Gajalakshmi
Paramasivam
03
September 2019
Voting
Irregularities & War Crimes
Zero base start is essential in democracy. This does
not mean that we have no credit or debit carried forward from our past. It
acknowledges that when our relatives in a new structure are of different cultural
origin, the two or more minds would not naturally merge to uphold one
structure. Hence zero advantage start – in democracy which is about lateral
spread after completion of work as per our respective structures. But this does
not mean that we ‘lose’ the value of our past. We carry it as heritage –
motivational force. Wealth underpinned by Energy – is heritage. Heritage should
be protected to recognize its own truth. In an orderly system – it would be
protected as Altar Power. It should not
be brought into the current pool of debits and credits. If it is – then that property
loses its soul-value and becomes relative. A heritage is special because it
naturally spreads itself amongst its heirs.
I believe I became an heir of Indigenous heritage
here in Australia – as well as in Northern Sri Lanka where the Customary law of
Thesawalamai continues to be practiced actively in marriage. My book – Jaffna is
my Heritage and not Dowry – was completed this time in Jaffna during Nallur
Festival. The Printers referred to it as ‘Jaffna Book’. I shared it also with Jetwing Hotel staff who
demonstrate respect for Jaffna tradition. I believe that that would protect
them to the extent they are genuinely respectful of Jaffna tradition. My book (published
by Andra Publishers) was published on 24 August 2019 and was first distributed in
Vaddukoddai. When back in Sydney, I read the following report by Sunday
Observer I realised why I felt the urge to have mine released before I left
Jaffna:
[The first ever Jaffna Book Fair 2019
organized by the Ceylon Importers’ and Exporters’ Association will be held at
the Weerasingham Hall, Jaffna, from August 27 to September 1, commencing 9am to
6pm]
My publishers were
also contributors to the above and referred to my book as the Jaffna Book. The
heritage value happened before commercial value in Jaffna.
Mine was about Heritage and one has to pay one’s
respects to heritage before embarking on producing current value outcomes. To
me if not for such structures – the above ‘Book Fair’ would carry the high risk
of assimilation. This inner value of heritage is recognized in management as
Performance Indicators. I challenged the Auditor General here in NSW, Australia,
over his public statement that Performance Indicators could be used in Audit. Auditor’s
have their own performance indicators as per their common belief in their
mandate. This being different to that of the clients’ – using Client
Performance Indicators is a breach of fundamentals of the Doctrine of
Separation of Powers between the Auditor and the Client Management. One who has
belief does not need evidence and v.v.
Those of us who value heritage – have insight.
The Soul value of Buddhism in Sri Lanka has its
origin in Buddha. Any ‘shows’ that one is a Buddhist – confirms lack of faith.
Hence the imbalance and internal separations in groups of those who have the
duty to base the Constitution on Soul value. If the source of their Soul value
is Buddha – then they must expressly uphold that through Buddha Sasana being
the Sri Lankan Constitution – instead of demoting it to relative status.
Indiscriminately mixing two systems leads to mental illness.
The internal divisions began to show in 2015 when
the current President of Sri Lanka who declared as an individual - that Sri
Lanka was a Buddhist country – separated from his former senior – under whose
leadership war victory against Tamil militants was claimed. A joint venture
was formed towards the purpose of weakening the Rajapaksa regime. Eventually,
that political party divided into two and the current contender for the
position of President – Mr Gotabhaya Rajapaksa is from the junior party – SLPP
which has no political heritage that an independent person could identify with.
The heritage is purely that of the Rajapaksa family based on war outcomes that
were achieved by setting aside common principles of war – as recognized by this generation.
War crimes allegations were ‘forgotten’ during the
post-war period by the current government. This then meant that de facto
relationships were accepted in the business of government – especially in Defence
- which portfolio continues to be Administered by the President – after the 19th
Amendment to the constitution also. But Truth being Soul power – even if one law-abiding victim of unruly war feels genuinely hurt – that person’s pain
would invoke the war-crimes karma through a chain of believers in law.
This seems to be the case with Mr Gotabhaya
Rajapaksa. The Sunday Observer reports as follows:
[Purawesi Balaya Convenor GaminiViyangoda
and Professor Chandragupta Thenuwara lodged separate complaints with police
headquarters last week demanding an investigation into media reports that cited
irregularities in the alleged grant of dual citizenship to Rajapaksa in 2005,
his electioneering that year in Sri Lanka as an American citizen, and his
presence on the 2005 electoral rolls despite not being a citizen of Sri Lanka.]
The above citizens did not complain when Tamil
civilian lives were lost and the dignity of the law abiding Sri Lankan Tamil
was seriously damaged during the war, by government action. Had they done so in
2010 to prevent Mr Mahinda Rajapaksa becoming the President – their people
would have been saved the pain that led to the separation of the SLFP in 2015.
We all have weaknesses and therefore we make
mistakes. Once the mistake is manifested – we need to discipline ourselves
through self-assessment, to prevent such pain. The manifestation may happen
again in an environment like Sri Lanka where at government level - heritage has
been ‘sold’ for current benefits. But to the extent we are protected by our
corrections – we would not have direct pain.
Interestingly, a Tamil family is facing deportation threats in Australia – at the same
time as Mr Gotabhaya Rajapaksa who is claiming his right to be President, is
also experiencing immigration related challenges. Would our Prime Minister Scott Morrison reject
Mr Gotabhaya Rajapaksa if the latter applied
for residence visa to Australia? If the Australian Government would not
blacklist the individuals who have not cleared their names of allegations of
war crimes – then it has the moral responsibility to not deport war-refugees
who have the support of their community and fellow common Australians. Fears of
war would spring again in Tamils if the Rajapaksa regime were to return to
power. This needs to be included by our government to whom Australian citizens
need to be more important than Sri Lankan governments and those who claim to be
eligible to senior positions in that government that is yet to clear itself of
war-crimes allegations. That is how
global governments also vote in Sri Lankan elections.
Truth manifests Itself when someone is in real need.
Identifying with that truth and abiding by it – renders us and our heirs -
universal protection from war-pain.
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