Gajalakshmi Paramasivam

16 February   2016

Yes Westminster,  Opens the door to the Lion & the Tiger

[Under the Westminster system there is only one committee – that is the Cabinet which makes policy decisions. MPs were the representatives of the public. That did not mean they should be isolated by giving more responsibilities to the ministers only. Under the current system many MPs were relegated to the back benches while ministers and officials did the work. The PM said: "We should change this and make Parliament the centre of administration. . Parliament is supreme in public finance. That power should not be vested with either the President or Prime Minister. We should find means to strengthen the parliament system."….. General Secretary of Parliament Dhammika Dassanayake, British MPs Fiona Mactaggart, Julie Elliott, Richard Bacon, Secretary of State for Environment, Food and Rural Affairs David Wier also addressed the inaugural session.]

- The Island ‘SOCs to be given powers to summon CMs and ministers’

Going back to Colonial system? Both Australia which continues to follow the Westminster system and Sri Lanka which embraced the Presidential system in 1978 – are my Nations. If Sri Lanka is motherland, Australia is fatherland. Majority Sri Lankans would tend  to follow only one system of governance. I need to empower myself quietly through my mother and develop intuitive powers and show the outcomes through my father’s standards. The two should not be equated through the outcomes shown but taken at total value to feel the Sovereignty of each as well as the Common One.

JVP rebellion in South and LTTE in North – happened due to our attachment to the Royal system. It is quite common for folks here in Jaffna to say about violence at private level ‘This would not have happened if the boys were here’. In terms of outcomes one would identify with this projection. But the deeper thinker would interpret that to be ‘The Jaffna man needs autocracy to be orderly’.  Those who continue to use hierarchical caste-based status are also the parallel of  the ‘boys’. The question therefore is whether we are driven by ‘outcomes’ or ‘common pathways’.

Relatively speaking Australia is money richer than Sri Lanka and Sri Lanka is People richer than Australia. One who would recognize the Sovereignty of Sri Lanka almost at the same time s/he recognizes the Sovereignty of Australia, would know that the structures / pathways through which the two are recognized as Equals are different in their make up. It would be something like this:

	Sri Lanka	Australia
Policies common  with other Democratic Nations	20	50
Ancestral Powers  Local to Land	20	10
Active Human Resources	50	10
Money Resources	10	30
TOTAL	100	100
Within Sri Lanka this picture would look similar as follows: Majority Minorities Policies common  with other Democratic Nations 20 30 Ancestral Powers  Local to Land 20 30 Active Human Resources 50 10 Money Resources 10 30 TOTAL 100 100

Listening to British MPs would therefore give us Sri Lankans, hearsay knowledge that would please them to open their purses but once they are out of sight – we would spend it on copied pleasures without roots in Sri Lanka – except in the case of those who grew up largely under the British system continued with by their parents.

Sri Lanka needs a more visible  hierarchical system than Australia and therefore the Westminster system as practiced by Australia would not suit Sri Lanka. If practiced it runs the risk of importing British knowledge and that would make a mockery of our Independence celebrations. The statement ‘Parliament is supreme in public finance’ is therefore applicable more to Australia than to Sri Lanka. In Sri Lanka the statement ought to be ‘Parliament is supreme in Human status.’ The ‘shown’ money outcomes need to be about  fifth of the status shown to wider Public / World. We have richer Status system than most Western countries. We must wear that with dignity.

The family unit is the test. Sinhalese more than Tamils demonstrate respect for their parents through outer shows. Tamils demonstrate more of it than the White Australians. We the People rich communities must carry and show  our dignity through such actions. Many young ones here in Vaddukoddai touch my feet and seek my blessings due to this kind of culture – common to both major cultures in Sri Lanka. LTTE/JVP  followers ‘took’ obedience by influencing fear. Like desire that fear died quickly. Not so the tradition of respecting family elders.

If money becomes supreme to the Politician – our development of Human Resources would be neglected and we would be distracted by premature shows of ‘freedom’ – often mistaken for ‘Independence’. To be independent – one must first have the platform of breakeven status – where costs are equal to benefits. When students go to University out of parents’ / government funds – they enjoy ‘freedom’. It is when they settle their parents’ dues through respect and allocation of share in their educational status, that they have the even platform on which to earn their own money.

The voters who send the politicians to Parliament are their parents. Those dues need to be settled through allocation of voters’ share of parliamentary status - before politicians exercise their Administrative authority to earn their own status. In Thesawalamai – this distinction in made through Muthusum / Inheritance and Thediya Thettam / acquired wealth. Muthusum is shared hierarchically and Thediya Thettam – Equally between the current partners.

The Politician must be trained to show respect to the voter – and not treat the voter as her/his subordinate once s/he enters parliament.  The voter’s real status is based on the absolute power of faith. Such a politician does not need Administrative power but goes direct from politician to governor. At all other times the position taken must be official and not based on facts learnt through that position. Often the Administrative power taken exceeds that of the official position and hence the problem. It’s not the Presidential system that is the problem. Mr. Wigneswaran himself took up the Presidential position in his electorate. But his proposal of two nations structure to be included in the Constitution confirms that he exceeded his mandate.

Ultimately the real Constitution is written through our independent conduct on this Land plus the projections made on that real. Some of us call it Karma / Fate/horoscope. Horoscopes could be overridden through current merit. Likewise inherited Constitutions. It would be wrong to go back to an older structure such as the Westminster system – and negate the contribution by more current citizens local to this land. Some of the contribution was through death of the body. 

Gajalakshmi Paramasivam

15 February   2016

The Dangers of Separation

“The Tamil Peoples’ Council (TPC), which Wigneswaran had created in December 2015, had proposed a constitutional scheme for Sri Lanka which no government in Colombo would touch with a barge pole. The TPC demands a constitutional set-up based on “shared sovereignty” in which two “sovereign” entities, the Tamil “nation” and the Sinhalese “nation”, come together to form a federation. The TPC’s scheme does not envisage “devolution” in which the Centre is the main repository of sovereignty, and it only “devolves” power to the Tamil province. In the TPC’s scheme, two separate sovereign entities pool their sovereignties to form a whole. It’s a deal between equals.”  www.newindianexpress.com

Using the language of Mr. Wignewaran’s alma mater – one must then conclude that power is to be shared between the Executive and the Judiciary through the Constitution. To my mind this is due to lower level interpretation of Nationhood. As per  Mr. Wigneswaran’s stated religion of Hinduism – the Holy Trinity Brammah, Vishnu, Shiva are Equal but Different to each other due to their functionalities. Likewise, the Legislative, the Executive and the Judicial Separations. Where there are no such separations of functions – a unit is the child of another – with the power of the parent. The process through which this happens is devolution. The devolved unit/child is Equal to the parent but not more than the parent. A self-manifested country born by its own powers - Swayambhu does not exist within Sri Lanka. In any case – Mr. Wigneswaran, who is the elected member of Tamils within the current structure does not have the mandate of Tamils to form such a new structure. As Chief Minister of Northern Province – he is limited to Provincial level. Academically however, Mr. Wigneswaran could work out such a structure and show the mental pathway to self-governance. This would need to become public intellectual property that anyone could use and own as per their need. That is a facility like Wikipedia. The way Wikileaks cannot become Wikipedia – the Wikipathway cannot become Eelampathway. To the self-manifested Governor – the pathway needs to be Truth – as realized by her/him.

These structures are outer forms of the work done and sacrifices made by others who realized self-governance before us. To self-manifest as an adult – one should not be conscious of, leave alone show, relativity – including as Equals. Sovereignty is Absolute and one who has discovered her/his/its Sovereignty would naturally share that with others. The TPC structure is the parallel of the UN for Tamils and not for Sri Lankans. Mr. Wigneswaran is revealing that he is yet to realize self-governance as an individual. The following, if confirmed by Mr. Wigneswaran reveals this state of Relativity:

‘Wigneswaran had formed the TPC because he felt that his own party, the Tamil National Alliance (TNA), had developed a cozy relationship with Colombo, “betraying” the Tamils’ struggle for self-determination. The TPC’s constitutional proposals are meant to publicly embarrass the TNA, as much as they are an ideological assault on Colombo’s political sensibilities.’ 

Tamils being of Equal Political status as majority Sinhalese, has been confirmed by the way the Opposition Leadership evolved at the National level in 1977 as well as in 2015. That is the maximum limit a Politician is allowed to give structure to. Now that Mr. Wigneswaran has taken on Political Leadership at Provincial level – he needs to facilitate that for Sinhalese also at the Provincial level – if they so deserved. Desiring outcomes beyond that level is in breach of Lord Krishna’s message to do one’s duty without expecting results. When we ‘see’ results – before structure – that confirms that we are driven by results. Benefits when taken by force or by denying a deeper investor – is like stripping off the outer layer of the very structure through which the benefits flowed.

The Tamil People’s Council is a de facto association and it would be wrong of Mr. Wigneswaran to give it higher status at the public level than the one that the Sri Lankan structure permits. When one is driven by results than internal corrections, one would upset the structure of Truth and would start copying others or seeking lower structures that divide. It is for this reason that they say in Tamil culture that relatives must not be driven by money. This is in recognition of Human Value being higher than money value. Such outcomes when taken without the taker having earned them – divide and separate. That is not the mandate of the Tamil People through which Mr. Wigneswaran holds his position.

Sinhalese, Tamils and Muslims must be facilitated to follow their own pathways of faith. If it is faith based – then one would not interfere in the other’s. This is possible when the two run parallel without meeting each other on the way. They would then merge once they realize self-governance. Those pathways are mere scaffolding to protect us while we are travelling. Premature declarations of nationhood happen due to attachment to outcomes. They make us selfish as a community. A strong player does not need big tools.

The most reliable pathway through which Mr. Wigneswaran could lead the People who shared their status with him – is his own – which is Sri Lankan and not Tamil only. Writing that for the younger generation is the Constitution that Mr. Wigneswaran’s followers would naturally work. 

DBS Jeyaraj

The Lion Roared on behalf of the Tiger  as well - both being Common Rulers of the Jungle ;

They both got Mother Energy – as Durka & Kali to keep them as vehicles ONLY

- Gajalakshmi Paramasivam

 14 February   2016

No Terrorism! No War Crimes

Jungle Law - for Sri Lanka

Sri Lankans are now facing the challenge of Local vs Global in terms of Terrorism and War Crimes. What do the laws of Natural Justice say in this regard? Would it be just for a soldier driven by commitment to her/his government through his politician of common faith and/or her/his job, be punished through global laws of which s/he has little or no knowledge? Law and Order in remote areas with very little access to Common Central facilities -  is maintained through local faith. If nothing more is available – it is the faith of the individual in her/his own-self. To the extent we believe in our Commonness we have the authority of Human Rights to judge and to punish. A judge – be s/he local or foreign – has the responsibility to limit her/himself,  to her/his investment in this Commonness. The validity test for laws used for judgment is this Commonness.

This morning I received communication from a Tamil Diaspora leader regarding the hypocrisy of  Sinhalese political leaders – described as follows:

‘A tremendous outcry is now being raised by interested parties that our war heroes should be protected. The bitter irony is that some of those at the forefront of this campaign were responsible then for the arrest and imprisonment of Sarath Fonseka ! Furthermore the army was utilized  to arrest the former army commander.’

As per my standards, once the General was punished by the Government – no officer below that rank could be punished by that government or any other external body – including the Judiciary – be it Sri Lankan or Foreign. Hence any judgment on the basis of Sri Lankan experiences needs to cease with the personalities at the top – above the level of the Army – which would be for  Policy weaknesses. Likewise, LTTE cadre cannot be punished  by anyone after LTTE Leader war punished jungle-style with the death penalty for his family and for its members. Any new action needs to be on merit basis – using current measures as any other citizen. The Terrorism label was buried with the death of the maker of LTTE. To judge someone for actions prior to that – and / or through the Terrorism label is to make business by using  Terrorism label. Likewise war-crimes protests.

Sri Lanka, which is Constitutionally bound by the Buddhist pathway – has the Responsibility to protect the path of Faith – however primitive it may seem to Western minds. On that basis the punishment must also be left to karma after the expiry of the current period. The current period is determined by the job / responsibility undertaken. In this instance it was to eliminate LTTE. To do so the Sri Lankan Government  needed to understand the law of the jungle to understand the thinking of the LTTE. The mind most suited for this was that of the Rajapaksa Group. It is easy for others to use the intellectual pathway – now that the LTTE threat is out of the way. 

The LTTE also used Jungle Law to elevate itself to power above those who invested in the intellectual pathway – through direct active contribution and/or through faith. They were entitled to do so when the Government was not accessible in their home-areas. If they were driven by local faith and thought that they deserved the   freedom to live away from mainstream they were harmless to other parts of society. To the extent they interfered with other parts – such as Muslims and Sinhalese or even the members of other nations – they themselves  became unjust. This turned them into the medium used by civilians who were unjust in their parallel areas of influence. The internal reasons started with when those carrying status through the educational pathway – used the LTTE through whom to take revenge for racial discrimination at the workplace – a common area available to majority to enforce their ways one way or the other.

Judgment and Punishment is therefore valid only when we separate each side into global, national and local – as per the faith of the person/s being judged. Under those circumstances – the UN needs to be first investigated for its role in this issue – starting with when LTTE was listed as Terrorist organization. Those who have invested in global standards are owed this outcome for their own purposes.

The rest who are local need to be again separated as per the knowledge of the other side of the commonly applicable laws and principles. On that basis – the Tamil Diaspora which supported the LTTE and the Sinhalese and Sinhalese  Diaspora  that influenced Politicians – need to be tried  by Sri Lankan judges. Those who followed their respective religious faiths – are untouchables – be it by the Lankan Government or the International Community.

This morning I explained to a young trainee – driven by her local cultural faith – the way she received an outcome would be different to the way I received it – due to our cultures being different and her not being able to commit herself into our workplace cultural norms. When I asked her for a Hindu example of her situation – she said ‘Rama had all the facilities of the palace and I do not have those!’ That is exactly what a Sri Lankan soldier from a village would say about Mr. Wickremesinghe with his Western flare or the UN High Commissioner for Human Rights, Mr.Zeid Ra’ad Al Hussein. I said to our trainee ‘But Rama went to the forest to confirm respect for his father’s word of honor! – you are living with your parents, criticizing them when you have less than others!’ The parallel of that to the soldier on either side of the Lankan war would be ‘I went to prison to uphold my earned status as an Australian through the non-violent pathway of Peaceful assembly’  The word of the law was thus honored by me but not by either side soldier who relied on her/his local pathway.

The snake does not harm us except when it considers us to be a threat to it. The Lion of the jungle does not attack the Tiger and v.v. but they both  up the tamer beings to satisfy their  hunger. If we separate as Sinhalese,  Tamil or Muslim – but stayed within our natural habitats – we would not harm others. But we would also ‘compete’ for the tamer citizens to satisfy our own appetites for  exercise of jungle power. The LTTE may have died in the last battle but the genuine amongst them,  together with citizens saved the Tamil community’s dignity through their deaths – which led to the war-crimes threat for the Lions. Now the have gone back to zero base in politics through the last parliamentary elections. This has been possible by all of us who naturally pooled our Energies as per our own Truth. When there are enough Sinhalese to match this at global level – they also would not need to fear. The other alternative is to embrace Tamil leadership through Truth known to the Sinhalese as Sri Lankan and not as Sinhalese Only.  The confirmation is when the same measure of local faith is used to measure the two side combatants. Where this is not possible – we must travel parallel to each other and merely observe ‘outside’ assessments – knowing they are foreign to us – even when they are known as Sri Lankan laws. That separation is the destination of racial isolation.

Empress Kali

Gajalakshmi Paramasivam – 13 February   2016

Kotravai( Kali) God of Desert region

Lankan War – Myth or Legend

Recent reports highlight the ‘Lion’ connection claimed by Sinhalese of Sri Lanka:

 The Lion In The Sinhalese Imagination: Bestiality, Incest & New Beginnings by Prof. R.S.Perinbanayagam and The Tragicomic 'Sinha-Le' Tribe by Sharmini Serasinghe. There has been no parallel about the Tamil Community’s animalistic mind order. As Sri Lankans we need to maintain this balance at the subjective level  - so as to provide a level platform on which Sri Lankan issues are presented. Not showing  the outcomes of our work – does not mean the value is lost. The value of genuine work is raised to the higher level. When such work is intellectual, we need to maintain the balance of the base. In one minded group – this balance is on the basis of rights and wrongs or the side we see through our physical senses – amounting to direct current observation -  as ‘external’ and the picture within based on our Truth/Experience.

Where there are cultural differences  within a group that is recognized as one – we need two groups – one seeing one side of the coin and the other the other side – both being required to be ‘current’ observations. The picture is incomplete in terms of democracy – when we go back to the past and bring the past as is into the present. The Lion claim by Sinhalese was matched by the Tiger claim by Tamils – both invoking the animal in man. Any inquiry into that – as if it were current – would continue to feed the animal in both sides.

Ms Sharmini Serasinghe is asking the question about cultural deterioration as follows:

‘It is indeed ironic and tragically hilarious, that while Sri Lanka boasts of a 2500 year-old culture, and one of the highest literacy rates in Asia (the ability to read and write), those claiming relationship to a four-legged beast (lion) today; its 'Sinha-Le' tribe, is unable to separate allegory and myth, from fact. After all, the ability to read and write doesn't guarantee intelligence, common sense or wisdom, does it?

What is most hilarious is that, by claiming bloodline to a beast, they are also admitting to being subhuman, the qualities of which, they have no qualms about displaying unashamedly, in the public arena. Is this what our 2500 year-old culture has produced?

The Hindu-Tamil parallel gives us the message that there is a god as well as animal within every human. The higher mind order leads us to the god within and the lower mind order – to the animal within. There are no rights and wrongs common to the whole group but the intrinsic qualities are associated with the Landscape and its produce through which one could work out the essence of the culture of a group to whom such Land was ‘home’. The intrinsic character is buried in Aham (interior)  the external description through Puram (exterior). As per Wikipedia:

Geographical and non-geographical thinais:

Under this codification, the inner universe associated with love is divided into seven modes, or thinai, five of which are geographical and associated with specific landscapes, and two of which are non-geographical and not associated with any specific landscape. Four of the geographical landscapes are described as being landscapes that occur naturally in the Tamil lands. These are: kuṟiñci (குறிஞ்சி) - mountainous regions, associated with union, mullai (முல்லை) - forests, associated with waiting, marutam (மருதம்) - cropland, associated with quarreling, and neytal (நெய்தல்) - seashore, associated with pining. The fifth - pālai (பாலை), or desert, associated with separation - is described in the Tolkappiyamas not being a naturally existing landscape.

From these basic associations of landscape and subject, a wide range of specific themes suitable for each landscape were derived. Thus, for example, the commentary on the Iraiyanar Akapporul states that as a result of the association of the kuṟiñci landscape with union, it was also associated with the fear of separation, reassurance, the hero's or heroine's discussions with their friends, their being teased or taunted by their friends, their replies to their friends, the friends' role as intermediary, the meeting of the lovers, grief and doubt, and other similar themes. According to the Tamilneri vilakkam, a 9th-century text on poetry, the love themes described by the five thinais constitute "the Tamil way of life" or "the Tamil way of love." (tamiḻneṟi)

The two non-geographical modes - kaikkilai and peruntiṇai - were seen as dealing with emotions that were non-conforming, and therefore were not associated with any specific landscape. Kaikkilai, dealt with unreciprocated or one-sided love, while peruntiṇai, dealt with 'improper' love or love against the rules of custom.

Poetic Attributes of the Landscape

	kuṟunji	Mullai	Marudam	Neydhal	Pālai
ne expresses patient waiting over separation	Lovers' quarrels, wife's irritability (husband accused of visiting a courtesan)	Heroine expresses grief over separation	Elopement, Longest separation, dangerous journey by the hero
Flower	kuṟunji	Mullai (Jasmine)	Marudam	Water lily	Paalai
Landscape	Mountains	Forest, pasture	Agricultural areas, plain or valley	Seashore	Parched wasteland, Desert
Time	Midnight	Evening	Shortly before sunrise	Sunset	Noon
Love Poem	Kuṟiñci (Kuṟuntokai - 2) Beautiful-winged bee whose life is passed in search of honey don't speak to me of desire but tell me what you really saw: Could even the flowers that you know be as full of fragrance as the hair of the woman with the even set of teeth and the peacock nature, to whom long affection binds me? - Irayanār	The sun goes down and the sky reddens, pain grows sharp, light dwindles. Then is evening when jasmine flowers open, the deluded say. But evening is the great brightening dawn when crested cocks crow all through the tall city and evening is the whole day for those without their lovers. (Kuruntokai - 234) tr. George L. Hart	Nowhere, not among the warriors at their festival, nor with the girls dancing close in pairs, nowhere did I see him. I am a dancer; - for love of him these conch-shell bangles slip from my wasting hands - he's a dancer too. - Marutham (Kuruntokai - 31)	Water lilies bloom in the lagoons where cranes part the water lilies looking for fish then fly away to stay in fragrant seaside groves, near my lover's village washed by the sea. His love for me is greater than the sea. - Neithal (Ainkurunuru - 184)	They will not dig up the earth and enter it, They will not climb into the sky, They will not walk across the dark sea. If we search every country, every city, every village, can our respective lovers escape us? - Pālai (Kuṟuntokai - 130)
Season/Climate	Winter/Cool and moist	Late Summer/Cloudy	Late spring	Early summer	Summer
Crop/Plant	Jackfruit, bamboo, venkai	Konrai	Mango	Punnai	Cactus
Water	Waterfall	Rivers	Pond	Well, sea	dry wells, stagnant water
Soil	Red and black soils with stones and pebbles	Red soil	Alluvial	Sandy, saline soil	salt affected soil
Occupation	Hill tribes, gathering honey	Pastoral and agricultural occupations	Farmer	Selling fish, salt, fisherfolk	Travellers, bandits
God	Murugan	Thirumaal	Vendan	Kadalon	Kottravai

While Tamils live in many parts of  Sri Lanka, each part believed to be home (usually through majority being Tamils) could be identified with through the above classifications. The Homeland of LTTE Leader – Prabhakaran  for example is of  group 4 above – represented by Water Lily. Due to leaving ‘home’ for example – he became of group 5 above – represented by cactus. The deity of this group is Kottravai / Kali whose vehicle is the Tiger.

Another liquid formation is the caste system as per a group’s jobs/trades. Accordingly – category 5 would have been travelers and bandits. So long as each group stayed within its natural habitats – it would not harm another. Just yesterday, I was describing to a local here in Thunaivi – where we were invited to one wedding but another – that we would not attend weddings without being invited. The young lady said that as per their culture – only close relatives were invited and that others just dropped in. The latter is like disco parties of the young, while the former is like special performances by specific artists. Where we fail to develop the higher structures that raise our experiences to the higher level – we do not ‘feel’ at home within us – even though we may physically be in a high-class area. A person teaching at a University – but without investment in Research and/or belief in a true Researcher – would be lacking in deservedness to be called an Academic. Those at the University of NSW who punished me for sharing my discoveries in Democratic system of management – effectively revealed their own ineligibility to be University leadership positions. They did not have Research in their Aham (interior). Hence it is often said that they were factories producing  graduates.

Our natural makeup / genes at the time of birth therefore needs to be interpreted within the cultural structures natural to that place. The older the culture that is actively used currently – for example Lion and Tiger – the greater the need to refer to the landscape’s intrinsic quality – so a person is not punished or rewarded more or less by using current merit. The problem with genes/past qualities is that the ‘other’ side is naturally and instantaneously invoked and are beyond the control of the current players. Hence where Sinhalese Thuttakaimunu is invoked by a current Sinhalese – Tamil Ellalan is automatically manifested at that place. All it takes is a ‘current medium’ with appropriate qualities. Some times the ‘other’ side is delayed due to an appropriate person not being immediately available. But an intellectually driven person would seek and find the match – so as to complete the experience at the higher level.

In summary, every completed experience promotes us to the higher level and every completed observation to the wider level for merit based assessment. Every abandoned emotion develops into a one-way road – as happened through Sinhala only and Tamil only observation blindness. Emotions cannot be observed by the self. Hence they result in early blindness through mental disorder. Sri Lanka driven by Politics – whether they be domestic or foreign is developing the one-way gene of politics and hence would need more and more internal separations towards smooth flow of narrow knowledge/sitrarivu. This applies also to those who call themselves Academics or the media.

What happened in the past – when carried without faith in the environment in which it happened – become myth when it is taken past its current life. It becomes legend with it is carried with faith in its home environment. Fact needs to be current in its environment – be it human and/or land. Hence when foreigners hear the acts of the  LTTE and/or the Government’s  Armed Forces – using their own laws – the way they are interpreted by THEIR culture – they are likely to make a myth of the Sri Lanka war. If they practice the principle of being a Roman in Rome – they would make a legend of the Sri Lankan war.  Physical and Legal demarcations of current times could be used as being foreign or domestic only when the past – is escalated  from the conscious mind and Truth of that experience become the empowering Energy.

Talking about Land and its powers – the former President of Sri Lanka – Mr. Mahinda Rajapaksa being elected by the folks of Kurunagela away from his home town – confirms that the system of Democracy is abused by such folks. When this is reality – Administrators need to be strong enough to allocate lesser status to such electorates to uphold reliable administration and justice systems. Kurunagela has now become less than Colombo where Mr. Ranil Wickremesinghe is largely Common to all races.