Gajalakshmi Paramasivam
16
January 2019
Jaffna Heritage
Ray White real
estate guy rang to find out whether we would sell our property – and I said ‘no’.
During the ensuing discussion the guy asked me why I had thought of selling a
while ago. I said ‘because I was experiencing work related problems and was
concerned that we would not be able to repay our mortgage’. The guy asked
whether we would sell now for a higher offer and I said ‘no’ – that it was now
a heritage for our children and grandchildren. This is also the case with our
investments in Sri Lanka through which we are confirming our heritage in Sri
Lanka. A heritage
confirms true Energy.
Global Tamil News has published an interview with the New Governor of Sri Lanka’s Northern Province. As per that interview the Governor shares the conclusion that if not for the 2015 January change of Governance structure there was high risk of Sri Lankan becoming a dictatorship. Dr Raghavan highlights that it is not the personalities concerned but the structure of the Government. The Governor stated that the President had expressed the conclusion that of all the Provinces in Sri Lanka, Northern Province was the one with strongest intellectual power. I identify with that not through the current population in Northern Lanka but more through the ancestral powers that we have access to. The main reason was to get there was the urge to win. Those who had natural resources in other parts of the country – would not have felt the urge as strongly as we did.
This Energy remains as the root of Jaffna. It
supports me here in Sydney, Australia when I am focused on the real needs
of Northern Sri Lanka to the extent I have
the capacity to address those needs. If I
did not complete my education-led experience in Jaffna by thanking all
facilitators – starting with my parents – I would not have the connection to
access the Common Energy pool of Jaffna Education.
Dr Raghavan was asked the question as to how he proposed
to function under the current circumstances where there was no Council of
elected members? The response was that the structure was there. The question is
whose mind would be accessed by Dr Ragavan to promote Northerners to govern
themselves through the laws they were conscious of.
In his interview with Journalist Sulochana
Ramiah Mohan published by Ceylon Today under the heading - “I have a dream like Martin Luther King”
Post-war transitional justice, not another victor’s story! - NP Governor Dr.
Raghavan – the Governor states:
[I
am sad about the level of education in the North. We are at the bottom as far
as the AL results are concerned. Nearly 6,000 posts for teachers are
vacant.
Drugs
and corruption is rampant. These come up when you are in the poverty line.
Besides taking note of these, I would invest my time in building a bridge for a greater honest social dialogue between the southern intellectuals, social activists and ordinary people to come out with a creative solution between the two nations.]
Besides taking note of these, I would invest my time in building a bridge for a greater honest social dialogue between the southern intellectuals, social activists and ordinary people to come out with a creative solution between the two nations.]
Dr Raghavan cannot ‘give’ the solution. Recently, Dr
Laksiri Fernando shared with us the following message from Lord Buddha:
[He who
sees dukkha sees also the arising of dukkha, sees also the cessation of dukkha, and sees also the path leading to the cessation of dukkha.’
– The Buddha ]
What was seriously damaged by the war was the intellectual
pathway of Tamils. The more money distractions we have, the stronger the
distracting influence. This Dukkha needs to be consciously identified with by
the common Jaffna Tamil more than loss of lives/bodies. Our investment in
education lives as heritage beyond the physical body.
The level of education in Northern Sri Lanka
deteriorated due to disconnection with our ancestors who raised their
investment in education to Energy level. This happens when we sacrifice money
and mind towards the identified goal. Heritages are developed through this
pathway.
Ms Ramiah Mohan asked the question:
Q: Many do not know your background and the
religious practices you follow, can you give a brief description?
Dr Raghavan: I’m
a Sri Lankan and practice basic democratic values of Sri Lanka which should be
a plurinational state and towards that, certain principles and fundamentals
should be adjusted and guided which I am doing. As a person, I am a
spiritualist and influenced by great religious thoughts and highly influenced
by the Gospel of Jesus Christ and that remains strong in my life. In a
practical sense, Jesus was a revolutionary who worked for the liberation and
salvation of his people.
Slowly
and gradually with my academic knowledge in Theravada Buddhism, I am also
influenced by Buddhist philosophy. Buddhist norms and ethics have guided me.
Born a Hindu while living in Colombo, I was often taken to the Pilliyar
Temple and I was influenced also in Hindu culture and its beauty. The Bible
says God is love or ‘Anbey Deivam’ and I practise that.
The above confirms that Dr Raghavan was born a Hindu
but is now more a Buddhist intellectually. A Hindu Jaffna Tamil would have said
‘Anbey Sivam’ instead of ‘Anbey Deivam’
In his interview with Global Tamil News, Dr Raghavan
states that Senior politician Mr Sampanthan blessed him; About Mr Wigneswaran – they had intellectual
discussion as friends. Dr Raghavan expressed the view that it was unfortunate
that the two leaders had conflict . That is also the conflict of Northerners – conflict
between experience based wisdom and the urge
to win intellectually. It is also the conflict between ITAK and young
intellectuals like Mr Gajendrakumar Ponnambalam (whose birthday it is today)
whose educational pathway is similar to that of Mr Wigneswaran’s and Dr
Raghavan’s. They all tend to ‘give’ education rather than ‘share’.
Democracy requires us to share laterally. To share
with the current common Jaffna citizen, intellectuals have to renounce the
extra intelligence which then becomes root Energy that binds both sides. Otherwise
they have to use the vertical pathway of being blessed by Jaffna ancestors.
To the extent Buddhism is valued as heritage it confirms true value. Those who use
Buddhism for current benefits weaken that heritage and hence the problem of instability for
the whole community. Likewise, Jaffna.
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