kizAm `vrf EvAl
MditfftiRkfkvilfAl. EkdfdtbfK viRnfT
eka]fdadfdtftibfK Epa[tak Pbi[arfkqf `vrT ecanftkfkarrf. `At pi[f[rf kAtkfKmf
EpaT `vRmf uBtipfpDtfti[arf. tiR ejk[f ;nft EvAl MdinftTmf Camera Epad Ev]fdiy EvAl
ecyfy Mdiyamlf tiRmfp ec[fbarf.
But on Sunday, 20 September 2015, his job
was yet to be completed. When asked his relatives said that he had gone out to
celebrate. Later he also confirmed that he had gone out to celebrate. Mr. Jegan
(Electrician) turned back as he could not do his part to be ready for the
installation of the Camera
16. `t[f pibK na[f Phone p]f] tiR ecnftilf 'DkfkvilfAl.
Thereafter when I rang Mr. Senthil did not
pick up the phone
17. 20 September 2015 wayibfBkf kizAm `vRd[f EvAl ecyft tiR ctIxf YMlmf EvAlAy
MdikfKmfpdi tiR p<xfpraca jIvraca YMlmf PbiE[[f.
`nft Enrmf tiR ecnftilf t[T tayarf vIdfdilf c]fAd piditfTkf
eka]fdiRnfttak EkqfvipfpdfD `vAr KzpfpvilfAl. tiR ctIxf ;dmf `vridmf EkdfDvidfD
ecyfy eca[fE[amf. `T ndkfkvilfAl.
On Sunday, 20 September 2015 – I sent word
through Mr. Pushparasa Jeevarasa for Mr. Senthil’s assistant Mr. Satheesh to
complete the job. Since I learnt that at that time Mr. Senthil was shouting at
his mother at her home I instructed that
he not be disturbed. We asked Mr.
Satheesh to ask Mr. Senthil and then complete the job. That did not happen.
18. Camera vibfK EtAvya[ T\]fkAq tiR ejkA[
Epad eca[fE[[f.
I asked Mr. Jegan to erect the pillars
needed for the Cameras.
19. 21 September 2015 tigfkqf kizAm `[fB tiR ecnftilf Phone p]f]fiyEpaT `vrf
eca[f[pdi EvAl MdikfkattaLmf piAzkqf ;RpfptaLmf Telephone _ 'DkfkattaLmf ovfevaR naqf tamttftibfKmf 1% kzi ;RkfKmf '[fB PbiE[[f. cri '[fbarf. miKti kaC
tiR ctIxf ;dmf ekaDpfEpamf '[fB
PbiE[[f. `tbfK tiR ecnftilf ‘nIgfk jIv[idmf ctIxf ;[f Phone nmfprf 'DtfT
`vridEm EvAlAy Mdikfk ecalfLgfkqf '[fB Pbi Phone _ Avtftarf.
On Monday, 21 September 2015 – when Mr.
Senthil contacted me on the phone and stated that he would complete the job
- I stated that due to him not completing the job
as quoted and due to there being deficiencies and due to him not picking up the
phone as promised – there would be 1% penalty per day of delay from the time he
ought to have completed the job. He said ok. I said the rest of the money would
be paid through Mr. Satheesh. To this he said ‘You get Satheesh’s number from
Jeevan and give the job to him’. So saying he put the phone down.
20. na[f tiR _yaTAr
'[fpvridmf `nft EvAlAy MditfT tr Ekdfk `vRmf ud[f pdfdarf.
I asked one Mr. Aiyathurai to complete the
job and he agreed.
21. 21 September 2015 tigfkqf kizAm `[fB pi[fEnrmf
tiR p<xfpraca jIvraca
tiR _yaTArtfTArAy
`AztfT ec[fB EvAlAy viqgfkpfpDtfti[arf.
In the evening of
Monday, 21 September 2015 – Mr.
Pushparasa Jeevarasa accompanied Mr. Aiyathurai and explained the work
that was needed to be done to complete the job.
22. 22
September 2015 ecvfvayf kizAm tiR ecnftilf Phone p]f]i m[f[ipfp<
Ekari taE[ kaqiyacfcikfkak EvAlAy Mdikfk
Epavtak Pbi[arf. na[f PbiE[[f oR
naQkfK 1% pfpdi tamtmf kzikfk Ev]fDmf.
`tfTd[f T\\]f EvAl tiR ejk[f ecyfttalf EtAvpfpdaT.
~kEv `tbfK kzikfk Ev]fDmf '[fB PbiE[f.
Omf cri '[fB Pbi[arf.
On Tuesday, 22 September 2015 – Mr. Senthil
Phoned me and asked for pardon and stated that he wanted to complete the job as
an offering to Mother Kali. I stated that there would be 1% penalty per day for
the delayed period. Also that the pillar work has already been done by Mr.
Jegan and hence would no longer be needed to be done. He agreed.
23. 01 October 2015 viyaq[f `[fB t[kfK vIdfdilf cAmkfkv<mf kaC ;lfAl EvAl MditfT vidfEd[f
kaC Ev]fDmf '[fB Pbi[arf. tiR jIv[f
parfAvyidfD PBmfvAr YRpa 10,000 - `tiliRnfT `vrf trat 2 mat loan tvA]kf kaC Epak epBmfpdi oZgfK pDtftiE[[f. YRpa 6,000 epbfBkfeka]fdarf.
On Thursday 01 October 2015 he rang and
stated that he had completed the job and since he did not have any money at
home even for food he needed at least an advance. I arranged for him to
have, until Mr. Jeevan certified the
work, an advance of Rs 10,000 less the two overdue monthly instalments. He thus
received Rs 6,000
24.01 October 2015 viyaq[f `[fB 'mT Gate tibpfAp tiR
rtft[tftaridmiRnfT 'DtfT t[f[idmf tRmfpdi Ekdfdarf. kar]mf `vrf EvAqkfK Gate p>dfd ;r]fD epdiygfkqf Gate "bi KtitfAt
ta[f parftfttakv<mf Pbi[arf. ta[f `nft matiri epdiy[fkAq cripfpDtfti AvtfTkf
ekaqfvtak Pbi[arf. na[f mBtfT vidfEd[f. `Dtft naqf Camera wire evdfdpfpdfdiRnfttalf
`vridmf PbiE[[f - `vrT
tmfpiy<mff ;[fe[aR piqfAqy<mf wire EpaDmf epaZT
Ekayililf pDtftiRnfT clflapmf p]f]i[arfkqf. kv[mak;RkfKmfpdi PBmfpdi. cri '[fB Pbi[arf.
On Thursday 01 October 2015 he asked me to
get our Gate Key from Mr. Rathinam and hand it over to him. The reason stated
was that he had seen two boys jumping over the gate which was locked early. He
said he would ensure that he would supervise such boys and manage them. I
declined. The following day due to loss
of our Camera wire I stated to him that his younger brother and another guy
were frolicking around in the temple when the wiring was happening. I said to
warn them to be careful. He said ok.
25. `t[f pi[f ta[f kziv< YRpa10,000 '[fB viqgfkikf eka]fdtak
tkraB p]f]i[arf. na[f PbiE[[f 10%
ttftibfKmf 10,000 tftibfKmf `vRkfK vitftiyacmf etriyavidfdalf `tbfK na[f epaBpfpaqi
`lfl '[fB.
Later he complained that he thought that
the penalty was Rs 10,000 and that I was cheating him. I said if he did not
know the difference between 10% and Rs 10,000 I was not responsible for that.
26. mik ukfkirmak
kAttftarf. '[kfK ;nft vixymfpbfbif
kAttfEt ;mfMAb YRpa 10,000 Phone bill PDtlak vnfTqfqT. `vrf 'mT vqvibfKqf vrkf PdaT '[fBmf `vrT ;nft
ndtfAtyalf na[f Police kfK Epakpf Epavtak `vrT mamiyaridmf
PbiE[[f. `v ta[f mkQkfK ecalfvtak eca[f[a. PolicekfK t[kfkak Epak Ev]fdamf '[fB
eca[f[a. criey[fEb[f.
He spoke very harshly. I have spent Rs.
10,000 additional on my phone calls in this regard. Through his mother-in-law,
I ordered that he should not enter our Land and that I was intending to
complain to the Police. That lady said she would advise her daughter and asked
me not to go to the Police. I agreed.
27. na[f vicaritftEpaT
epaRdfkQkfK YRpa 100,000 Mmf
PlikfK YYRpa25,000 Mmf
Epadfdalf miKti ;vRkfK lapmf '[fB k]itfEt[f. tiR ecnftilidmf eca[fE[[f oR
`tikarmf uqfqvAr PpfpdfD `qnfT `t[f epBmtiAy k]itftalf nlflmf '[fB. EkappfpdfD kAttfT Phone _ Avtftarf.
After making inquiries I calculated that after allowing
Rs100,000 for the material and Rs.25,000 for labor he was making a good profit
on this. I said to Mr. Senthil that I considered it appropriate to arrange for an independent assessor. He spoke
angrily and cut off the phone.
28. tiR ecnftil f;[fB Phone p]f]i ‘;nft ecnftilf
'[f[ ecyfkiba[f paRgfEka. Camera Av on p]f}gfEka.
vdfDkfEkdfAd Police _ PpfpiDgfEka kaqi Ekayililf '[f[ ndkfKT '[fB parfkfk '[fB
Pbi[arf. na[f PbiE[[f - `vAr
'mT vqvibfKqf vrkfPdaT '[fB Pbiy<qfEq[f '[fB. pi[f `vrT ubvi[RkfK Phone p]f]i na[f Police kfK Epakpf Epavtak PbiE[[f. `vrf EkdfD epaBtftfTkf eka]fEd[f. pi[f tiR jIv[f
Pbi[arf – Police kfK tiR ecnftilf
vnfT MAbpfpaD ecyfTqfqtak. `T nlflmf.
Today, Mr. Senthil rang and said ‘Look what
this Senthil is going to do. Turn on your Camea; Call the Vaddukoddai Police
and watch what is going to happen at the Kali temple’. I stated that he had been
instructed not to enter our premises. Then I rang his relative and said that I
was going to complain to the Police. Since that relative asked me not to I
restrained myself. Then Mr. Jeevan rang to inform me that Mr. Senthil has
complained to the Police against me. This is good.
29. ;T vAr namf `vRkfK
ekaDtft kaC YYRpa183,500. `vrf 'DtfT tiRpfp
trat Loan YYRpa20,000.
ematftmf
YYRpa203,500. kziv< 10% Epak `vrT EvAl Mditftalf ekaDkfKmti YYRpa198,900
(221,000 - 22,100) . ~kEv tiR ecnftilf '[kfK tRmti YYRpa4,600 y<mf. EvAlAy
criyak MditfTkf ekaDpfpTmf.
Thus far I have given him Rs
183,500. The load taken by him and not returned is Rs20,000. Total is Rs
203,500. If he completes the job satisfactorily, the amount due to him would be
Rs 198,900 (221,000-22,100) after the 10% penalty as agreed. Therefore the
amount owed by Mr. Senthil to me is Rs.4,600 and the job to be completed.
kjlxfmi
prmcivmf
Gajalakshmi Paramasivam
|
No comments:
Post a Comment