Gajalakshmi Paramasivam
02
August 2019
Illegal
Migrants or Natural Gypsies?
All of us have relations when we are born. As per my
mind, a relationship is a pathway that connects our body to Oneness in another.
If we take that Oneness as Love / Truth – then to the extent of that oneness we
feel hurt when the other is hurt and we feel happy when the other is happy.
That is our common and natural makeup. This is most apparent with babies and
mothers. This is the first milestone. The last milestone in that pathway to
Oneness is our common identity with a leader. This could be a spiritual leader –
for example Jesus, Krishna, Mohamed, Buddha. It could on the other hand be the
head of a family, work institution or country. In the case of country - the first milestone is when a local leader
(the parallel of mother) and the youngest adult in common home-space (the
parallel of baby) manifest spontaneously. The last milestone in that relationship is the
head of state. Where we identify more with the values of that leading position
through ourselves rather than through the person occupying the position, we
becoming self-governing citizens at that level. There we are equal to any other
person who so qualifies – including the officially appointed person. If we tend
to take senior position – then we are false.
The stronger that Oneness we feel – the more
advanced we are in that pathway. Hence we become Seniors. Those born before us
in a family where the parents are the last milestone become our official
seniors. Where grandparents are the last milestone the number of seniors in the
form of uncles and aunties increase. The need for de facto relationships
happened due to such relationships becoming unmanageable – more so by juniors.
This is true at country level also.
In Australia, we went into de facto mode governance.
Former Australian Prime Minister Mr John Howard actively expressed the goal of
co-existence rather than relationships. This confirms intuitive recognition of
economic migrants making up majority Australian formations. The difference between Australia and Sri
Lanka - is that Sri Lankans show stronger relationships than we really have.
This helps claim status on the basis of commitment to ‘tradition’.
Alleged People smuggling is a political issue here
in Australia. The Sunday Times (Sri Lanka) reported as follows through its
article headed ‘Canberra draws line in
the sand for fake asylum-seekers:
[A resolute Australian Home Affairs
Minister, Peter Dutton, addressing the media in Colombo last month, stressed
there was no change in government nor immigration policy and warned people
smugglers and would-be illegal immigrants they would be promptly returned if
they made the illegal journey by sea. The Liberal Party government in Australia
introduced strict immigration policies a few years ago after an influx of
asylum-seekers, or economic migrants, began to arrive on Australian shores.]
Given that the
Australian Government and the boat migrants have boat-travel as their common
passage – one could say that the Minister is denying relationship which is no
longer fashionable. The real seniority rests with those who arrived in
Australia – with the recognition that it already had a structured government. Those
who thus obtained the blessings of the first government known to them – would be
the senior-most leaders of Australia. Migrants from Sri Lanka’s rural
communities – would form natural groups with Indigenous Australians. Those who
come from more firmly structured communities – would first form relationships
with existing Australians of similar makeup.
It is highly likely
that the boat travellers would not have knowledge of Sri Lanka’s policy in
relation to migration. If they suffered pain in their local environment – then they
would become part of Indigenous Australians who also so suffered. Taking the
world as One Nation – they would be right to the extent their conscience says
so.
Global laws developed
by the UN – is the common measure in this regard and UN is the last milestone.
Most of the boat migrants would already have relatives at family and/or
community level in Australia. These relatives need to actively renounce such
persons once they know that their stated purpose is false and that their
relationship with People smugglers is stronger than their relationships with
those who arrived in Australia with the approval of the authorities. Some tend
to pamper them and thus elevate themselves as leaders in that part of the
migrant community.
Diversity helps us to
get to know the truth by being part of that community. Truth is the real cure
where we do not have workable common laws. Eventually – these gypsies may merge
more strongly with less educated rural Australians living close to Nature, than
the more educated migrant driven by economic values that show up more quickly
than true ownership.
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