Gajalakshmi Paramasivam
19 June 2017
TNA
v TNA
Chettiar
v Chettiar?
Feedback from the Diaspora leaders as well as from
Sri Lankan leaders conveys concern over the current situation in Northern Sri
Lanka. The more I thought about it, the more value I could place in Mr.
Wigneswaran’s intuition – that Colombo was behind this problem. The ‘indicator’
to Mr. Wigneswaran on the basis of his intuition was shared as follows :
[Standing on a podium set at the entrance of
his residence in Jaffna yesterday, the former Supreme Court Judge told a sea of
supporters congregated there that when Regional Development Minister Field
Marshal Sarath Fonseka visited Jaffna two weeks ago he had said that......
'very soon Wigneswaran will be ripped off his post'.
He
noted: "Between us there isn't any issue and I was wondering why he made
that statement, but it provided a clue that the plot was hatched in
Colombo," he added.] – Ceylon Today
We use
Performance Indicators in Management towards early identification of rights and
wrongs. These are intuition based but may not have a rule/law through which to
share the intuition. The basis is the same as a good vote based on belief. An Eastern LTTE Leader whom I identified with
as a person genuine to his work – shared with us – such an example in relation
to Karuna Amman who was Eastern LTTE leader. As per that sharing – they were
all staying at a place in Vaharai when all of a sudden Karuna had said they had
to leave – and that something was going to happen. They did – as is the way of
unofficial forces and saved themselves from the air-attack minutes later. It
was through that sharing that I learnt that Karuna was true to his work as a fighter.
As per
that intuition of mine as a Colombo person, Mr. Wigneswaran would identify with
the natural structures in Colombo more than any other member of the Northern
Provincial Council. THAT is the value from Mr. Wigneswaran to the folks of
Northern Sri Lanka. It was the same intuition that prevented Tamils from
marking the LTTE and other Militants ‘wrong’ to those they considered to be ‘outsiders’.
Likewise, Southerners in the case of JVP.
Managing
Sri Lanka’s North needs that intuition from within. To ‘show’ good management
to the wider world – including the UN – one needs intuition with that wider
world. Mr. Wigneswaran is often found fault with by Government supporters for
his claims of ‘Genocide’ made after he became Chief Minister. As a politician,
if he felt that as part of the People of Northern Province it is his DUTY to
use that form to oppose any repetition of the causal forces on both sides of
the ethnic border. By seeking the intervention of the Governor who is the
President’s representative, the members of the Provincial Council erred in
Administration. Unless Mr. Wigneswaran’s conduct as a person was so negative
for the Northern Province, there were no grounds for such move. In fact those
who moved against Mr. Wigneswaran along this pathway in support of those
against whom the inquiry was conducted have revealed their lack of commitment
to Vaddukoddai Resolution 1976, which is the consolidation of all our
investments in Independence and self-governance. It is something that is not
available to Sinhalese.
In his
letter dated 16 June 2017, the TNA leader – ‘Tells Mr. Wigneswaran’:
["You stated in the
Provincial Council that you would act on the basis of the report of the board
of inquiry. You have called for the resignations of the two ministers found
guilty. No one has complained about that decision. The complaint is about the
action taken by you against the other two ministers in regard to whom there is
no finding of guilt by the board of inquiry. This action is being seen as a
violation of the principles of natural justice and unwarranted," the MP
said.]
Natural Justice is based on our Truth. Its principles in the case of an
individual would look different (diverse) to its principles in the case of another
individual. Likewise, religions and political groups. In this instance, Mr.
Sampanthan has no jurisdiction to exercise power over Mr. Wigneswaran through
his (Mr. Sampanthan’s) form of Natural Justice. To do so is like Trincomalee
telling Jaffna what to do in Administration. We do not want Indian invasion of
Jaffna – the way Trincomalee has been taken over by Indians.
Mr. Sampanthan does not have the mandate of Jaffna folks to express judgment
through Natural Forces. We to whom Jaffna is home have that mandate. By
sacrificing the comforts of Colombo life – in everyday living, Mr. Wigneswaran
earned his ownership in Jaffna in addition to ownership in Colombo. In other
words he is Sri Lankan – the same way Mr. Sampanthan is through Trincomalee and
Colombo homes.
As I said recently to a fellow Diaspora member from Vaddukoddai
recently, the true investment we make in structures by foregoing immediate
benefits – develop as structures within us and support us in wider world. The
individual thus is able to naturally progress towards family, community, nation
and the globe. At each stage the structure would look different in form for the
same person. That is the basis of rebirth. When based on Truth – each form
would represent Sovereignty / Independence.
The example that comes to mind relates to how I was demoted in Mallakam
Courts on the basis of my second marriage. The source was my sisters in law who
wanted my husband to write his share of the intestate estate of their brother over to them. My husband declined
due to their lack of gratitude and/or show of respect - for resourcing their
migration to Australia. His status within the family remained the same as
before the sponsorship. The ‘outcome’ was negative and hence he refused. They
then stated that he had brought shame by marrying me. This was to show
emotional reaction due to their disappointment. Had they chosen an issue that
did not concern wider world – they would not have erred in the Court of Natural
Justice. But by stating as they did – they demoted themselves not only in our global family structure – but in
Australian official system which upholds our marriage as lawful. The only just
reason would have been belief. Truth being the basis of belief – if they
believed that the marriage brought them shame – then their migration to
Australia also brought them demotion in status. It eventually did within family
and community. In the meantime, the Colombo lawyer representing them ran with
it and accused me of being greedy for other people’s money. When one makes the connection between cause
and effect – one is judging. As per my ‘intuition’ in Colombo Tamil Community –
I was moved (I feel by Divine powers) to use the case law of ‘Storer Duraisamy
Yogendra & Balasubramaniam Thavabalan Vs. Velupillai Tharmaratnam’ as
follows when I filed the Appeal papers as a lay litigant:
[The Questions Involved : . Whether the matter
was heard with the purpose of upholding the lawful Rights of the parties
concerned or whether the Judgment was asked for and given on the basis of
benefits with little discussion on Rights. In other words, whether the
Proceedings & Judgment took a Cause based approach or whether they
were more Effects based – distinguished as follows by Hon Justice
Saleem Marsoof, P.C., J. in Storer Duraisamy Yogendra
& Balasubramaniam Thavabalan Vs. Velupillai Tharmaratnam:
[The decision
of five judges of this Court in the Rajendran Chettiar case is not only binding
on this Bench as it is presently constituted, but also reflects the practice of
Court both in England as well as in Sri Lanka. As Lord Denning, M. R. observed
in Salter Rex and Co. v. Ghosh [1971] 2 All ER 865 at page 866 – “Lord Alverstone CJ was right in logic but
Lord Esher MR was right in experience. Lord Esher MR‟s test has always been
applied in practice.”]
2. Errors
in Law - If the Proceedings were driven by Cause
of the action – then the following approach seems the better fit: “It
seems to me that the real test for determining this question ought to be this:
Does the judgment or order, as made, finally dispose of the rights of the
parties? If it does, then I think it ought to be treated as a final order; but
if it does not it is then, in my opinion, an interlocutory order.”
- Lord Alverstone, C.J cited by Hon Justice Saleem Marsoof, P.C.,
J. in Storer Duraisamy Yogendra & Balasubramaniam
Thavabalan Vs. Velupillai Tharmaratnam
]
I
did not expect at all for the Counsel who represented Mr. Yogendra in the above
matter to represent our opposition in the Testamentary case and that too –
without any prior advice to us or our instructing Attorney at law. When I saw
Mr. Parathalingam in High Court of Jaffna I thought he was there for another
matter. By then Mr. Parathalingam was already representing us in our Colombo Land matter.
When Mr. Parathalingam got up and stated that he represented all the parties in
opposition to us – I was shocked. I wrote to him and our instructing solicitor
to terminate his services and started representing myself. That was natural to
me because the ‘structure’ was more important than the outcome and the force of
belief was more important than structure. Mr. Parathalingam despite his high
profile was defeated by Mr. Manivannan who represented us at that stage and who
was respectful of the stand I took – very much at the risk of losing my Colombo
case. As the litigant – who respected the Court process and went beyond to
bring my Truth – that court became the Court of Natural Justice and hence our
win against the great lawyer Mr. Parathalingam. The Truth upheld in that Court
which became the Court of Natural Justice due to my Truth – was that I would
sacrifice my investments to win a matter of much greater monetary value than
the Jaffna matter – to uphold my belief in the official system. Thus the money
lust was returned to the sisters who were ungrateful once they had custody over
common powers.
In
many ways the current crisis in Northern Sri Lanka is fundamentally the same as
in the ‘Chettiar vs Chettiar’ case which to me was important due to the need to
Apply for Leave to Appeal. To my mind, in
essence one has to have leave to Appeal where one does not seem to have just grounds to use the Appeal process.
The
members of the Northern Provincial
Council needed that Leave from their own Council through the rules and laws of
the Council, to act as they did. The members who voted for them are the heirs
of all those to whom Northern Province is ‘home’. To act further on that
communication, the Governor needs the approval of the laws governing his
position. The Governor had the duty to ‘educate’ the members whose application was
‘bad in law’.
This
is a crisis for Colombo Administration also – even though they may not
consciously recognize it. In the Court of Natural Justice – this is also a case
against lesser powers hastily ruling ‘outside the law’. Those to whom
structures are more important than immediate outcomes must win and this to my
mind is Mr. Wigneswaran and not Mr. Sampanthan, about whose communication, the
Sunday Times reports as follows:
[ TNA leader R. Sampanthan in a letter to the Chief Minister
said, ‘Unwarranted action should not be the cause for promoting disunity and
disturbing the functioning of the Northern Provincial Council.” Mr Sampanthan
said that to resolve the issue, the
Chief Minister should withdraw the action he took against the two ministers who
were found not guilty.]
If Mr. Wigneswaran has erred – that needs to go
through proper Appeal process, once it has come into the Common area of
Administration. Had Mr. Sampanthan been mentally involved in the workings of
the Northern Provincial Council – he would have prevented this matter from going into Administration. At that level
it would have been like taking a
decision at family level – for the sake of Unity or at least to ‘show’ unity,
for institutional purposes. But now that the horse has bolted Mr. Sampanthan
has no jurisdiction – just as family ways have no jurisdiction in a Court of
Law unless they are expressed in the language of law.
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