25 September 2021
Martyr or Fighter – Nallur Enlightens
I have been invited to join Thiyaki Thileepan Remembrance
event on zoom – to be held tomorrow – initiated here in Australia. SBS radio report – ‘Sri Lankan Parliamentarian Selvaraja
Gajendran's arrest’ was published yesterday. As per
this report – the above picture is captioned ‘Selvaraja Gajendran lights a memorial
lamp whilst the police are watching Source: Mathivaanan.
Then came another video clip in which two
young ladies were confronted by the Police in Jaffna in which incident a Tamil
lawyer also participated. The background in that video seemed identical to the
above and it appeared to be near Nallur temple where Thileepan died. The video
footage was disturbing. The two ladies
were seen to be filming the process. This was followed by the Police asking
them for their ID’s were asked for and then the Police confiscated the phone
through which the recording was made. Then the lawyer who looked like Sugash Kanagaratnam of
Vaddukoddai – the birth place of Declaration of Tamil Political Independence barged
in and accused the Police Officers of State Terrorism. I was appalled by such
It was that outburst in defence of the
young ladies who were resisting Police arrest that confirmed yet again – that Thileepan
did not think he was a Martyr. He was a pawn for those who were not committed
to independence but were seeking to threaten the Indian Government and through
them the Sri Lankan government. The phone of the young lady who did the recording
was confiscated by the police. As a person of Jaffna Tamil origin, and as a
believer in Nallur’s Natural Governance – to my mind, Thileepan was a fighter.
His satisfaction would not have come from politics. Hence by claiming he was a
Martyr – those who do so are blocking the true picture that he was a brave
fighter. Nallur is known for its near-perfect administrative order. If Thileepan’s
political claims were true – then he replaced Prabhakaran as leader. One who
makes the sacrifice is the leader.
The ladies who were disciplined by the
Police were Thileepan’s parallels. Sugash
Kanagaratnam who was hiding until he had the opportunity to accuse the Police -
was the parallel of Velupillai Prabhakaran.
The Poem in the appendix came to me from a
member of the Royal College Alumni. I had the opportunity to enjoy it due to my
tutoring service in Hambantota. This poem is also about my feelings about all
my home areas which now include Vaddukoddai. Just yesterday, when a member of
the Thunaivi Women’s group said she would go in person to the District Office
regarding better use of the Development Building – I said to her to wait until
the curfew was lifted. I therefore fail to understand how this group had
gathered in Nallur during this time. Such breaches would lead to disorder in
social and professional lives.
Members if the Tamil Diaspora have the
duty to use the higher common pathway and refrain from celebrating that which
is unlawful. Those who do choose the political pathway – need to stay away from
lawful development work.
When I protested at the University of NSW
through lawful process and the police arrested me, I did not resist arrest in
any way. I quietly claimed that I was within the law. In court I asked the
magistrate as to who the judge was at the scene of the alleged action. Magistrate
Sweeney said it was the Police. That response seemed right to me. In the case
of Sugash Kanagaratnam – his rowdy conduct in Jaffna confirms his negative
contribution to the Court system.
TNPF leader Gajendrakumar Ponnambalam complained
strongly against the unlawful conduct of Lohan Ratwatte who threatened Tamil
prisoners. Sugash Kanagaratnam and Selvaraja Gajendran
are both reported to be from his political group. Gajendrakumar
Ponnambalam has the duty to use the same measure as he did in Lohan Ratwatte’s
case and suspend both Sugash and Selvarajah from TNPF or remain silent when the
government breaches the law.
The Lesson learnt at the Feet of Nallur Murugan
is that both sides to the ethnic war are itching to fight with arms again
because they are weak in civil administration. When a fighter is honoured the
fighting spirit of her/his pathway is invoked. A Martyr cannot be born until s/he
has sacrificed that which was hers/his, and v.v
I had a dream
One score ago, I came face to face with a group of children no older than my son.
They reminded me of my youth for I too had
lived the way they had done.
With time the circumstances drastically
For them life was a struggle
They had to fight each day
Many fell through cracks on the way
But I could not provide them much
I wished them just the very basics which my
I wished them a level playing field when it
One score ago I was alone so I had to end my quest
One score later, the situation has further declined
Circumstances much harsher and opportunities confined
This time I wished them the very basics which
my grandsons had
But this time I am backed by a group of Giants
So this time we shall conquer
Let the sons of soil now inherit the crown
Turn a new leaf and lead us all to that
promised land. – by 'Padmasena Dissanayake'