04 September 2018
Sri Lankan in Australian University Karma
Yaam odhiya kalviyum, yem arivum,
Thaame pera Velavar thandathanaal,
Poo mel mayal poy aara mey punarveer,
Naa mel nadaveer, Nadaveer iniye., 17
Our Education and the knowledge we have
Are due to Lord Muruga’s Grace – so we would realize the
Absolute
So renounce the attachment to the temporary exterior Maya and
Feel the Truth within.
From now on – do not walk above the words of wisdom
I realized then that that was the solution I was seeking and
contributing to through my own writing work. I have just completed my book –
about ‘My Jaffna Heritage’ and I felt blessed by Jaffna – the land.
Those who invoke the past for current purposes need to attribute
credit to those ancestors before taking credit for current actions. If the war
was in the name of Tamil Liberty – then the ancestral power of every Tamil to
whom a part of Sri Lanka is ‘home’ in invoked. Mine was educational power and
hence any current work in education would invoke the power of those ancestors –
including Catholic institutions in Jaffna. I will not fail in Jaffna through
the educational pathway.
The parallel of the above land power happened also
in Australia – at the University of NSW. The Sydney Morning Herald report ‘Someone set him up': UNSW terror-accused was framed, says
brother’ Shows the
connection of return Karma for the pain and suffering caused to me by UNSW in
my Home area.
Until the
UNSW makes amends – the anxiety of Terrorism is a reality at that place. The
reason is that I – a true owner through my independent investment in education
– was treated as a criminal for performing my duty as an owner through the
democratic pathway. To me it is no coincidence that the Sri Lankan who was
rewarded by the UNSW became the victim – i.e. -= Opposition of my ancestral
educational power. I was listed as Sri
Lankan – despite my strong protests that I was legally Australian. This guy
:Kamer Nizamdeen – in the system of UNSW is therefore a relative of mine. The
report states about the way he was treated by the UNSW system :
[Kamer Nizamdeen appears in a 2016 promotional video for a
project by the NSW government body Study Sydney and an education start-up. ]
According to the UNSW
system therefore Mr Nizamdeen is my senior by merit in educational
investment. THAT would have invoked the ancestral powers of the UNSW who
supported me during my deepest moment of need. Heritage invokes Itself to
support a true Heir.
It is interesting to note the following part of the
report::
[Kamer
Nizamdeen, 25, was arrested in his office high above the university campus
on Thursday and charged with making a document to prepare for terrorism that allegedly included high-profile targets such as Malcolm
Turnbull, Julie Bishop and the Sydney Harbour Bridge.]
The parallel of that in my case was the open following of Due Democratic
Process which I did not have in common
with the UNSW Executive nor the Police who arrested me nor the Judiciary that
punished me. They were all of Mr Nizamdeen’s culture of autocracy and secret
deals / quid pro quos. Their assessment of him would be more reliable for
Australians who are autocratic.
To my mind it is no coincidence that Mr Turnbull who to my mind ranks
second after Mr Paul Keating as PM – got dismissed by a group that is strongly
attached to White-Only policies. Mr Nizamdeen was stopped by the system of
Democracy that Mr Turnbull and his supporters have invested in. Mr Turnbull has
NOT lost that power. Hence he resigned. Mr Howard whom I sued – was dismissed
by the people. If not he would been more at risk of becoming a victim of
Terrorism than Mr Turnbull.
There deeper revelation regarding the karmic connection:
1. ‘On Monday, the ABC reported that Mr Nizamdeen
is the nephew of Sri Lanka's Sports and Local Government Minister Faiszer
Musthapha.’
Minister Musthapha’s
father, Mr Faiz Musthpha PC appears for
the parties who unlawfully got custody of my land in Colombo 5. But Mr Mustapha successfully postponed the Appeal hearing despite knowing that I was
representing myself after dismissing our
Senior Counsel who failed to follow the spirit
of ethics in undertaking without
even informing me – to represent our opposition in a Jaffna Testamentary
matter. After I revealed in my early written submission that the guy who
claimed prescriptive rights was confessing through a court document to have
lived outside that property at the time of he claimed to have lived there – the
assistant to Mr Mustapha avoided my calls which were to find out about court
dates which were strongly influenced by Mr Mustapha’s convenience. Later, when
we engaged the team – Mr Harsha Fernando assisted by Mr Revan Weeraqsinghe - Mr Mustapha’s team tried to settle ‘out of
court’. Given my deep investment in the legal system and the sacrifices I made
to take my ‘junior’ position in court – as allocated by that system – I
declined. In the system of Truth / Dharma – all those who take credit as
relatives of Mr Mustapha would be infected by that negative karma due to
failure to allocate Equal position to the opposition in Court. That is the
problem with abusing common power for personal benefits.
I am a common victim of
UNSW Executive and the Sri Lankan Judiciary where Mr Mustapha (Snr) is
effectively part of the Executive.
2.
[The
Facebook post said that Mr Nizamdeen, who was formally refused bail at Waverley
Local Court on Friday, had not been in contact with any of his family since the
dramatic arrest.]
I was also
tried as a Sri Lankan criminal at Waverley Local Court which upheld the Police
version of my citizenship as Sri Lankan.
I contacted the then in the position of Consul General of Sri Lanka, but he
refused to get involved – claiming I was Australian. Sri Lankans who are beneficiaries of such
government influences – would get the return karma for the punishment of the
real owners in places that carry such Energy of true ownership. Once our
experience is Common through the Land and/or time the power would work to
support us and allocate the punishment to the perpetrators and their relatives due to enjoyment of benefits from
the common system – taken outside the common boundaries.
Relationships
through common structures protect us
from such abuse. Those acting outside
such boundaries need the support of Truth which is beyond the control of humans but could be accessed as a facility by
those who contribute to the system of Truth.
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