Gajalakshmi Paramasivam
PONNIYIN SELVAN
& TAMIL TIGERS
Most of us have knowledge of the
involvement of India, in the armed conflict between the Tamil Tigers and the
Sri Lankan government. Many of us accept the that the then Chief Minister of
Tamil Nadu – Mr M G Ramachandran donated money to the Tamil Tigers.
Interestingly, the release of the film Ponniyin Selvan is receiving extremely positive reception within the Sri Lankan Tamil Diaspora. Most consider
it as a source to repair their pride seriously damaged when the Tamil Tigers
were defeated in 2009.
Ponniyin Selvan is about a Tamil Emperor presented as follows by Wikipedia:
‘Rajaraja I born Arulmozhi
Varman and often described as Raja Raja the Great, was
a Chola emperor
who reigned from 985 CE to 1014 CE. He was the most powerful king in south
India during his reign and is remembered for reinstating the Chola influence
and ensuring its supremacy across the Indian Ocean.’
The Tamil Tigers of Sri Lanka included the Tiger
flag of the Chola Empire .
It is understandable that most Tamils of
Sri Lanka would therefore consider the Tamil Tigers to be heirs of the Chola Rulers by belief. A believer is a natural heir.
But this then raises the question as to the
legitimacy of the claim that the Tamils of Sri Lanka are an independent
community - that made the Declaration of Independence through Vaddukoddai
Resolution 1976.
The Indian Chola connection is further
disputed by the following Wikipedia presentation of the Tamil Tiger flag:
‘Crossed
bayonets and circle
Vellupillai Prabhakaran himself mentioned in a Tamil interview the
circle and crossed bayonets represent the armed resistance and were based on
the historical shield with crossed swords flag of Pandara
Vanniyan. The circle
sometimes considered to be a "Uthaya Suriyan" (rising sun) which is a
symbol of Sri Lankan Tamils and earlier political movements. The LTTE leader
was often compared to Pandara
Vanniyan of
Vannimai, because both had a similar fate. Pandara
Vanniyan was a
freedom fighter during the British colonial era in Sri Lanka.’
This connection is in line with the
Vaddukoddai Resolution 1976. Wikipedia confirms also the commonness in the end of
the two leaders as follows:
[Pandara
Vanniyan was defeated in battle at the hands of Lt. von Driberg, in October 1803 at Oddusuddan, Katsilaimadu. Now
no longer a feudal ruler, he withdrew to areas near the Kandy Kingdom. He
remained there until September of 1810 where he was attacked in an ambush by
British forces, and later succumbed to his injuries. A granite stone
monument commemorating Vanniyan's defeat was erected in the village
Katsilaimadu in Vanni]
Acceptance of this by the Sri Lankan government led by
UNP is confirmed as follows:
[Pandara
Vanniyan was declared a national hero by the Prime Minister, Ranasinghe Premadasa in 1982 and a statue of him was opened with
much fanfare in Vavuniya at the main junction on the A-9 Highway, where the Jaffna and Kandy (and Colombo) road meets the road to Mannar. The Pandara Vanniyan Memorial Day falls on 25 August each year.]
Hence
LTTE heirs and supporters would NOT connect to Ponniyin Selvan as relating to their heritage. One such supporter wrote about
Director Mani Ratnam as follows:
[Mani
Ratnam claimed that the war between Tigers and the Sri Lankan forces was
war between two arms merchants]
I
responded as follows:
‘He
is an outsider to our community. To me their identity with the pain of their
respective sides is genuine. Much more so, for the Tigers. If Mani Ratnam did
say so, our community has the duty to boycott his film.’
On
its own merit, the legend of Ponniyin Selvan is deeply valuable. The ancestral value is confirmed as
follows:
[In
1958, M. G. Ramachandran announced Ponniyin
Selvan, a film adaptation of Kalki Krishnamurthy's
historical novel of the same name.
Ramachandran bought the film rights to the novel for ₹10,000 (equivalent
to ₹810,000 or US$10,000 in 2020), and would produce, direct and star in
the adaptation, which would feature an ensemble cast including Vyjayanthimala, Gemini Ganesan, Padmini, Savitri, B. Saroja Devi, M. N. Rajam, T. S. Balaiah, M. N. Nambiar, O. A. K. Thevar and V. Nagaiah. Before
shooting could begin, Ramachandran met with an accident, and the wound
took six months to heal; Ramachandran was unable to continue with the
film even after renewing the rights four years later.]
64 years later, the ancestors have confirmed their blessings
to the Tamil film Industry.
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