Gajalakshmi
Paramasivam
13 August 2016
Sinhala Also Policy
One of the main damages of war as observed
by me is mental disorder especially in those who have power of the external
media/listeners. Mr. S.V.Kirubaharan,
who is part of the Official Tamil Diaspora states in his Colombo
Telegraph article ‘Pirapaharan’s 2008 Sermon To The International Community!’ :
“The Sermon on the Mount is the
longest pragmatic and widely accepted element of Jesus’ teaching in the New
Testament. It is widely accepted by Christians all around the world. During
Jesus’ period, terminologies like ‘Terrorism’ never existed. Otherwise Jesus
also would have been branded as a ‘Terrorist’, and the smart oppressors would have
made the world believe that Jesus was a ‘terrorist’. Fortunately, Jesus’
preaching laid the foundation for Christianity to come into existence.”
A Tamil who could draw parallels between Jesus and the Tamil Tiger leader Prabhakaran – deserves the rule of armed Buddhist monks. I
hear in Vaddukoddai where the first Political Declaration of Tamil Independence was made in 1976, the
observation that there is an increase in mentally ill persons in this area relative to past levels. Those
who rely excessively in Political power and/or welfare monies tend to develop
that kind of disorder which helps them escape the reality of responsibility. I
have often wondered whether the increase had its causal forces in the
Vaddukoddai Resolution. I have written about the connections I made between
Malaysian pensioners and the Vaddukoddai Resolution. In essence – the foreign
pensioners formed a natural community of migrants who were denied equal status
in Malaysia under British rule. To my mind, these returnees took the place of
the British due to their money wealth combined with their Malaysian status
which placed them above locals to whom Malaysia was wonderland. I myself identify
with that power here in the Vaddukoddai suburb of Thunaivi where not many are
comfortable with English but are used to showing respect to the British. That
is a chain connection of influences, I
am able to identify with. So long as they are as per the Truth I have realized
– the conclusions I give form to and express, are votes that work the Natural
Forces of that area covered by my mind.
Where I have already been the ‘other side’
of my expression – for example a victim of the official system – the picture
gets completed to become part that place’s culture at that time which would
also be my culture. The place is demarcated by the land where it began and the
land where the completion of the
experience happened. Migrants who began that experience in Vaddukoddai for
example and completed it in Australia – thus become Natural Global forces –
provided they complete the experience. Likewise the few of us who were victims
of the Australian system – completing the experience in Vaddukoddai. In order
to be part of this natural system – we need to decide as per our Truth as to which system caused
us the pain. Mine started in Australia and I found completion in Vaddukoddai. I
have the power to influence global and regional outcomes covering both nations
and their cultures.
Mr. Kirubaharan’s seems to have started
here in Sri Lanka and is yet to be completed in France where as per my
knowledge he lives currently. To draw similarities between the statements made
by Tiger Leader Pirapaharan and the teachings of Jesus is confirmation of
mental disorder of the kind mentioned above.
The first paragraph in the excerpts of speech
by Tamil Tiger Leader is reported as
follows:
[This land
which the Sinhala state is trying to occupy and enslave has never belonged to
it. This land is ours. Ancient Tamil civilisation stood long and firm on this
land. Our ancestors lived and belonged here. Our ancient Kings built Kingdoms
and dynasties and ruled from here. On this land where the roots of our Nation
have sunk deep, we wish to live in peace and with dignity and make decisions on
our lives without the intervention of foreign rulers.]
If it is recognized through inner faith
that the land we consider to be our home is ancient then all those who occupied
that land before us – are our elders. Given that the Tamil Tigers killed many
of those elders and the values developed by many of those leaders – they became
foreigners in Tamil homeland. To claim ownership rights through current custody
– we could use current occupation as boundaries. That’s the merit based lateral
pathway. One who uses time based seniority – through phrases such as Ancient
Tamil civilization – needs to be clean of disrespect for the elders local to
that place during the period covered. The two systems cannot be
indiscriminately mixed towards legitimate claim. When they are so mixed the
claim is not legitimate. The root and the branch become visibly one when the tree
is dead. The Tamil Tiger leader thus made himself a foreigner to the Ancient
kingdom of Tamils and contributed to the death of his own cause by trying to
enforce the branches to physically align with the root.
The second quote is as follows:
‘In the
beginning, it was a peaceful and democratic struggle by our people for justice.
The racist Sinhala state resorted to armed and animal like violence to suppress
the peaceful struggle of the Tamil people for their political rights. It was
when state oppression breached all norms and our people faced naked terrorism
that our movement for freedom was born as a natural outcome in history. We were
compelled to take up arms in order to protect our people from the armed
terrorism of the racist Sinhala state. The armed violent path was not our
choice. It was forced upon us by history.’
First of all – one who carries the name
‘Tiger’ needs to show respect for animal power/Azura force. Such would be the
parallel of respecting our ancestors who were independent due to their high
level civilization. Each species has its own special quality. Likewise, the
various sections of a society/community. When we fail to carry forward the
culture of our time and place – we lose our special identity as a species. We
become ‘common’ at the lower or higher level of evolution.
The dignity of the Tiger is confirmed when it
shows that quality as part of its nature. Others may fear, look down upon or
admire that special quality from a distance. There is a saying in Tamil that
the Tiger would not eat grass even if it were hungry. The Cow’s parallel is
that it would not eat meat even if it were starving to death. One who uses physical strength to rule and
overpower – has no jurisdiction to comment on the intellectual pathway used by
Tamils as if they were also part of that intellectual group. The physical has a
limited period of use as both-side ethnic communities of this war have the
opportunity to learn. The community that facilitates the intellectual pathway
to lead the whole is the more civilized community. One who is committed to
Ancient Tamil civilization would not have eaten flesh however hungry s/he may
have become for physical ‘freedom’. The Cow would have found independence
through the loving heart of the mother and the Bull/Nanthi – through intellectual
discrimination of the father. At the physical level – the cow is not free of the tiger nor the lion. But through its
intrinsic qualities it would have stayed in areas naturally separated from the
home of meat-eaters..
The Tamil Tigers were compelled to take
arms by their nature. That has now become part of our Tamil culture. Such a
force, to claim partnership in Ancient Tamil civilization – ought to have completed
the journey / experience by taking their place below the intellectuals and not
by dictating to the intellectuals. By dictating, the Tamil Tigers made
foreigners of themselves to the Ancient Tamil Homeland. Thus we now have two
Tamil kingdoms – One the homeland of the gods – Thevar (those driven by higher mind) and the other the homeland of Azuras
(those driven by physical force). So long as the former takes leadership of the
latter – we would continue to be heirs of Ancient Tamil kingdom. When we try to equate
them or worse – elevate the Azura force above the Divine forces – we commit
suicide as heirs of that Ancient Tamil kingdom. That which is ancient should
not be given new form. At the physical level, it’s a heritage only so long as
it keeps its old form. Only the power needs to be an inner force – shown merely
as respect. As per my knowledge of Hinduism – the Nine Planets / Nava Kirahams
are away from the main altar of the temple. They represent the past. The
individual’s parallel of that shrine is the horoscope. Like
ancestors – they should not be given current form through ourselves. If
activated – they would work with ‘interest’ and disintegrate exponentially. Where
the other side has stronger positive past and given that we would not be able
to identify with it as outsiders – Natural forces would rise to become an
exponential power to override the genes activated in current form.
This is the link I see in the displacement
of Mr. Rajapaksa by the force of Madam
Chandrika Bandaranaike Kumaratunga whose credit as President rose when her
current merit was overridden by blaming the father – who is part of her
horoscope after she got married. Mr. Kirubaharan for example makes this
connection as follows:
‘The
sweet terminology ‘Federal solution’ is today supported in the South by the
former President Chandrika Kumaratunga whose father advocated and rejected the
same in 1957. To be noted, Chandrika’s father S.W.R.D. Bandaranaike was one of
the Sinhala leaders who sowed the seeds of rampant racism in Sri Lanka.’
Since Madam Kumaratunga has herself not
activated that heritage – be it positive or negative – she had the power to
displace Mr. Rajapaksa who failed to attribute credit to that First Lady within
his own ethnic group – Madam Kumaratunga who publicly honored the likes of Tamil leader - Neelan Thiruchelvam. Madam
Kumaratunga as the victim of the LTTE had the opportunity to complete the
experience of President of the whole nation – by not lowering her standards to
buy their silence during voting time – as did Mr. Rajapaksa in 2005. Hence the
current Common formation – not so much as two opposing political formations
from within the major race but common to intellectuals as well as the
physically driven political forces. By including the higher intellectuals on
her side – even when they were Tamils – Madam Kumaratunga strengthened her own
intellectual force relative to the internal opposition that tried to keep her
away.
I myself identified with Madam Kumaratunga
in 2005 when I was taken to the President on the auspicious day of Masi Maham –
the day on which one could settle ancestral debts / pithur kadan more strongly
than on other days. Masi Maham is a water festival. I learnt all these details
recently – when identifying with Natural connections. Given that I am a Tamil
whose investment in higher education was also naturally affected by the
Bandaranaike ‘Sinhala Only’ policy, where it ought to have been ‘Sinhala also’
policy – to preserve the British heritage to our governance – the debt was
settled when Madam Kumaratunga engaged actively with me – even though I
represented the same community as the LTTE and Madam Kumaratunga lost sight in
one eye due to LTTE attack. In my mind, I said sorry to the lady – and thus
cleared the debt generated by the LTTE. Back then I did not know the connection
of my meeting with the President and
Masi Maham. I went to the temple as usual and witnessed the grand poojah at the
Nava Kiraham shrine. Now I realize that my experience related also to Masi Maham – festival of Water – Tsunami water that was a common link
to both ethnicities and also a significant part of the legends around Masi
Maham. As per one legend – Lord Shiva broke the pot of consolidated net
negative karma to cause deluge and the water formed natural tanks at places where
there are now temples specific to settling Pithur Kadan/Ancestral Debt. Lord
Shiva – the Lord of the Mind – transforms and elevates the physical to the less
limited mental level. That was the significance of Tsunami for Sri Lanka. Given
that I did not expect personal return for the service I provided in Eastern Sri
Lanka – the pathway was cleared for me to have the Presidential endorsement –
confirming the standard of my active work. This would not have happened if Madam
Kumaratunga was carrying more negative karma than the highest Tamil leadership.
Each species has its natural traits.
Killing is a natural trait of the Tiger and being the pet, employee and companion of the Farmer is that of the
Cow. To change from one character to
another – one has to undergo inner transformation. When current ‘external’
reasons are shown – and we accept them as logical, they disconnect us from our
time based roots.
Sinhalese community is the Equal Opposition
of the Tamil community through parts that are driven by current merit. That is
healthy. Tamils fought for it – and now that we have achieved that at the
Political level – through TNA being the OFFICIAL Equal Political Opposition in
National Parliament. We need to recognize that each time we go back officially
to our past we dilute the forces that support our current position. To the
extent we are genuine – through the time based system – Natural Forces would
empower us at root level to produce current outcomes. This transformation
happens naturally to the extent of our Truth. Those who genuinely invested
through one system – but did not receive the credits and benefits through that
system would not lose it – but would carry the credit until they need it. At
that point – the True Reserves made common beyond time and place – would manifest
themselves. That is the way I believe
that the system of Natural Justice works. Those whose accumulated karma is
negative – would be able to redeem it through positive services – beyond their
call of duty in any position.
If Tamils who are settled outside Sri Lanka
seek to participate in current politics and governance of Sri Lanka – they need
have direct experience in Sri Lanka through the current order of mind. If they
keep activating the Tamil Tiger leadership – they activate their negatives also
– for the people of North. Tamils
physically living outside Sri Lanka, have to be global to have natural powers
of influence over what happens in Sri Lanka. They are part of the waters in the pot that Lord Shiva broke
and the tanks are globally placed. Only a few tanks from the deluge are in Sri Lanka. The rest
could become local to where they were formed or they could merge globally through the higher mind –independent
of both side brawn forces. Prabhakaran had his strengths but they did not
include leadership of the Tamil Nation.
The highlight of the limitations of the
LTTE mind could be recognized through the following except from the leader’s
speech:
‘Meanwhile, the Sinhala nation has used its armed
forces to set the Tamil land, ablaze. It has wiped out peaceful life on Tamil
land, making Tamils destitute, displaced and wandering. Sinhalam has refused to
offer the basic rights of the Tamils, split the Tamil land into two, installed
anti-Tamil armed groups in the seat of administration while conducting a
tyrannical military rule. It is now continuing with the war, offering to submit
its plan to offer a solution only after the LTTE is defeated. Does Sinhala
nation want to offer a solution only after the Tamils are suppressed and
killed?
Does it want to wipe out the true representatives of
the Tamils and their bargaining power before offering a solution? The Sinhala
nation is refusing to acknowledge the historic homeland of the Tamils. In such
a situation, how will it offer a just solution to our people?
Rights are recognized as per our internal
experiences of ownership - as individuals and/or as a group. One who ‘waits’
for another to ‘offer’ is dependent on a relationship with that other party
being the higher authority. One who is independent would produce her/his own outcomes
as per her/his system of rights and wrongs. The above statement confirms that
the LTTE leader was not an independent leader but one who focused on physical
freedom through physical separation – producing through his form – Sinhala only’s
parallel outcomes. If such leadership is
activated by either side – Sri Lanka would collect bigger pot of consolidated
karma and more tanks would be needed to pay our Ancestral Debts.
The indicators are coming from Kerala which
by culture – is the twin Indian state of Sri Lankan Northern Province. First we
learnt about drug trafficking from Kerala. Now we are being informed of Jaffna being used by Kerala Islamic
Separatists - as part of their common route to Islamic State. Colombo
Telegraph article – ‘Jaffna now a route for radicals attempting
to join IS in Afghanistan’ refers.
When I first went to Kerala in 1997 – I was
surprised to note the similarity with Jaffna culture – including the fences and
the food – including the rotti that is my signature dish within our family
circle. My attention was drawn after reading the above article, to the
similarity between the Jaffna University Chancellery Building entrance and the Kerala
Sahitya Akademy building. It felt as if they were vibrating similar cultural spirit.
If Jaffna therefore continues to focus on
its rebellion of recent times more than the inheritance from Ancient Tamil
culture – we would not need the Sinhala Buddhists to eliminate our unique
identity. We would ourselves lose it due to ignorance of our own heritage.
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