Gajalakshmi
Paramasivam – 26 March 2015
Serious Error in Law by the Indonesian System as well
as the Australian System
According to news reports the further
hearing of the case against Andrew Chan
and Myuran Sukumaran has been adjourned.
Is it positive news or negative news? As per Natural Justice it may be
positive for me. While reading the news today, I happened to notice that there was a 4
Corners program on ABC on this matter under the title ‘Eat, Pray, Shoot’ –
aired on 09 February 2015. I watched it
for the first time and felt deeply moved by feelings shared. I cried when I
heard Artist Ben Quilty say:
‘I
thought, I'm gonna make this happen and I'm gonna make it happen before anything
goes terribly wrong, so that those two young men know that there's people here in
my community who care for them……… You know, there's a Morgan Gallup poll today
that says 62 per cent of them don't think that the Government should prevent
these deaths. Well, they don't know my friends. And if you sit in front of
these two young men and see their humanity and see how fit and strong and
healthy and clear-skinned and clear-eyed they are and, and reformed and amazing
and humble and inspirational and then you have 62 per cent of my country saying
that they need eight bullets in their chest, well maybe I don't belong in this country.’
When I felt discriminated against at the University
of New South Wales and was imprisoned for
waiting Peacefully to speak to the Vice Chancellor of the University –
as suggested by the Chancellor I was deeply hurt – because it negated my good
name earned over years of hard work and sacrifice. Along with other family and community
members many members of Myuran’s family signed the petition to Magistrate Pat O’Shane
who sent me to prison for a year – even though this did not have the
endorsement of the law. That was when I started looking beyond the legal system
for solutions. They were there – through the system of Truth that never fails.
When I first resigned from the University
of New South Wales – I did so during an urge I felt after hearing Ms Pauline
Hanson ask migrants who did not assimilate to ‘go home’. By then I had invested in Public
Administration through my workplaces and felt deeply hurt that I had to hear this. In the early hours of 11 August 1998 which
was during the holy period of Festival
celebrating Lord Muruga of Nallur in Sri Lanka, I wrote to Professor Dowton then the Dean of Medicine – with a copy to
the Vice Chancellor:
“Dear Bruce,
This
morning, in consultation with my husband, I made up my mind to return to Sri
Lanka as soon as possible – to a place where I can perform as a Professional in
all my creativity.
I
heard Pauline Hanson on the 4 Corners Programme last night. Ms Hanson suggests
that we go back to our countries of origin if we cannot be like them. It hurts
that we even have to hear such things. In the name of ‘Freedom of Speech’ we –
the new Australians are being made to lose our freedom to live as individuals.
If the leadership of Australia is unable to turn it around – to make up for
their negligence in failing to hear the cries of the new Australians – One has
to wonder whether Ms Hanson is expressing what these leaders (and employers)
feel themselves in their heart of hearts. This is the million dollar question
to which I have been seeking a favourable answer – that the leaders of the
country to which we brought our children and made them call it their ‘home’
would ensure that it is ‘home’ for our children. But my experience during the
past 13 years has failed to deliver the answer that I have been seeking so
desperately. When an education institution such as the University of New South
Wales also demonstrated that it was no different – I do not wish to waste any
more time – hoping.
I am
sorry if this causes you any inconvenience, but I am quite happy to hand-over
to your satisfaction – to a person of your choice. I am not arrogant to think
that I am indispensable – there are so many excellent Accountants in the market
(might even ease the unemployment problem!) and I sincerely wish you the very
best – for you are a good leader.”
But the way events unfolded not through the
official path – but through social sharing and with me trusting myself more and
more above others - I ended up staying on in Australia with all
its limitations making it my home. Now I realize that this was possible due to
my investment in family. We accept
family for better or for worse. Likewise a nation. I believe that by staying on
I have also added positive value to fellow Australians and through my sharing
of Truth to Commonwealth of Australia.
When Myuran Sukumaran’s sister Brintha cried
out ‘ I don't want him to die. Why is this happening to our family? What
did we do wrong? It's not fair.’ I felt torn. How
does one reconcile why it is happening to oneself even though one – in this
instance Brintha - has not earned the
pain of losing a brother? One who feels like this IS family. In one way if this had not happened – Myuran would
not have been so strongly family as he is now.
Likewise for me if not for the weaknesses in the Australian system of
Justice I would not have felt Australian as deeply as I do now. Family is
entitled to be punished at similar level as others in the family. Otherwise
their faith in Natural Justice/God – would diminish. Whatever may or may not
happen at the physical level – Myuran is more strongly with his loved ones than
he was before.
The ability to recognize this is the key
criterion to carrying the Power of
Clemency. When used without deep belief – the force returns to the person who
benefited from the exercise of that power. When the punishment is death – and Clemency is
denied despite the person having earned the right to live for his family,
community and humanity – as if s/he is part of them and they a part of her/him –
the person who fails to rule as God would – gets the karma returned to her/him –
in this instance it is President Joko
Widodo. Yesterday, was the first day of
Sydney Murugan Temple festival and I am praying that to all Australians and Indonesians
working for Justice in this matter –
their respective countries would be ‘home’ and that to those using
International Laws – the Globe would be their
Home.
The role of the Australian Police also
needs to be questioned in this regard. As per the ABC report, the Australian Federal Police (AFP) stated ‘The AFP was unaware of the hierarchy of the
syndicate, the identity of all syndicate members or the source of drugs that
may have been imported. Additionally, Myuran Sukumaran was not known to the AFP
prior to his arrest on 17 April 2005’
The way the New South Wales Police did not
know about me – the AFP may not have known about Myuran prior to the
arrest. But in both instances they would
have been fully aware of the corruption in the institutions through or on behalf
of whom they were acting. Yet, the
Australian Police went ahead to show
their cleverness. This has resulted in serious Error in Law. I wrote recently
in a Northern Sri Lankan matter:
[The Mind that makes the
decision is required to be in such state
as to receive information through the
law . When information is recorded in a some
other order – for example cultural order
or through hearsay - the decision would not have been made by the law
but by the cultural or surface order of thought. These do not have validity in
a Court of Law. The Law of
Thesawalamai itself is a
Customary Law and facilitates particular
parts of such Cultural Order to be recognized as lawful orders. ]
Whether it be the Australian Police or the Indonesian Judiciary –
they had the duty to be the LAW when judging at the highest level of authority
at that time at that place. In terms of the President of Indonesia who had the
power of Clemency – he needed to have been Lord Himself when making judgment
above both the legal and/or administrative
systems. This is essential even if the punishment does not involve death. If
not it is in breach of fundamental human right to be free of punishment by
outsiders.
According to the above reported response:
‘The
AFP has been, at all times, transparent and accountable in relation to its
actions on this matter, and has always acted appropriately and in accordance
with Australian and international policies and guidelines.’
Did they make sure that the Indonesian
Authorities whom they empowered with knowledge gained by using Australian Public Resources – were also Democratic and therefore would be Transparent
and Accountable? How can there be any
valid International Policy without there being in place a Common system that upholds and protects the
values of Equal Opportunity to Live -
the basic right of all beings?
As per the above response:
‘On
23 January 2006, as a result of an application for preliminary discovery,
Justice Finn of the Federal Court ruled the AFP had acted lawfully and in
accordance with all legal obligations when it disclosed information to the
Indonesian authorities which ultimately led to the arrest of the ‘Bali Nine’.’
As per my direct experience with the
Federal Court system – there is not a single judge in that system who has the courage to use Discretionary
Powers through personal Belief to rule
against the Executive to uphold the Belief of a migrant seeing through Equal
Opportunity Laws. They do not have the courage to use Truth in applying Equal
Opportunity Laws. As Artist Ben Quilty stated ‘they don't know’ A Court
that is for the People would have first gotten to know – not only the persons
being punished but also the authorities that are using the law to punish them.
The same ‘International Law’ would be applied differently by different minds –
as per their respective interpretations. These would be right even if they
looked different on the outside - if both are of the common belief in that
International system – as in the case of Executive Decisions being independent
of Judicial Decisions. Towards this the two interpreting sides need to be
Independent and therefore Equal in status. Are we saying that Indonesia and Australia
rank equal in Human Rights? As per the UN listing of Human Development –
Australia ranks 2nd whilst Indonesia ranks 108th. How could we make bilateral agreements of
cooperation knowing that there is no common belief in relation to the Right to
Life? The Australian Federal Police is reported to have stated in 2006:
‘MIKE PHELAN (2006): Even with the aid of hindsight, should the same set
of circumstances present themselves again, with another syndicate or other
people, we would do exactly the same thing.’
And who was the Head of Government at that
time ? - None other than the Australian version of President Joko Widodo - Mr. John Howard!
If Bali
9 are punished by death Australian Government has primary responsibility for that
portion of the punishment above the level endured by other Australians punished
for similar offenses in Australia. Even if 90% of Australians oppose and/or are
indifferent to the support provided to these victims of unethical International Legal systems – the Government
must act to Protect and Redeem the Rights of Australians – even if it is just
one life.
Professor Hikmahanto Juwana, Head of Law at
the University of Indonesia and Advisor to the Indonesian President, stated
during his interview on ABC :
[HIKMAHANTO JUWANA: Still, this is a matter of the court to decide. Er, it is not the
president who has to look over and examine. I was going to say that, ah, the
president, when he refused the, er, clemency and pardon, he also got advice
from the Supreme Court because, under our laws, that Supreme Court has to give
advice whether the president will give clemency or not. And I suppose that the
president has, er, taken that advice but he's adamant to say that, ah,
execution has to go ahead.]
If the Supreme Court advised the President –
then it is a higher Legal Decision and NOT is not a Decision independent of and
beyond the Legal system. Then it must go
through proper Appeal Process and NOT be ruled as per the personal belief of
the Head of State.
I do believe that unless Indonesia agrees
to go through this Appeal Process for a Judgment Review – Australia needs to go
to the United Nations to bring about an injunction on the Death Penalty in
Indonesia through its Legal system.
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