Gajalakshmi
Paramasivam
23 November 2016
Is Yoga Foreign or Local to Sri Lanka?
It’s early morning here in Sri Lanka and in
Thunaivi – I already hear the chanting of Kantha Shashti Kavasam by Seergali
Govindarajan filling my ears and comforting my mind. I was reminded of a
Colombo relative who complained against the parallel Buddhist chanting near her
place at Colombo 6. That was ‘foreign’ to my relative whereas the Thunaivi
recital would be ‘domestic’ to her. Both are acceptable to me due to my Common
mind.
This was confirmed when I identified with
the following message from Harvard Medical School who wrote as follows:
[ Dear
Gaja,
Did
you know yoga can do more than just strengthen and tone your body? Recent
research shows it can have a powerful effect on your health—making it a perfect
remedy for everything from heart disease to high blood pressure to anxiety and
depression.
For
years, yoga was considered a fringe practice embraced mostly by celebrities and
"New Agers." But today yoga studios are cropping up all over the
country, and millions of people are giving it a try. ]
Is Yoga foreign or local to me? It is part
of me – through Hindu religion. To my mind the strongest practice of yoga
happens when we renounce ego pleasures. By the same token, the strongest damage
to the mind happens through excessive enjoyment of ego pleasures and the
residence of such ego finds home in the Academic mind through unpracticed
theories. Whether something is foreign or part of us depends on the depth at
which we merge with another culture/mind. The more the externals – the more
foreign that mind is to us.
Today is the birth anniversary of my
Spiritual Guru – Sri Sathya Sai Baba. Last night our lawyer Mr. Manivannan rang
to inform me that due to the retirement of one of the judges hearing our Appeal
in the Testamentary matter relating to my brother-in-law Subramaniam
Yoganathan, the matter may not be heard today. I said I would go to Courts
anyway. The reason is to share my Thesawalamai mind with the legal system of
Jaffna, through whoever is present at that place at that scheduled time. I
practiced Thesawalamai without knowing the provisions of the law of Thesawalamai
– the Customary Law applicable to Northern Tamils. The mind carrying Truth –
influences others seeking true Justice. To my mind, the Colombo Lawyer
commissioned by our Opposition – even though a Tamil of Northern origin, is a foreigner to the system of Thesawalamai. To
me – the matter is about the Consolidated mind of our family. Since the sisters
of my husband demonstrated that they were now ‘foreign’ to Thesawalamai – to us
they are our Opposition now before the Jaffna Courts. Identifying with the
workings of the system of Truth gives me confidence that not even a stroke of
my work is getting wasted. It goes to
raise the consolidated mind of the Judicial system of Sri Lanka.
The letter I wrote to the Hon Bob Carr from
prison is in the Appendix. That letter reveals that I presented my experience
through the minds of all those who were concerned about me. The base is my
Truth and the empowerment from within is the self-confidence that Swami Sathya
Sai Baba strengthened through miraculous manifestation of holy powder on my
picture of Swami – gifted to me by another mother grateful to Swami for
bringing her out of her sorrow when she lost her son in 1983. The son was
killed by Tamils who mistook him for Sinhalese. Whenever I feel anxious about
something – I recall almost instantaneously the strength I derived when I was
hurt and upset. Before Swami – I was able to rely on my own experiences of
Divinity through various forms but it took time. Now that I have consolidated my
mind through the Truth that God comes
even when one is not a devotee of a particular form of leader – the response is
instantaneous and from within. Is Sai
Baba who came to me through the Holy Powder manifested in Sydney – Australian?
No – He is Global and hence confirmed that I was Global member of the human
species.
For my part I need to be driven by my Truth
when I am in places where my official status is lower than my earned status. That
way my work could be channeled through any good and reliable law. Where nothing
in that environment fits my contribution – the Lord comes to confirm to me that
my contribution is of Common Service value. Now in turn I share that confidence
with others who are part of my society and who consciously demonstrate that I
am their senior. Here in Thunaivi – in Northern Sri Lanka, most of the secular laws
are like voodoo magic as their habits are to those driven by knowledge of
Western systems.
As per the Island
report ‘Powers removed from President may be vested in PM – Dayan’ regarding the
mind leading the Constitutional process – is Australian and not Sri Lankan:
[ Addressing
the public seminar under the theme, ‘Prime Minister’s involvement in the
Central Bank bond scam’ at the Public Library Auditorium, Dayan said Prime
Minister Wickremesinghe had brought in a Singaporean as the Governor of the
Central Bank. Now, he had brought in an Australian friend (Prof. Suri Ratnapala
of Queensland University) to head the committee appointed to make the new
Constitution, Dr. Jayatilkeka said, noting that the UNP economic policies were
based on privatisation and selling family silver to foreigners.]
I also identify with Professor Suri
Ratnapala’s legal mind being ‘Academic Australian’. But then how many times has
Dr. Jayatilleke responded to me publicly – as Sri Lankan including when he recommended
in 2012 that we follow Myanmar - reported as follows:
[ Sri
Lanka could learn from Myanmar which has radically changed bringing democratic
reforms in the country says Sri Lanka Ambassador to France, Dr. Dayan Jayatilleke.]
BBC
Myanmar is not any closer to current Sri
Lankan mind, than Australia. Due to job
opportunities – the average Sri Lankan would follow the mind of Australian more
keenly than the mind of Burmese. The above remark confirms that to Dr.
Jayatilleke French culture is foreign – despite the freedom of Diplomatic
position that would have facilitated making
true connections towards globalization. As French Ambassador – Dr. Dayan
Jayatilleke had the responsibility to merge with the French mind through their
discoveries at his level – and bring back French discoveries to Sri Lanka
towards true globalization – the way Seergali Govindarajan has come to Sri
Lanka through music . Every member of the Diaspora has the duty to bring home
only the Truth discovered by their new nations and not the laws as they are.
The challenge is greater for Professor Suri Ratnapala due to his Sinhalese
origin which manifests Tamil & Muslim opposition through the uncles and
aunts of Burghers – the physical
representatives of Western culture in Sri Lanka.
As for the Prime Minister taking over the
powers lost by the President – was that not the stated purpose of Amendment 19
to the Constitution? Mr. Sirisena as well as Mr. Rajapaksa are not barred from
trying to win time in that restructured
PM poisition and Mr. Wicremesinghe could in turn, become a Governor through
President’s position. If he did – Sri Lanka would be able to more naturally
access the global mind and succeed where Dr. Dayan Jayatilleke failed. Ultimately
yoga is about transcending consciousness of the gross body to live through the mind.
The mind strengthened by Truth is pure and strong and transcends theories and
laws to Consciousness of its own purity.
Appendix
I wrote later
about this experience in my letter dated 12 May 2005 to Premier Carr as follows:
This
morning, I went to the Mulawa Prison to collect my property. I felt really
drained after the visit. In the bag, were some memorabilia from my visits to Sri Lanka . One
is from International Zen Institute for Yoga with the message ‘Wealth of a
Nation is the Health of its Population’. This was given to me when I met the
President of Sri Lanka on 24 February this year, over Tsunami Reconstruction
Proposals. Present at that meeting was also representatives from Sri Sathya Sai
Baba Association. I was allowed to take a photo of Sri Sathya Sai Baba with me
when I went to meet the President. The President of Sri Lanka and her brother
are devotees of Sri Sahtya Sai Baba.
As
written in the attached letter to Human Rights Commission, my religious basis
especially of the Principles espoused by Sri Sathya Sai Baba / Krishna was part of the basis on which I was brought
under the Mental Health Act by Magistrate Pat O’ Shane. The Court psychiatrist
is reported to have said in the report that in the visions of Sri Sathya Sai Baba,
He called me His daughter, I touched His Feet in reverence and Holy powder
materialized on His picture (given to me by a cousin who lost her son in the
war in Sri Lanka and who was helped by Sri Sathya Sai Baba to absorb the pain
of loss and become stronger). It is reported also that I had vision that
showed a gap in His front teeth which was later proven correct when I saw
pictures of Him where His teeth could be seen. I have not yet seen Him
physically. I do not have a copy of the report or the notes of our meeting by
the Court psychiatric team. I have mine. Like with the evidence given by UNSW
Vice Chancellor and his staff in court on 28 January 2005 , I do not dispute any of these
details. Like in that main matter of Trespass, I am saying that this is
NOT unlawful.
The Court
psychiatrist failed to mention our discussions about Hindu Deity at Sydney Murugan
Temple , Westmead. I
explained how I had had spiritual
realizations, even though I did not formally learn Hindu religion because I was educated at a Convent.
The psychiatrist asked me about the significance of these realizations and I explained
to him through Lord Muruga at Sydney
Murugan Temple .
Amongst the property collected from Mulawa Prison today, was a sheet of paper
with message from my cousin Ravi Prkash in Sydney . Ravi
says:
Hi Gaja,
I tried
to call you @ home. There was no answer. Ambalavanar Mama’s Telephone …….
Thank you
for your offer and prayers. I can’t think of anything to be done in Colombo at the moment. I
hope you will have a great time in Sri Lanka .
Take Care
Love
Mr. Carr,
as you can see, prayer and religion are a daily part of our lives. My cousin Ravi wrote to me the above message, just before I left
for the International Commercial Conference by SriLankan Airlines (Formerly
Airlanka). On the other side of this paper that was in the property with Mulawa
officials is the following notes I did during the above Conference:
Air Lanka’s logo is the peackock. As per the Hindu
religion, the peacock is the vehicle of Lord Kathragama. The vehicle demotes
the animal quality which is Pride. The Deity Lrod Kathragama personifies
egoless state. The peacock is the opposite of this egoless state. We therefore
have to travel on our pride to become egoless and this helps us keep our minds
still and merely observe the simple Truth – in this instance the True needs of
the customer at that PRESENT moment. So long as we do what we can naturally and
without consciously expecting calculated returns, we will have provided the
best possible services which as per experience would be the best anyone can
provide – including the richest and the most skillful supplier. OBSERVING with
a still mind is most important quality of the Customer Service Staff at the
coalface. When service is always on this basis, one would always be successful
as a Service Provider. When we think, we do not hear and see very well. Hence
the still mind as if we were the customer. Planning / Thinking can happen prior
to the Service and must happen to lift service to…..
At this
point, I must have used another page. Mr. Carr, the essence of what I said to
the psychiatrist is the same as the above notes for my Air Lanka conference.
Lord Muruga at Sydney
is Lord Muruga at Kathragama, in Sri Lanka Sinhalese Buddhists claim deep
ownership on the basis of their direct experiences. I have used Kathragam
(Kathirgamam in Tamil) as an example, below is my recent contribution to Peace
in Sri Lanka
through lankanewspapers.com, which includes religion through Lord Muruga:
The 50:50 that
the brilliant minded Tamil,
GG Ponnambalam
suggested was based on Equal Opportunity. As per Reporter Dayan Jayatilleka,
democracy means ?Every citizen of Sri Lanka must have equal rights.?
This is precisely why GG Ponnambalam asked for 50:50, because that hard-working Tamil
recognized that Democracy was about Equal Opportunity and not equality at the
physical level or automatic equal rights at the mental level. According to
GGP?s assessment of the work done in Government Administration, Tamils by
working harder for lesser pay and by absorbing their discrimination pain
created more opportunities, instead of making money out of their pain as
Americans tend to do. Hence the 50:50
recognition at Policy level.
The three tiered representation is to facilitate separation of powers. Tigers are better at physical level control than the Government is. Hence their higher physical level representation is a realistic one with which the people would identify. Good government will facilitate all people to recognize the value of their work through physical representation or intellectual laws with which we identify and / or calculate the value of our work. Physically driven Tamils need this physical representation as much as Sinhalese do. I was for example, deeply hurt when I saw a Buddhist temple right in front of the Hindu temple on top of Kathirgamam hill. That to me was a violation of the basic rights of Hindus who discovered Lord Muruga and who continue to work to maintain that particular Form which is considered the Form of Kali Yuga, where the system of Democracy dominates. The government allowed this violation to be carried out, by not exercising its Administrative powers.
It must be appreciated that majority Tamils have chosen to contribute to Governance through the Tigers and the value of their contribution to Public Administration has diminished considerably since the beginning of the war. Those who needed an institution through which to contribute, are now seeking avenues in Tiger Administration. Others who ‘owned’ their work took their wisdom with them and they will benefit everyone who interacts with them.
The three basic tiers are - body, mind and soul. Those who are driven by majority vote are still at body stage and belong at the district level. They are who others think they are. Those who are driven by Public Administration are revealing that they are at the mind stage, which is a combination of the intellect and the physical senses - Law and Practice. They belong at the regional level. They are who they think they are. Those who are driven by Truth are free spirited and their expressions are new policy. They belong at the National level and in fact they are the Nation. They are who they really are ? One soul.
If we can successfully identify the level at which each politician belongs, on the basis of their work, we will be the most progressive country in the world.
Americans are beginning to realize that their money has not bought them opportunities but that the Goodwill work done by other countries has attracted genuine opportunities for those countries. May be the Sri Lankan government is also beginning to recognize this. It’s time for the media to do likewise, starting with itself.
Gaja Lakshmi Paramasivam fromAustralia
The three tiered representation is to facilitate separation of powers. Tigers are better at physical level control than the Government is. Hence their higher physical level representation is a realistic one with which the people would identify. Good government will facilitate all people to recognize the value of their work through physical representation or intellectual laws with which we identify and / or calculate the value of our work. Physically driven Tamils need this physical representation as much as Sinhalese do. I was for example, deeply hurt when I saw a Buddhist temple right in front of the Hindu temple on top of Kathirgamam hill. That to me was a violation of the basic rights of Hindus who discovered Lord Muruga and who continue to work to maintain that particular Form which is considered the Form of Kali Yuga, where the system of Democracy dominates. The government allowed this violation to be carried out, by not exercising its Administrative powers.
It must be appreciated that majority Tamils have chosen to contribute to Governance through the Tigers and the value of their contribution to Public Administration has diminished considerably since the beginning of the war. Those who needed an institution through which to contribute, are now seeking avenues in Tiger Administration. Others who ‘owned’ their work took their wisdom with them and they will benefit everyone who interacts with them.
The three basic tiers are - body, mind and soul. Those who are driven by majority vote are still at body stage and belong at the district level. They are who others think they are. Those who are driven by Public Administration are revealing that they are at the mind stage, which is a combination of the intellect and the physical senses - Law and Practice. They belong at the regional level. They are who they think they are. Those who are driven by Truth are free spirited and their expressions are new policy. They belong at the National level and in fact they are the Nation. They are who they really are ? One soul.
If we can successfully identify the level at which each politician belongs, on the basis of their work, we will be the most progressive country in the world.
Americans are beginning to realize that their money has not bought them opportunities but that the Goodwill work done by other countries has attracted genuine opportunities for those countries. May be the Sri Lankan government is also beginning to recognize this. It’s time for the media to do likewise, starting with itself.
Gaja Lakshmi Paramasivam from
And
I
agree with you that the current make up of the Public Administration may not
uphold the 50 : 50 power sharing. But you have revealed that you have connected
to the core thinking of this principle on merit basis.
As per my experience and wisdom, I believe that any smart ruler would engage the person who works hard, to manage Public Administration and at the physical level, take the side of the group that discovers Truth at the highest level. The former is based on Truth and the latter is based on Love. The former is the structured path and the latter is acceptance of reality. The former is Public Administration and the latter is physical representation of our feelings. When you find Truth you find Love and v.v.
I believe that the deeper victims of this war are the Public Administrators and the Law abiding citizen who genuinely practiced the law. This is neither the government nor the LTTE who have both gained from the theory of these laws without genuinely practicing them.
At the emotional level through the love path, the victims I feel with are the mothers who lost children to both sides, without getting the goodwill benefits for it.
Let?s take magha?s response as the medium through which to share my wisdom in Public Administration as well is Spirituality which is a conscious part of majority Sri Lankans.
Magha asks why it is wrong to have a Buddhist temple in front of a Hindu one. I did not feel upset by Kiri Vihara which was there the first time I went to Kathirgamam. Kiri Vihara also does not ?block? the path of the main Hindu shrine. I in fact visited Kiri Vihara and paid my respects to Lord Buddha even though I did not visit every Hindu shrine within the complex.
Each religion and culture, finds the Truth through its own specific path. Lord Muruga, the Presiding Deity at Kathirgamam is a family Deity with two Wives and personifies the Truth in a different form to Lord Buddha. At the highest level of personification, every person following that path needs to be able to identify with the Deity, through the Truth he himself has discovered. If therefore someone who strongly practices celibacy and expressly advocates it to others were to come to Lord Muruga with two Wives, that person would have difficulty relating to Lord Muruga?s physical Form at Kathirgamam. Likewise the laws that were born directly out of our experience. G G Ponnambalam might have artificially enhanced it to a degree, but he successfully challenged the Truth of direct physical level representation in parliament and therefore in Public Administration.
Tamils inSri Lanka ,
are like the British migrants here in Australia . Both brought to their
new homes the laws that were practiced in their countries of origin ? India for
Tamils and Britain
for the English. To the extent they actually practiced those laws themselves
and therefore had wisdom in those issues, they added immense value to their new
homes. The rest should have been raised to the higher common level and not
enforced as it was. To the extent Tamils enforced it through their
parliamentary influence, they were harming all Sri Lankans for their personal
gain. Likewise the current Sri Lankan government.
I believe that the first responsibility of the Government and the Tigers is to express genuinely the Truth they have discovered through the war. Where they are common, they must form the basis for our new laws at National level. The rest must be handed over to an independent panel of experts with a view to lifting them to the higher common level and merging the two and what cannot be merged must be returned to the two sides for their personal areas which should not influence the Common areas that are used by followers of both sides. To the extent Muslims and other minorities participated in the war, they must also be facilitated to express their own findings through the war but this must be done not directly but through one side or the other. They cannot sit on the fence and then claim a role at highest level of governance.
Every leader who expresses the Truth towards this exercise must give a genuine declaration that s/he expresses the Truth and nothing but the Truth. Followers who cannot identify with that Truth will automatically be facilitated to choose the logical secular path. This applies also to our religious paths.Temples , statues and
other physical forms must express the work we have done and the pain we have
suffered to maintain the values and laws depictured by those physical
representations. Laws helps us measure ourselves independent of personalities.
Such independent people belong in Public Administration. Those who follow a
particular leader / physical representation must always speak through that
leader and not independent of the leader. Kathirgamam represents ancient Hindu
values and has taken Its place in Hindu prayers. Disrespect for the Hindu
shrine by blocking it with a Buddhist temple in front is disrespect for the work
done by all those people who developed those values and to all those devotees
who identify with those values through Lord Muruga at the top of the Hill. It
truly hurt me to tears. I rarely criticize the work of followers of other
religions. Mine is usually limited to the Logical path ? through Public
Administration. I should not have been asked to even explain logically. I would
not have been by a genuine Buddhist who would know intuitively that it is wrong
to block the path of another?s Deity / Truth. If magha is referring to Buddha
visiting Adam?s peak, that is the personification of the believers who need
some physical representation to identify with their work. Lord Hanuman is said
to have crossed the sea when he went from India to Sri Lanka, in search of
Sita. I believe that he was able to by chanting the name of Rama. I have had
similar experiences at the lower level and hence I know. Recently I learnt that
a quadriplegic is using his mind power to operate his computer. But magha may
not believe that Hanuman would have flown across the sea through sheer mind
power. But magha is likely to believe what is certified by the Western
Scientists. That shows that magha does not feel much goodwill for religious
followers. Those who have the direct experience do not need logical proof. Much
of our inner enjoyment is based on our identification with the other and not
through the logical analytical path. That is how Samanj identified with what I
said. There is perfect logic to the Truth but it is not always necessary to
give it a logical form. Deeper connections do not need words. We just know.
When Sri Lankans vote through this deeper connection, Sri Lanka will
be the most beautiful country in the world.
If we do not adjust our laws to include our own discoveries, we would continue to use other people?s laws which is intellectual slavery.
Gaja Lakshmi Paramasivam fromAustralia
As per my experience and wisdom, I believe that any smart ruler would engage the person who works hard, to manage Public Administration and at the physical level, take the side of the group that discovers Truth at the highest level. The former is based on Truth and the latter is based on Love. The former is the structured path and the latter is acceptance of reality. The former is Public Administration and the latter is physical representation of our feelings. When you find Truth you find Love and v.v.
I believe that the deeper victims of this war are the Public Administrators and the Law abiding citizen who genuinely practiced the law. This is neither the government nor the LTTE who have both gained from the theory of these laws without genuinely practicing them.
At the emotional level through the love path, the victims I feel with are the mothers who lost children to both sides, without getting the goodwill benefits for it.
Let?s take magha?s response as the medium through which to share my wisdom in Public Administration as well is Spirituality which is a conscious part of majority Sri Lankans.
Magha asks why it is wrong to have a Buddhist temple in front of a Hindu one. I did not feel upset by Kiri Vihara which was there the first time I went to Kathirgamam. Kiri Vihara also does not ?block? the path of the main Hindu shrine. I in fact visited Kiri Vihara and paid my respects to Lord Buddha even though I did not visit every Hindu shrine within the complex.
Each religion and culture, finds the Truth through its own specific path. Lord Muruga, the Presiding Deity at Kathirgamam is a family Deity with two Wives and personifies the Truth in a different form to Lord Buddha. At the highest level of personification, every person following that path needs to be able to identify with the Deity, through the Truth he himself has discovered. If therefore someone who strongly practices celibacy and expressly advocates it to others were to come to Lord Muruga with two Wives, that person would have difficulty relating to Lord Muruga?s physical Form at Kathirgamam. Likewise the laws that were born directly out of our experience. G G Ponnambalam might have artificially enhanced it to a degree, but he successfully challenged the Truth of direct physical level representation in parliament and therefore in Public Administration.
Tamils in
I believe that the first responsibility of the Government and the Tigers is to express genuinely the Truth they have discovered through the war. Where they are common, they must form the basis for our new laws at National level. The rest must be handed over to an independent panel of experts with a view to lifting them to the higher common level and merging the two and what cannot be merged must be returned to the two sides for their personal areas which should not influence the Common areas that are used by followers of both sides. To the extent Muslims and other minorities participated in the war, they must also be facilitated to express their own findings through the war but this must be done not directly but through one side or the other. They cannot sit on the fence and then claim a role at highest level of governance.
Every leader who expresses the Truth towards this exercise must give a genuine declaration that s/he expresses the Truth and nothing but the Truth. Followers who cannot identify with that Truth will automatically be facilitated to choose the logical secular path. This applies also to our religious paths.
If we do not adjust our laws to include our own discoveries, we would continue to use other people?s laws which is intellectual slavery.
Gaja Lakshmi Paramasivam from
……………………………………………………………………………………………………………………………………………………………………………………………….
Mr. Carr, Truth is God and the paths of Law and Medicine are two religions that
lead to that Truth / God. Had you staff actually practiced their respective
religions at the physical level without mixing and matching to suit their
convenience, I would not have been listed as an insane person by Magistrate Pat
O’Shane. After my horrible experiences on Friday night at CARITAS, I have gone
off food and feel very tired. My brother from Canada asked me why I refused food – whether I feared that they
would force the medication through the food. I said yes. I said, whilst sitting
there with people who were not using their intellectual powers, I had to come
down to their level, as I did with the UNSW Vice Chancellor also.
As I said
to the lady doctor who was silent - like majority UNSW Medical Faculty staff
except the likes of Professor Dowton, Dr. Garlick, Professor Thomas and Ms Gwen
Harrigan - when I openly allow others to
get into my mind, I also get into theirs to that extent. I know this through my
religion and not through any study of Medicine. Professor Dowton the then Dean
of Medicine at UNSW says in his reference ‘Ms Paramasivam has an excellent repertoire
of management accounting skills. She came to UNSW with considerable experience
in the hospital / health sector in Sydney as well as a number of private sector
enterprises. In the space of several months she developed a new approach to
budgeting for the Faculty of Medicine. She developed all the spreadsheet
support for this purpose and spent a considerable amount of time working with
administrative officers and senior academic staff in the Schools in developing
the procedures for supporting the detailed content within the budgets. She has
an excellent orientation towards client service. Her focus was on development
of an activity based budgeting system which began to move us away from an
inappropriate emphasis on cash management to a modified accrual system. Ms
Paramasivam quickly engendered the confidence and support of many of the
administrative officers and academic leadership in this Faculty. She was always
sensitive to their situations in matters related to administration and
management of finances. She always indicated a preference to deliver strong
client service by regularly visiting the Schools and affiliated organizations.
She demonstrated patience in working with them to help them understand the
rationale behind new systems and approaches to managing finances. In her
dealings with centralized agencies in the organization she was always
forthright and determined in her quest to improve service and improve systems
used to support resource management in the faculty. She achieved remarkable
success in a short period of time with the University.’
But the
Court psychiatrist said to me that the Vice Chancellor of UNSW did not want me
there. Based on that my husband was informed that I had an obsession.
Magistrate Gilmour of Waverley Local Court also said that before sending me to
Prince of Wales Hospital psychiatrist on 01 November 2004 to be tested for mental
illness. My husband said to the Court psychiatrist that Professor Dowton said
to him when he first met him that I was a star. I said to the court
psychiatrists that no one who had genuinely worked with me would say I am
insane. They would say I am passionate about helping the needy and that I live
close to Truth.
Even as I
write this to you, I am concerned that Magistrate Pat O’ Shane could find fault
with me for not starting off on the psychological assessment with Prince of
Wales hospital. My husband said not to rush it if I were feeling tired. It’s
like living in a dictatorship.
I said to
my Canadian brother that even as I sat there with Dr. Charles Hayes and his
team, I felt powerless. They were exerting mere physical power and even at that
moment I did not think of physically hurting them to save myself or escaping.
Had I done anything like that I would have been charged with resisting Police
and obstructing the path of Justice. I was fearful of complaining that I was
upset, lest that is used against me as further confirmation that I am mentally
ill.
My Canadian brother asked me why I had not taken a lawyer
with me when I went to see the Vice Chancellor? I said it was in institution
for Higher Education. If I bring lawyers into that institution, I would be
limiting that institution to the outcomes of the legal system. I could do that
if I had thought that the legal system was higher than the Higher Education
system here in Australia. Due to the Medical Faculty led by Professor Dowton, I
am not able to conclude that the legal system is higher. By calling the Police
in, the Vice Chancellor allowed the UNSW to be brought down to the level of the
Police. Likewise, by using the details given by the Police which include that I
am a Sri Lankan and not Australian, Magistrate Pat O’ Shane allowed the Court
to come down to the level of the Police. Magistrate Pat O’ Shane’s Section 11
Bond, by her own admission to Ms Michelle Goodwin, the Legal Aid Lawyer, is
based on the Bail prepared by the Police who took instructions from the UNSW
Vice Chancellor. Magistrate Pat O’ Shane said in court that I had said to her
that I did NOT sign those bail conditions and therefore she had brought it into
the Section 11 Bond. In other words, Magistrate Pat O’ Shane abused her powers
to deliver the wishes of the UNSW Vice Chancellor.
The Court
psychiatrist said to me that I had said in my letter to the Registrar of Waverley Local Court that the UNSW, the
Police and the Courts were colluding. I said that the Police were ‘waiting’ for
me with a caged wagon and that they did not allow me to give my side of the
story. The court delivered what the Police wanted, often through the Police
Prosecutor who works closely with Registrars. That was how my letter addressed
to the Registrar of Waverley Local Court and to the Police Prosecutor expressing
my pain after I was jailed for the first time in my life, ended up with
Magistrate Pat O’ Shane who gave it to the Court psychiatrist. If this is not
collsion I do not know what is.
Mr. Carr,
the Court psychiatrist mentioned also that I identified with Gandhi. Since that
was used as the basis to bring me under
the Mental Health Act, it follows that here in Australia , all Gandhi followers are
considered mentally ill. Likewise all Hindus who follow Sai Baba and Lord
Muruga.
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