Gajalakshmi Paramasivam
26
December 2018
LTTE
Deserters & Mercenary Parliamentarians
The Christmas
present from a senior member of the Sri Lankan Diaspora came in the form of
email sharing – headed ‘Rebel cadre turned politician rules out re-emergence of
war’. I read the Daily Mirror article because I felt that it was important to
the leader and that he was seeking my thoughts on this. The first paragraph
introduces us to the person concerned as follows:
[K. Thulasi is
a former LTTE cadre who had been well versed in handling firearms when LTTE
activities were at its height in the north. However, he had given up the use of
firearms during the final stage of separatist war that took place in
Mulliwaikkal in Jaffna and surrendered to the Sri Lanka Army. Following
rehabilitation, under the Sri Lanka Army, he entered politics and became the
leader of a political party on behalf of militants.]
When we are
true to ourselves, we identify with the truth in others – often this truth in
those others that they themselves are
not conscious of. LTTE separatism was no
local fight. It was beyond local borders strongly supported by Indians and
beyond regional borders – by nations whose leaders were more committed than Sri
Lankan leaders, to human rights.
To be reliable, in his predictions about whether
there would be a repetition, Thulasi needed understanding of global leadership
or needed to be true to himself. On the basis of truth – Thulasi’s projections
would cover those whose minds were like his. They are the deserters. They would
not identify with Tamils who have the true power to invoke regional and global
forces of self-governance which often comes with eustress due to Sri Lanka’s
low status in the global community. Until Thulasi is elected by people – he does
not qualify to officially represent those people. If there is a community of
deserters – and they make up majority in a particular electorate – he would
have the official authority to speak on their behalf.
Thulasi talks about cleverness in handling arms.
This is negative in politics, unless majority Tamils are driven by brawn before
brain. The Sri Lankan government that kept celebrating its victory in war – was
creating a perpetual state of war. This naturally weakened its brain and hence
the recent political defeat exposed to the eye of the world. LTTE’s genuine
contribution to the stated cause happened through the sacrifices they made, to live in highly
controlled disciplined conditions developed as natural structures of self-determination.
That is an eternal power that would be shared with anyone who genuinely seeks
self-determination in that area. That is how the LTTE continues to live through
Tamils. The form in which their sacrificial spirit would invoke itself would
vary. But it is eternal.
This was clearly confirmed during the recent
political crisis – in which Tamil National Alliance which ‘included’ militants
also in their political grouping, became the balancing force in National
Parliament. But if militants take leadership of the Tamil community – they would
suppress the political power – especially the Chanakya political wisdom that is
in our genes.
One of the wise messages of that inheritance goes as
follows:
[Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes
contemptible. But whoever imposes
punishment as deserved becomes respectable.
For punishment when awarded with due consideration, makes the people devoted to
righteousness and to works productive of wealth and enjoyment; while
punishment, when ill-awarded under the influence of greed and anger or owing to
ignorance, excites fury even among hermits and ascetics dwelling in forests,
not to speak of householders.]
All those who overly punished militants and
therefore the Tamil community – became repulsive. Those leaders who pampered
the likes of Karuna and Thulasi of the same militant group became contemptible.
The Sri Lankan President who ill-awarded punishment excited fury even among
self-governing Sri Lankans.
The following question was asked of Thulasi:
[Q: Do you
think persons who were rehabilitated and those who didn’t follow this process
are of the opinion that there is a need for a separate state or separate form
of rule?
A: There is no problem in the Tamil people
living under a unitary state. But Sinhala people think it is as a problem. In
the same way, all of us who returned to our homes after rehabilitation look
forward to receive a fair decision. Then, nobody would think that it is
necessary to divide the country, have a separate form of rule or stage another
war. This country would not have deteriorated if the Sinhala and Tamil leaders
got together and took a decision following discussions. By this time, the loss
in terms of people and properties cannot be estimated in the form of money. It
was not only the Tamil leaders, among the dead were Sinhala leaders and
ordinary people. All this was a result of the war.]
To
my mind, it is obvious that Thulasi has been brainwashed including by himself.
Such a person would not have the depth of ownership to project whether there
would be another war in Sri Lanka. The only certainty is based on Truth. This
may be another manifestation unless custodians of power follow the law with discipline or act
within their truth and leave the rest to karma / the system of truth.
The
recent manifestations in parliament when none of majority race including within
government seemed to respect the
contribution by Tamils to resolve the political crisis faced by Sinhalese – confirms
the high level of ingratitude in Sinhalese for power sharing demonstrated by
Tamils. One needs gratitude to complete the experience at the deeper level. One
who forgets invokes the problem again and again. Who becomes the medium is
truly secondary. In any case, there are enough Tamils who would become as mercenary
as the politicians who were bought over or were ready to be bought over by the Rajapaksa
leadership. These are ongoing natural influences in environments that are free
of supervision of the law and/or the
truth.
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