Gajalakshmi Paramasivam
22 April 2018
The
Ex’s avoiding the Why’s
[Sri Lanka
Unites is also training these youth on how to use Social Media more effectively
in order to counter hate speech, expose harmful rumors and to speak up against
violent rhetoric. SLU believes that this, in tandem with grassroots engagement
is key to transform the current context. Many
youth have been brainwashed and bought into the hateful narratives of
racism via social media. These systematic efforts to poison the hearts and
minds of our children for political and nationalist gains needs to be thwarted
at the root. Sri Lanka Unites looks to do this through their YouTube channel
SLUTV , their facebook and instagram platforms. To do this they need the
assistance of moderate Sri Lankans who are clearly the majority, to aid their
efforts online and on the ground. For more information you can visit their
website: www.srilankaunites.org and
gain access to their social media platform from there.]- Island article ‘Sri Lanka Unites Prepares Leaders for Tomorrow –Jayantha Dhanapala’
I did as suggested above and visited www.srilankaunites.org. I discovered that their certifiers were:
- "Ambassador
Jayantha Dhanapala" - Fmr. UN Under- Secretary General for Disarmament
- "Susil
Premajayantha" - Fmr. Education Minister
"Theja
Tanchangya" - Volunteer
Ritu
Sharma", (Intern at Sri Lanka Unites-Universitat Erfut)
"Eran
Wickremaratne" - Fmr. Sri Lanka Unites Board of Trustees Member
"David Cameron"
- Fmr. British Prime Minister
I noted also the following message flashing:
“BE THE CHANGE YOU WANT TO SEE -
MAHATHMA GHANDI”
4 out of the 6 leaders above are ‘formers’ / Ex’s.
As a believer in Ghandi, I could not
identify with the picture projected by
the Ex’s with the picture projected in my mind, when I read Gandhi’s message. Recently when a close relative said something –
I asked him whether he was the brother of ‘X’ or the husband of ‘Y’ speaking at
that moment at that place? My question to the above leaders with colourful
certificates is ‘are you ‘X’ past or ‘Y’
present?’
Let us take for example the expressions of "Ambassador Jayantha Dhanapala" - Fmr.
UN Under- Secretary General for Disarmament
Is he talking as the representative of the past
Administration through whom he was promoted to the above position or is he
talking as the Ambassador of the victims of that Administration that he was a
part of? The roles have to be reversed
for one to be able to ‘see’ and know how the other side felt and thinks now
because of those feelings. Otherwise it is mere preaching to the choir (Government) and the converted (victims who
have the wisdom of experience).
At Emotional level - Desire enjoyed by one is Fear
for the other at that time.
At intellectual level – the brain recognises that
Fear as being deserved by the other only when the Common yardstick is used on a
lateral plane – i.e. – with zero advantage or disadvantage in the mind of the
user of the yardstick. The brain must not have eustress due to advantage nor
distress due to disadvantage.
At Feelings level – the other side’s pain and
pleasure are ours as if we are One.
Gandhi lived as part of the victims and Felt one
with them.
Politics
is emotional and hence needs Equal Opposition with the right to express the ‘other
side’. If one side politician has eustress the other side must present distress
at the same time within that structure. One needs Equal Opportunity and
therefore status to do this.
Administration
is
reliable only when the mind is able to use the Common ruler without favour or
bias. Instead of two sides with opposite emotions, the one party’s brain
divides into two equal halves in the present.
Governance
happens
when the Believer of the whole is at the top.
In Hindu philosophy – the above picture is presented as Brammah, Vishnu and Shiva respectively.
In terms of his past, at UN level, Dr Dhanapala ought to have played the role of
Shiva – the destroyer of Body Consciousness. His role as global authority on
Disarmament, if successful would have prevented excessive armament by the Sri
Lankan government on civilians. Since it did not – he needs to take rebirth as
an ordinary citizen on the other side of the politicians who were seen and
known to represent him. These victims are the Tamils & Muslims.
The fact that Tamils had earned that Equal other
side of Government was upheld twice – once in 1977 and more recently in 2015.
How did this happen? It happened because the mind of ordinary Sinhalese without
portfolio merging with the mind of ordinary Tamil without portfolio. One who
renounces earned portfolios would naturally identify with this Common Sri
Lankan.
As per my Common Sri Lankan mind – the 1972 Constitution in which ‘Buddhism
foremost’ article was included – became the enemy of Articles 10 and 14(1)(e)
within the same Constitution – causing internal imbalance:
10. Every person is entitled to
freedom of thought, conscience and religion, including the freedom to have or
to adopt a religion or belief of his choice.
14. (1) Every citizen is entitled
to –
(e ) the freedom, either by
himself or in association with others, and either in public or in private, to
manifest his religion or belief in worship, observance, practice and teaching;
The Constitution divided the whole into two distinct
entities – one with the responsibility to apply ‘ Buddhism foremost’ and the
other to be ‘free’ to act as per their belief in terms of religion. The outcome
was Vaddukoddai Resolution 1976 which was the other side of Buddhism foremost
– i.e. – Hinduism foremost for non-Buddhists. Most of the militants were Hindus
by birth. True Buddhists demoted their leaders in 1977 to confirm that equality
they felt with their true other half – the coalition of religious minorities. It happens when more and more
Believe in their home religion/area.
They are the ones that do not leave home.
Recently, during a discussion between the pathway
through which my generation had our education compared to current generation have
their education in Jaffna – I said - during my generation we were less
distracted by the easier ways than the current generation and even my children’s
generation in Jaffna. We knew we had to study to get jobs in Colombo. When my
children were in last year of high school – we cut down on socializing so the
whole family had nothing else to think about. That was my true inheritance from
my parents – and the Jaffna Community. That heritage blooms within me as current
knowledge whenever I need to guide a young one at that level.
Militants who hijacked the Independence Agenda, demoted
the value of this heritage. There is no evidence that Dr Dhanapala engaged with
the ‘other side’ nor advised the Sri Lankan government about the ‘other’ side
of the benefits - returning to them if
two different measures were used. Wikipedia presents Dr Dhanapala’s credentials
in this regard as follows:
[Dhanapala was hand
picked by UN Secretary-General, Kofi Annan to
take on the challenging job of Under Secretary General to re-establish the
Department of Disarmament after the UN reforms of 1997 (1998–2003). During his
tenure he piloted the UN role in arresting the proliferation of small arms and
light weapons, anti-personnel landmines, conventional weapons, and weapons of
mass destruction while reinforcing existing norms and norm-building in other
areas such as missiles. He also broke new ground both in-house in taking
managerial initiatives in gender mainstreaming and in work-life issues, as well
as in the disarmament field by innovating the exchange of weapons for a
development programme in Albania and other areas, and also in the
cross-sectoral linking of disarmament with development, the environment and
peace education programmes.
Dhanapala was appointed
Secretary-General of the Secretariat for Coordinating the
Peace Process (SCOPP) in Sri Lanka from 2004 - 2005. He was
also Senior Special Advisor to both
Presidents Chandrika Bandaranaike Kumaratunga and Mahinda
Rajapakse during the period 2005-2007. Senior Special
Advisor on Foreign Relations to
President Maithripala Sirisena 12 January 2015
Candidate for the
post of UN Secretary-General
Sri Lanka's civil war hobbled Dhanapala's
candidacy for United
Nations Secretary-General. The opposition parties in Sri Lanka
joined hands with the government on the day that his candidacy was announced. ]
There is no record that Dr Dhanapala engaged with Tamil
Political leaders as leading part of the ‘other half’ to identify with their
feelings and form the knowledge needed by Sri Lanka that was divided on the
basis of ethnicity at political level. The opportunity was available in 2002
during Ceasefire between the Government and the LTTE. I got the invitation
through a UNDP project to discover the feelings of the LTTE cadre largely at
middle management level. That helped me
identify with their need for ‘jobs’ – especially for the physically driven. My
contributions to prevention of war within Sri Lanka, continue to include that need
– intuitively felt through Common life. THAT to me is the core message that
Gandhi delivered – to become the change that I want to see. If one keeps seeing
the past – when one was part of the Administrators and Politicians who went
wrong – one becomes blind to the ‘other’ side that became victims of the
leaders.
I met Dr Dhanapala as the leader of the Friday Forum. I
did note the partnership of Tamils like Dr Devanesan Nesiah but I have no
knowledge of partnership with Tamil Political Adviser by position.
By 2015, Sinhalese also became common victims and
scientific analysis would confirm that the Presidential elections and the
Parliamentary elections were strongly influenced by Tamil votes due to Tamil National
Alliance (TNA) – supporting the side against the Rajapaksa regime. Everyone who
becomes a victim of Separation – be it the Rajapaksa Regime or the LTTE –
caused the current structure to surface – with TNA as the Administrative other side as per the
rules of Democracy.
Those who try to fool apparent victims would influence the
dismantling of the current structure. Those who renounce their high position
comforts to identify with the victims will become part of the root solution. THAT
heritage will sustain the next generation.
One who believes no proof and one who seeks proof except
to teach others is not a believer.
As per the article – Dr Dhanapala
states:
[With an annual flagship National Conference they have now assembled a
national movement powered by a National Office and five Reconciliation Centres in Mullaitivu, Matara, Monaragala, Kalmunai
and Nuwara Eliya (and more planned) These centres provide leadership and
reconciliation training and experiential opportunities]
Reconciliation is needed only where the two sides produce
Independent outcomes. This ought to have happened between Jaffna-Vaddukoddai and
Colombo-Hambantota coalitions. The above places are driven by belief in the
local and hearsay about the outside. Belief does not need reconciliation and
hearsay does not deserve any reconciliation investment.
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