Wednesday, 20 June 2018




Ganesha  had only a mouse on which he could travel. So how could Ganesha beat him in the race? -

Living in the Past or the Present?

 

This morning I wrote in my current book an account of one of my experiences in Thunaivi, Vaddukoddai in Northern Sri Lanka. In essence it was about a statement by a pro-government Tamil with London influence claiming that by asking for self-rule Tamils,  like Murugan have ended up with their kovanam / underwear – meaning indigenous power only.
The Hon Mano Ganesan has expressed his sentiments on this issue in his Facebook  posting of 18 June. To my mind, the honourable minister for National Dialogue seems to be stating that due to Tamil National Alliance (TNA) not joining the Government – there has been lack of progress in terms of  Political solution nor economic development. I on the other hand identify with the progress made by all common Sri Lankans through the outcome in which Tamils have Equal status as the Governing Party with executive powers in National Parliament.  
Where such opposition is also of Buddhist Sinhalese culture that structure is like minority status for the mother, relative to the father whose surname is carried by the common family. Where the leading opposition is different / diverse in culture – it is confirmation of Equality in National level leadership. No one needs to ‘give’ it to us. Those who contributed to this will be empowered naturally in any system of democracy – including at family level where husband and wife are ‘seen’ to be equal.
My observation in relation to the Thunaivi comments was that as per the philosophy demonstrated by that legend – Murugan renounced his parental wealth before declaring his own rule with his capital as Palani Hill. That Murugan has come to Nallur in Jaffna as Alankara Murugan (Decorated Murugan). In Thunaivi also – those who renounced the benefits from their Traditional culture –  have migrated to  various parts of Sri Lanka and beyond. The folks of Thunaivi are of toddy-tapper origin and it is not unusual for some of them to be seen to be climbing up Palmyrah trees to tap toddy. They say they feel more relaxed in that job than in others. The Tamil from London probably was ‘attached’ to the Jaffna of his times and hence the comment. He must have mistaken the ‘freedom’ that the kovanam confirmed for money poverty. That was the zero base start that confirmed globalization.
My attention was caught also by the following comments by Mr Sasanka Perera in his Island article ‘ Meena Amma’s Line Rooms; Anatomy of a Corporate Misadventure’:

If one visits Sri Lankan hotelier, Jetwing’s official website, amongst what can be set aside as ordinary promotions of local tourism, one specific ‘experience’ stands out for all the wrong reasons. Touted as ‘local living in the highlands’, this package is marketed specifically as ‘Meena Amma’s Line Room Experience.’ Line rooms are of course the horrendous living quarters initially constructed by the British for the laborers they had mass-transported from southern India beginning in the 19th century to work in Sri Lanka’s nascent planation sector. Their journeys of mass-migration, pain, death, relocation, living in squalor as well as their contribution to the national economy and local politics are well researched. One of the most recent attempts in this direction is Kumari Jayawardena’s and Rachel Kurian’s 2015 book, Class, Patriarchy and Ethnicity on Sri Lankan Plantations: Two Centuries of Power and Protest. If Jayawardena’s and Kurian’s work as well as that of other researchers places in context, the unenviable ground situation of this specific Sri Lankan ethno-cultural community, the discourse that emanates from Jetwing’s promotions take this narrative to an altogether different and absurd level of articulation.’

The parallel of the above is true of Jaffna also - where also Jetwing has two hotels. I started staying there after our cottage in Thunaivi was stoned because I reported some youth to the Police. This year I rang to wish my brother on May 12th from Jetwing Jaffna, to wish my brother on his birthday.  My brother was born in Jaffna hospital across the road and we shared that experience – especially our mother’s challenges during that time. When I described not only Jetwing but the surroundings, my brother said that Jaffna sounds very different to the Jaffna he grew up in. My brother left Jaffna for Canada, in 1983, due to the war. My husband’s brother  was shot dead by the armed forces near Jaffna hospital. That area was seriously wounded by the war. Yet, I felt very much at home at Jetwing, Jaffna. I said to my brother that had I stayed on in Jaffna, I would have resided in a home with similar comforts. That confirms the structures that I have developed along the pathway. I now contribute to that global standard as a customer. That is how I pay my respects to Jaffna.
But now I do not keep in the front of my mind the memories of the past – as they happened. The essence of it is registered to motivate me to produce more like myself along MY pathway. I grew up in a home not too far from the city centre. That was good then and Jetwing  is its current version of my consolidated self.
Mr Sasanka Perera comments as follows on Jetwing promotion:
[What more would one want? An ‘authentic’ meal with sit in extras from the extended locality to perform the choreographed rituals of ‘authenticity.’ This is Jetwing’s corporatized understanding of estate labor’s ‘simple pleasures.’
But the simplest pleasure of many workers I have talked to over the years has been to escape from the cycles of poverty to which they were bound in the estates, and to ensure that their children had a better life away from the circumstances of poverty they were born into. In this context of sharp contradictions, I wonder what the ‘variety of traditional activities characteristic of their lifestyles’ that Jetwing has in store for us. Of course, to be reasonable, there could be many options. But if the experience has to be ‘authentic’ as claimed, then, over-consumption of alcohol widely available in the form of locally brewed hooch as well as national brands in local taverns and listening to nursery rhymes in dilapidated school buildings where the tin roofs leak in the rains might well be part of the overall experience. We do know from research that these are hardly far from day to day realities in many estates]
Like the folks of Thunaivi who continue to be toddy-tappers – the residents of that home that I lived in would continue to live in lesser luxury than myself. A complaint  of lack of sugar in  milk  cannot be directly related to the complaint of one who complains of lack of salt in the soup. Each manifestation needs to be taken in its own context. The boundaries are space or time.
Plantations need the tourism income and the investors in tourism would know how best to promote their investment in that area. Happiness of the plantation guy who remained a plantation worker cannot be compared directly with happiness of the likes of Mr Mano Ganesan who motivates those who seek to go national and global. They are relative to each other within that community. Outsiders – be it commentators or tourists – become trespassers  when insider information is used indiscriminately for their own publicity.  
Jetwing is good for Jaffna and I feel Jetwing in  Hill-country is also good for progress in that area.  Within the local electorate – time based relativity is used to measure progress. If  time is the border that separates – then place based relativity is the measure. Time measure should not be applied to the person who has chosen the wider current measure of multiculturalism.

Monday, 18 June 2018


Gajalakshmi Paramasivam

18 June 2018
                                                              

Preventing Sexual Abuse

 


According to Australian news:
AN 11-year-old girl who was allegedly abducted in broad daylight from a park and raped in a horrific five-hour ordeal has been praised as a hero.
Detective Superintendent Brett Greentree said the crimes were “horrific” and had sent “shivers down the spines” of the community, as the alleged attacker was remanded in custody on Sunday.’


When I first heard the news – I prayed to god – not only to protect my grandchildren but also to thank the powers that protected my own children here in Australia as well as over in Sri Lanka. To my mind the little girl mentioned above is Royalty. Whether that Governing quality is an individual, family or national characteristic, while of secondary importance, would help prevent future cover-ups.
This week I received a report about an arrest in Vaddukoddai town (Northern Sri Lanka) in relation to sexual abuse at an educational centre close to our own training centre. A male-teacher is reported to have been the culprit. But I was not surprised by the report. The order in families and various sections of the Vaddukoddai community have deteriorated due to lack of leaders of good conduct.  When I started residing there in 2006 – I found that any show of friendliness was received by the ‘boys’ as ‘sexual attraction’. Some set out to indicate it, while others used it to elevate their own importance – mentally. As is my way I wrote about it to the mothers of the young boys but they took no notice – probably because they did not know what to do. One of them was reported to have been part of a gang that brought a school-girl from another village, to an abandoned house. But, the matter was suppressed and the guy is now overseas. The mother of this young guy often talked about her sister committing suicide because a high caste master slapped her for using makeup. We have since learnt  also about the case of  Vithya Sivaloganathan’s brutal rape and murder by a group that spread laterally at the lower cultural level.
Equally disturbing to me was the following account under the heading ‘Two Sri Lankan Women Making News Overseas’ by the Island:

[Tanya Selvaratnam


We read in our newspapers too about this young Sri Lankan Harvard educated author, actor, producer and activist living in New York. Tanya came forward bravely to accuse Eric Schneiderman, New York’s Attorney General, with sexual harassment in an intimate relationship that deteriorated to almost manic abuse. The New Yorker magazine quoted her as saying that her yearlong affair with Schneiderman "was a fairytale that became a nightmare and quickly escalated into violence in the bedroom, even as he begged for threesomes. Sometimes, he’d tell me to call him Master, and he’d slap me until I did. He started calling me his ‘brown slave’ and demanding that I repeat that I was ‘his property’. It wasn’t consensual. This wasn’t sexual playacting. This was abusive, demeaning, threatening behavior."  The deepest irony of Schneiderman being accused thus is that he has long been a liberal Democratic champion of women’s rights, and recently a strong supporter of the #MeToo movement against sexual harassment. "As New York State’s highest-ranking law-enforcement officer, Schneiderman, who is sixty-three, has used his authority to take legal action against the disgraced film mogul Harvey Weinstein, and to demand greater compensation for the victims of Weinstein’s alleged sexual crimes."


What interested me most in what I read about this case was that The New Yorker and Times were awarded a joint Pulitzer Prize for coverage of sexual harassment. Schneiderman is reported to have issued a congratulatory tweet, praising "the brave women and men who spoke up about the sexual harassment they had endured at the hands of powerful men. Without these women, there would not be the critical national reckoning under way."


The story on Harvey Weinstein, head of Miramax and the Weinstein Company, came out in The New Yorker of 23 October 2017, researched and written by Ronnan Farrow. It was good to read that Farrow shared the Pulitzer for this article. I quoted from his article when I wrote on the issue of sexual harassment to this column on 10 November 2017 titled Abuse of Power.


Now Schneiderman is facing a reckoning of his own. I quote from The New Yorker: "As his prominence as a voice against sexual misconduct has risen, so, too, has the distress of four women with whom he has had romantic relationships or encounters. They accuse Schneiderman of having subjected them to nonconsensual physical violence. All have been reluctant to speak out, fearing reprisal. But two of the women, Michelle Manning Barish and Tanya Selvaratnam, have talked to The New Yorker on the record, because they feel that doing so could protect other women. They categorize the abuse he inflicted on them as ‘assault.’ They did not report their allegations to the police at the time, but both say they eventually sought medical attention after having been slapped and choked and threatened to be killed if they broke up with him."

Is the Island reporter not making the same mistake as The New Yorker and Times  - in relation to praising Tanya Selvaratnam ? To my mind, if as an adult, Tanya failed to do the parallel of what the 11 year old princess did – then it was consensual and is not fit to be shared with wider world. One who had the ‘right’ measure in terms of sexual enjoyment would have prevented such move or reported it immediately to the authorities. One who accepts other favours / quid pro quos – outside the official structure of a relationship – loses the right to complain to higher authorities or to even make a judgment. One who so judges is trading and not governing. Such a person would lack the preventive Energy and works independently to protect us.
People often tolerate and live with such ‘wrongs’ because they get other compensations. Hence as per their personal conscience / truth – they accepted such pain for other forms of pleasures. This can happen also - not only in marriage relationships but in any official relationship for various forms of returns.  It’s when we renounce our earned benefits for common good – that we have the natural preventive structures and Energies that we carry as intuitive powers. One who quietly cures develops such powers more strongly than those who trade-off  - after the due date. We need such women/minorities in environments where the official system of  law and order is weak even in Courts.
Commitment to marriage and the positions taken through such marriage is a strong preventive measure. Above that is true love.

Saturday, 2 June 2018



Gajalakshmi Paramasivam

02 June 2018

                                                              

Minority behind every successful Majority

 

 

To my mind, the above confirms the high level of civilization that the English system followed back then. The observations by a Sinhala Nationalist went as follows:

 

OH MY GOD--MUST HAVE BEEN VERY DIFFICULT FOR THE RACIST SEAMAN TO ACKNOWLEDGE AND RECOGNISE REAL ROYALTY’

 

I doubt that it would have been difficult for Prince Philip to bow to another Royalty. We bow to our seniors under the hierarchical system. Many Sinhalese touch their parents’ feet and seek their blessings even now. Some to whom I am a mentor do this in Jaffna. That system would naturally result in respecting an independent leader holding parallel position – as a respectable person.  To my mind, therefore Queen Elizabeth & Prince Philip were bowing to their Equals who in the latter’s territory effectively become  seniors to the English and v.v. in English territory.

 

Those who are attached to their seniority, would have difficulty doing this. Many such examples could be found in Sinhalese politicians. One Sinhala Nationalist to whom I highlighted our Common British heritage wrote :

 

[May YOUR soul work towards a new system where, after an election, the minority will be chosen to rule.

Good luck. 

And while you are doing that perhaps you can take separatism in a new direction so that I am completely devoid of having any common heritage with the likes of you.]
I responded as follows to the first part:
[Mothers who get less status than fathers for Equal work and commitment,
become Shakthi/Energy. In Western world they express this by  the saying
that  there is a woman behind every successful man. Likewise minorities -
to the extent they work and commit themselves at a level equal to  or more than
the majority in that group. One could therefore say that there is a
minority behind every successful majority
.]


Those who fail to have such a power avoid true success. That has become the sad story of Sri Lankan Politics and since the militancy – that of Tamil Eelam Politics which now includes a history of juniors disrespecting seniors – enough to kill the latter.  Those who disrespect seniors while benefiting from the work of seniors shrink due to their rejection of different cultures.
Juniors who seek to establish their own kingdom – need to renounce all benefits from the old system – as depicted by Lord Muruga on Palani Malai/ Mount Palani.]

Wednesday, 30 May 2018



Gajalakshmi Paramasivam

30 May 2018
                                                              
Sinhala Nationalism Infection in Australia?

 

At Sri Lanka’s Independence: Revisiting the crimes and communal disharmony created by the British
The above article by Ms Shenali Waduge was forwarded to me also.  Of greater concern to me was that this was published by Spur Victoria at https://www.spur.asn.au/2018/01/28/at-sri-lankas-independence-revisiting-the-crimes-and-communal-disharmony-created-by-the-british-2/
The place where something happens and is acknowledged by its ‘home-powers’ is contaminated by that Energy – be it positive or negative. Australia also being my homeland I felt obliged to diffuse what I considered to be negative Energy for all Australians who respect their British Heritage. Likewise all Sri Lankans who value their British heritage also.
A highly educated member of the group stated:
A load of bullshit!  - lacking historicity. Even Sri Lankan historians of some repute have not chronicled such unsubstantiated "cherry-picking". Those who have not been taught History and how to connect the dots must not try to mess around by drawing their own conclusions, simply by "all-over-the-page referencing",  wily-nilly.’
 My own response was:
[Shenali,
By recognizing the experience under British rule - at the level of  'what happened' ( actus reus) only you are acting in breach of Article 9 of the Sri Lankan Constitution which requires you to apply Buddhist principles and therefore the philosophy of rebirth. 

What happened is interpreted  differently by different minds. Hence both - actus reus and mens rea are both needed to make a valid judgment. Are you saying that your mind is the same as the Sinhalese mind of that time? If yes, you are stagnant in terms of globalization.
Gaja

On that issue, my attention was caught this morning by the Island article ‘Tamil Guardian report on Genocide Remembrance Day irks GSLF’ at http://www.island.lk/index.php?page_cat=article-details&page=article-details&code_title=185411

The author of the above article states:
Sri Lanka brought the war to a successful conclusion on the morning of May 19, 2009, on the banks of the Nanthikadal lagoon.
The spineless current administration gave up Sri Lanka’s right to celebrate its triumph over terrorism, with a Victory Day Parade, immediately after the change of government, in January 2015. War-winning President Mahinda Rajapaksa inaugurated the Victory Day Parade in May, 2009. It was last held in May, 2014, in Matara.

On the basis of the above, one is entitled to conclude that as per the writer’s mind, the LTTE were ‘foreigners’ and NOT Sri Lankans. Hence ‘Sri Lanka’ successfully brought the war to an end. If that were accepted, then all those who are related to the LTTE – through various relationships are foreigners living in the area administered by the group that “won” the war.

One who ‘wins’ is acknowledging Equal and Opposite status to the other. One who disciplines considers the other as a junior.  To the Island writer and all those who celebrate May 19 as Victory Day for Sri Lankan Government are foreigners to not only the LTTE and their relatives but also to those like me who Discipline the LTTE and rebels in the Sri Lankan Tamil Community.

Since I consider myself a Sri Lankan and because I respect the LTTE members who operated within the limits  – I do not consider the events of May 2009 to be Genocide.  But the UN does recognize Genocide as follows:

[Genocide is a denial of the right of existence of entire human groups, as homicide is the denial of the right to live of individual human beings; such denial of the right of existence shocks the conscience of mankind, …and is contrary to moral law and to the spirit and aims of the United Nations. …
The General Assembly, therefore, affirms that genocide is a crime under international law…whether the crime is committed on religious, racial, political or any other grounds…
]
United Nations General Assembly Resolution 96 of 11 December 1946, titled "The Crime of Genocide",
Being made foreigners in an area considered to be that group’s  ‘home’ amounts to Genocide where majority of that community are ‘told’ by another community that they were not part of the Nation. To my mind it is not different to women being told by men that they belonged in the kitchen! As per admirers of American Meghan Markle, Ms Markle fought against such ‘telling’. https://www.youtube.com/watch?v=Zkb-zg4JCLk

If Tamils also declared that they would not be ‘told’ by a community that did not share common faith with them – which they have been for a long time, then that is a claim of Equality and not Terrorism.  To the extent Tamils acted in breach of the laws common to all communities – they were entitled to be disciplined as juniors and not alienated as ‘foreigners’. Every person who considers her/himself as a Sinhala Nationalist has no authority to tell any other community except through the law common to both and likewise every Tamil who considers her/himself as a Tamil Nationalist. That is what I said to a Tamil Officer in Jaffna who said that I was a ‘foreigner’ due to being Australian Tamil. I said ‘use the law and not your personal thinking’.

The problem with both ethnicities is that they have ‘forgotten’ their ancestors who gave us the higher structures through which our experiences are lifted to the higher level. Hence the practice of paying our respects. To me that is the real value of those who remembered the dead during the May 2009 events. Those who take current credit while benefiting from that heritage – including from the British – would naturally invoke the opposition from their parallels in those nations. After our bodies perish – our karma is shared with those to whom our then home  is currently ‘home’. It’s the third dimension that most of us fail to recognize until it is too late to prevent our ignorance from manifesting itself.

Monday, 30 April 2018


Gajalakshmi Paramasivam

30 April 2018                                         


Who amongst the Sri Lankans is Barry O’Farrell’s twin?

[In 2014, Prime Minister of New South Wales in Australia, Barry O’Farrell, had to resign, as he had not declared a bottle of wine, received as a gift in 2011. We have to introduce such laws if corruption is to be curbed, if not eliminated. In this country, nobody in power, has to resign even if he is found to have received an entire brewery as a bribe.] the Island editorial – ‘Flogging a lame horse

I recall similar prediction by the Sri Lankan Prime Minister about Racial Discrimination laws similar to the Australian model. But structurally we Australians use various branches of  Christian Denomination whereas we Sri Lankans use various branches of Hinduism – which includes Buddhism to the higher mind. Majority citizens do not pause to think whether an action is right or wrong as per the stated law. The law itself is an expression of Belief. When for example - one practices the  ritual of transubstantiation in Catholic Church ceremony, adherents  would recall with Belief  that Jesus Christ shed His blood – represented by wine – for the good of the whole. The suffering was to let Truth flow and Jesus by accepting the undeserved punishment confirmed the excesses that the authorities had gotten used to. Those who practice such rituals with faith would naturally be disturbed when the other side is ‘shown’ to their mind.  

The recent resignation of Britain's interior minister, the Hon Amber Rudd confirms the lady’s commitment to Democracy. Such Resignations confirm the acceptance of People’s power to legitimately question leaders when the People’s belief in the issue is weakened/damaged due to the actions of the leaders. As per current Australian news, the Chair of AMP – Ms Catherine Brenner resigned due to evidence of misconduct by AMP staff heard during the inquiry. But had the genuine customer been heard as an equal at her/his parallel on the other side, the above damage would have been prevented. Belief in the core purpose renders good Order to the structure and the relationships that are part of that structure.

I learnt through my experience here in New South Wales, Australia, that members of government do not resign over principles based on Truth discovered by themselves and/or their ancestors. Usually – they have to ‘see’ to ‘believe’. This confirms the lack of ability to escalate the issue to the higher level and then allowing Truth to reveal Itself as per the Common structure of that environment. But the true seeker identifies with the ultimate reality and that becomes the base on which that true seeker operates from then on. Gandhi confirmed this higher pathway.

As per the above mentioned editorial ‘It has been reported that the government is planning to legislate for the Commission to Investigate Allegations of Bribery or Corruption (CIABOC) to be vested with powers to deal with the private sector as well.

Most businesses use their own relationships with Customers to be economically successful. So long as majority customers do not complain in a free environment – the system is taken to be working well. A valid law is limited by the depth of belief by the law-makers. Law-makers who ‘dismiss’ the genuine citizen/customer – would weaken the private sector by overregulating it. Excessive power weakens one’s own belief in the origin and therefore the power of Natural Energies that act independent of all concerned – beyond a certain point – the point of tolerance by the deeper believer.


The common Sri Lankan believes in religious structures and norms more than legal structures and norms and rightly so. 

Saturday, 28 April 2018


Gajalakshmi Paramasivam

28 April 2018                                         


Mind of the Law – Australian or Sri Lankan?

[Sri Lanka and Australia has had the inaugural round of talks under a Trade and Investment Framework Agreement signed on November 2017, when Prime Minister Malcolm Turbull visited the island.

 "The agenda encompassed discussions on economic reform and cooperation, free trade and regional trade agreement agendas, market access and investment facilitation and sector specific opportunities for investment in both countries," Sri Lanka's High Commission in Canberra said in a statement
..]- economy next article - Sri Lanka and Australia talk free trade, investment
Let’s look at the lessons we Australians are learning about this leadership:

[A week after a painful and terse interview where she repeatedly avoided questions on delaying the establishment of a royal commission, Financial Services Minister Kelly O'Dwyer has finally conceded the Government got it wrong.
The Coalition has faced repeated criticism for opposing the inquiry into the banking and financial sector, in the wake of shocking evidence presented at early hearings.
On the ABC's Insiders program last Sunday Ms O'Dwyer was asked around a dozen times whether the Coalition had got it wrong in delaying the inquiry.
Each time, she dodged answering.
 But after Prime Minister Malcolm Turnbull admitted it was a bad political move to delay the royal commission, Ms O'Dwyer made the concession.
"Many people have asked why the Government opposed a royal commission for so long, and it is a legitimate question," she told a conference in Melbourne.
"With the benefit of hindsight we should have called it earlier, and I am sorry we didn't, and I regret not saying this when asked earlier this week.
"The Government did get the timing wrong."]

I alerted the Australian government many years ago about abuse of dead people’s accounts by the ANZ Bank to which St George Bank turned a blind eye. When banking laws become irrelevant it is Truth that protects the Banking Industry – the Truth of the Common Customer. We lost $5,000 due to the Bank’s negligence and I reported the matter to the Banking Ombudsman. But the Ombudsman dismissed my complaint – which effectively ruled that the Bank was right. Back then I did not understand why it had to happen to me? But now I know that it is to elevate the level of my participation in the Banking Industry to ownership level. One who owns despite pain – is the true owner. Such a person will work the institution as a facility. To a genuine follower of applicable  laws, the ‘fail’ marks is to confirm the limitations of the official system – that the ‘mind of the law’ is not with the current users. One who is wrongly marked a ‘failure’ as per that system but accepts it due to belief in the whole, inherits the real mind that constructed that law. In turn those who mark such a person ‘fail’ demote themselves to immediate benefits level.

The global community has been expressing concern over media reports about the comeback of former President of Sri Lanka – the Hon Mahinda Rajapaksa, whose new party (SLPP) performed well in Local Government elections. But that party lacks the heritage value that the main party SLFP has and would have, even when  the SLPP numbers were greater than the SLFP numbers. This weakness was brought out as follows by the son of the former President:

[Joint Opposition (JO) MP Namal Rajapaksa today said he was against the decision taken by the Sri Lanka Podujana Peramuna (SLPP) to support the Sri Lanka Freedom Party (SLFP) in appointing a SLFP mayor to Hambantota Municipal Council.
“I am against and deeply concerned regarding the decision taken by the Senior Leadership of the SLPP in Hambantota to support the SLFP in appointing a mayor there,” the MP said in a tweet.
Beliatta SLFP organizer Eraj Ravindra Fernando, who was involved in the “toy pistol’ case two years ago, was appointed as the Mayor of the United National Party (UNP)-led Hambantota MC with a majority of two votes on Thursday.
He received 11 votes from the SLFP and the SLPP, while the UNP candidate received only nine votes] – Daily Mirror report –‘ Namal against SLPP backing SLFP in H’tota MC’
To truly own the heritage of the Rajapaksa family in that area  – Mr Namal Rajapaksa needed to be part of the SLFP – the parent party, or believe wholeheartedly in BEING Hambantota. This is difficult due to his father emigrating northwards to Kurunegala for immediate benefits through Parliamentary elections 2015. That is like demoting oneself for cash instead of policy.
The 13th Amendment to the Sri Lankan constitution became the lawful authority for Southern Province that Hambantota is part of – to operate as a Sovereign Province in relation to the powers that are delegated to the Province. But in Truth – the Rajapaksa family demonstrate time and time again that they see themselves as National leaders towards which Hambantota is USED. That is the way of those who are lacking in heritage value. In order for us to identify with the pathway of Natural Powers – we need to know whether Hambantota promoted the Rajapaksas or whether they used Hambantota as a doormat to enjoy benefits at National level.  The two would not be confused by those who stay at ‘home’ close to the source of their Belief. That is the lesson. To my mind, it happened due to Hindu faith in Kathirgamam – at the border of Uva Province and Southern province – merging with beyond Tamil, Sinhalese borders.


Whether it is trade between Australia and Sri Lanka or Politics between Hambantota and Sri Lanka – adherence to Truth even by one during current times, will bring about natural harmony. Without Truth – shows of Policy amount to wastage of resources. 

Tuesday, 24 April 2018


Gajalakshmi Paramasivam


24 April 2018                                         


University of Jaffna – Tamil Dystopia?

The recent Sri Lanka Guardian article ‘Sri Lanka: A Coup at University of Jaffna Council’  was confirmation of most of my discoveries about the University of Jaffna – a political quid pro quo for the policy of Standardization , presented as follows by Wikipedia:

[The government policy of standardization in essence was an affirmative action scheme to assist geographically disadvantaged students to gain tertiary education. The benefits enjoyed by Sinhalese students also meant a significant fall in the number of Tamil students within the Sri Lankan university student populace…………………………..
In 1969, the Northern Province, which was largely populated by Tamils and comprised 7% of the population of the country, provided 27.5 percent of the entrants to science-based courses in Sri Lankan universities. By 1974, this was reduced to 7%. However, the hardest hit population group were the urban Tamils and Sinhalese in the Western Province, which contained 26% of the islands population. In 1969, the Western Province provided 67.5 percent of admissions to science-based courses. This reduced to 27% in 1974, after the law came into effect. The majority of the share enjoyed by Jaffna Tamils were distributed among Tamils in other areas ( Eastern province, Hill country and Muslims) . Majority of the share enjoyed by Colombo was distributed among rest of the Sinhalese.
"In 1971, a system of standardisation of marks was introduced for admissions to the universities, obviously directed against Tamil-medium students (referred to earlier). K.M. de Silva describes it as follows:
'The qualifying mark for admission to the medical faculties was 250 (out of 400) for Tamil students, whereas it was only 229 for the Sinhalese. Worse still, this same pattern of a lower qualifying mark applied even when Sinhalese and Tamil students sat for the examination in English. In short, students sitting for examinations in the same language, but belonging to two ethnic groups, had different qualifying marks.'
He observes that by doing this in such an obviously discriminatory way, 'the United Front Government of the 1970s caused enormous harm to ethnic relations.']
As per my interpretation, Politicians made the University of Jaffna for their own purposes and one should not be surprised that they continue to ‘possess’ the University as a product of their political reactions. The ‘more’ we produce lateral outcomes beyond our immediate needs the more stagnant we become due to obsolescence of the excess.
Institutions that take the vertical pathway through Research, develop the capacity to sustain lateral spread . A self-sufficient University would balance itself by lifting Belief particular to its physical environment to Philosophical level. As per a Tamil saying, one who sees the stone in a statue in the altar does not recognise Divinity and one who recognises Divinity does not ‘see’ stone. Politics by majority only  is stone and Governance by common philosophy  is Divinity. One who believes in Higher Education of Jaffna would recognise the Divinity of Science of Cause and Effect of the investments by all those who invested in the Kingdom of  Jaffna. Every institution that is self-governed in Jaffna and / or by one to whom Jaffna is ‘home’ is part of that kingdom.
Belief operates independently to uphold the sovereignty of anyone/any group that invested in it. But that structure needs to be one that confirms that Belief. Was the manifestation of the latest outcomes produced by the Governing Council due to a coup or a simple manifestation of Truth that some Believer/s  in Jaffna is/are  seeking? Does it confirm that the Jaffna Tamil is a foreigner to the SLFP leadership (custodians of  the Presidential powers responsible for the Governance of the University ; – as it was then and as it is now?
Students  of the University of Jaffna include some from Thunaivi – where our family temple is. Sellamani to whom that area is ‘home’ owns a peanut stall at Jaffna Bus stand attributed credit to me at a time when I did not know her personally but was already investing in common  development work in  Thunaivi. When I approached Sellamani for some peanuts, Sellamani said that I had provided food and education to their children.  I looked at Sellamani in surprise – thinking that she was mistaking me for someone else. Then she described herself to me-  that she was from Thunaivi and that her youngest daughter was learning at the School of Human Values that we have facilitated. Sellamani’s eldest daughter is Bavani –  who is also a peanut seller. Bavani who believes in Mother Kali at our temple said to me that she saw me in the altar of the temple – at a time when I was officially in Sydney. To my mind,  Bavani saw a manifestation of her own belief in mother Kali with which was merged  the knowledge that  I have also invested deeply enough to come and live there as part of that toddy-tapper community. I believed in Bavani due also to Sellamani’s declaration of appreciation of my services which benefited her youngest daughter. Neither of them has so far ‘asked’ me for any favours but just appreciated my presence in their own ways. They thus become messengers of Belief.

In 2016, Mohandas – a youngster from that area – led a group of militant boys who disturbed our religious environment / denomination on Thai Pongal day. The first thing I did when I woke up that  morning was to thank my mother in my memory  for having carried on with the tradition of celebrating Pongal at our family temple. Soon, I was seriously disturbed when I heard loud cinema music from the adjoining compound owned legally by Malaysians - where the above group was playing music.  I was furious to note that Mohandas was sleeping on the platform of the temple. Guarded with a kitchen knife, I walked over to the temple – so he would not stay there and his group would not play songs that disturbed the Peace. The parents of Mohandas and his group who were connected to our caste – the farmer caste – would not have disturbed the peace there – because they have had the consolidated experience of caste and work hierarchy. Not so their children – especially the boys who get handouts from various sources including the government. They segregated themselves and do not work as toddy tappers any more. I cancelled the Pongal celebrations that day and went to Colombo. On the way to the railway station, I stopped at Our Lady’s Church near our home(rented) in Jaffna in which we lived when I was a student. At the church,  I enjoyed the Pongal-sweet rice that some workers had made.  That to me was the Queendom of Motherhood – where Mother Kali and Mother Mary are.

A couple of weeks back – our coordinator informed me that Mohandas was reported to the Police by Bavani’s daughter for eve-teasing and that the folks there connected that karma to the wrong  committed by Mohandas to me – in 2016. To my mind that was Bavani’s and my consolidated Belief in Mother Kali. Last year I physically distanced myself from Thunaivi folks – after they stoned our cottage for reporting some youth to the Police – for cutting our fence and stealing the barbed wire followed by threatening me with physical attack if I questioned them. By distancing myself from the physical part of my investment,  I am now able to make the scientific connection between cause and effect – as an independent observer.

The above experience is relevant in  experiencing the Sri Lanka Guardian article in which the reporter states:

[The UGC has set criteria for those whom it puts on the Council. These are, i) should possess a bachelor’s degree or professional qualification, ii) be of high calibre and have rendered distinguished service in educational, professional, commercial, industrial, scientific or administrative spheres for at least 10 years in a senior capacity; and iii) demonstrate interest in higher education and possess a commendable grasp on policies, issues and challenges of the higher education sector.]

The global governance principles of our times also state that there needs to be Separation of Powers between the Judiciary and the Executive Government. But how many Sri Lankans actually believe in this and more importantly practice this principle? The parallel of that in Accounting is the separation of  powers between the Auditor and the Management of the entity being audited. But here in Australia, even Auditors General did not appreciate this in practice and recommended using Performance Indicators in Audit. I was the lone Australian protesting to them. But my belief in Democracy was raised to philosophical level because I continued to believe – without being distracted by the loss of immediate benefits.

To my mind Philosophy is the Kingdom of God that is the goal of Christians. Belief is the church that through which the escalation of the mind happens. Lord Krishna gives the same message as follows:
Whatever happened, happened well; Whatever is happening is happening well
Whatever has to happen will also happen well; What of yours did you lose for you to cry?
What did you bring for you to lose it? What have you created for it to be wasted?
Whatever you took you took from Here; Whatever you gave ; you gave Here
What is yours today is someone else’s tomorrow; The day after it is someone else’s.
This is how the world functions and ; This is the essence of
  My    Creation’

The schools of Jaffna are the churches and the temples of Belief which transcends as Philosophy at the University of Jaffna. It happens now also to the real seeker.

Is this achievement facilitated by the applicable laws of the Nation?

Section 32 of the Universities Act states:
[The President shall nominate the Chancellor of each University. The Chancellor shall be the Head of the University, hold office for a period of five years reckoned from the date of his nomination, and shall, preside at any Convocation of the University.]

In other words, the Chancellor is the Delegated Power of the President – who is the consolidated power of all Chancellors of Sri Lankan Universities. The origin of University of Jaffna is presented as follows by Wikipedia:

[Extraordinary gazette no. 121/15 was published on 25 July 1974 establishing the Jaffna Campus. The new campus started functioning on 1 August 1974 at the Parameswara College premises in Thirunelvely some 4 km north of Jaffna city centre. Parameswara College had been founded in 1921 by P. Ramanathan.]

This morning the first mail I opened was from Mr Sanath Panabokke and the email was headed:
Who is the greatest Sri Lankan of all Times? Sir Ponnambalam Ramanathan Q.C.

As per the Wikipedia report ‘ Prime Minister D. S. Senanayake described Ramanathan as "the greatest Ceylonese of all times".

There is a difference between Sri Lankan and Ceylonese by Belief.  Sir Ramanathan who left his mortal coil in 1930 and the Hon D S Senanayake who left his mortal coil in 1952 would have described themselves as Ceylonese and NOT Sri Lankans. Ceylon was reborn as Sri Lanka in 1972 under the leadership of Mrs Bandaranaike who also made the deal to compensate Jaffna Tamils for Standardization loss – through the recognition of ‘right’ to have their own University – the University of Jaffna.

The place was Parameswara College whose owner  is Sir Ponnambalam Ramanathan. Wikipedia reports that ‘Ramanathan and other leading figures founded The Ceylonese, an English-language newspaper, in 1913’ and also ‘Ramanathan was responsible for the release of the Sinhalese leaders who had been arrested following the 1915 Ceylonese riots, travelling to the UK to make their case. He was re-elected at the 1916 legislative council election, defeating Justus Sextus Wijesinghe Jayewardene

Just as the family name Ramanathan has not been changed the Nationality also has not changed from Ceylonese to Sri Lankan. I was born a Ceylonese  but I accepted the description Sri Lankan and hence could be referred to as Sri Lankan. But not those Ceylonese who passed away before 1972.

Tomorrow, we Australians honor Australians and New Zealanders "who served and died in all wars, conflicts, and peacekeeping operations". They live in our minds. Likewise those who sacrificed personal enjoyment for the good of the whole.

Given that there has never been a President of Sri Lanka who is known as the heir of same Hindu  Ceylonese  that Sir Ramanathan was – the President himself cannot inherit that position of Belief.  The President therefore does not have the authority of Belief to nominate a Chancellor for the University of Jaffna.

It therefore goes back to the fundamental believers – the Descendants by Belief of Parameswara College Founder to elect a Chancellor. They in their current form are taken as the Officers and members provided for through various Sections   of the Universities Act 1978  and other elected members of the communities that contribute to the University – including the students, academic staff and non-academic staff.

The following was highlighted in the submission made in January this year, in relation to the matter of Dr Darshanan who did not have an elected representative in the Governing Council and was as per my assessment - unlawfully dismissed summarily by the Vice Chancellor who did not have the authority to do so due to Section 45(2)(xii) of the Act:

16. [It is highlighted  that Section 40 of the Universities Act does not include the Chancellor as Governing Authority:
17. The Authorities of a University shall be the following:
(I)            ********
(II)         The Council
(III)       The Senate
(IV)       The Campus Board or Boards if any
(V)          The Faculty Board or Boards; if any
(VI)       Such other bodies as may be prescribed by Ordinance to be such authorities

18. Section 44 (1)  of the Universities Act provides as follows:
[The Council of a University (hereinafter referred to as “the Council”), shall be the executive body and governing authority of the University and shall consist of the following persons:-
(i)            The Vice-Chancellor
(ii)          Deputy Vice-Chancellor if any
(iii)        Rector, if any
(iv)         The Dean of the Faculty of Graduate Studies, if any
(v)           The Dean of each Faculty
(vi)         Two members elected by the Senate from amongst its members; and
(vii)       Such number of members as is total to the number of members in paragraphs (i), (ii), (iii), (iv), (v) & (vi) above  increased by one. All such members shall be appointed by the Commission from among persons who have rendered distinguished service in educational, professional, commercial, industrial, scientific or administrative spheres.]

The requirement of plus one in the Council is towards external ‘assessment’ – like in the case of ‘International Accountability’ through  Foreign Judges. The Sri Lanka Guardian reporter has measured through her/his own interpretation of the above provision as follows:

[The UGC has set criteria for those whom it puts on the Council. These are, i) should possess a bachelor’s degree or professional qualification, ii) be of high calibre and have rendered distinguished service in educational, professional, commercial, industrial, scientific or administrative spheres for at least 10 years in a senior capacity; and iii) demonstrate interest in higher education and possess a commendable grasp on policies, issues and challenges of the higher education sector.]
The University Grants Commission (UGC) has only limited authority in terms of appointments of certain Administrative officers. The Council of the University has significant powers in terms of  appointments of officers. Section 37 (1) of the Act for example states:

The Registrar of a University shall be appointed by the Council upon the recommendation of a Selection Committee, the composition of which shall be prescribed by Ordinance. He shall be a full-time officer of that University and shall exercise, perform and discharge such powers, duties and functions as may be conferred or imposed on or assigned to him by this Act or by any appropriate Instrument.

The UGC does have power to appoint members of the Council as specified under Section 44(1) (vii) of the Act.

The essential requirement under this section is “service in educational, professional, commercial, industrial, scientific or administrative spheres”

Service is beyond merit and hence it would be in breach of the fundamental principles of Governance  – to require merit based achievement – which usually is a requirement to calculate benefits. Those appointed by the Commission are like the grandparents of the students. Grandparents should not take on the responsibilities of parents.

Dr Darshanan’s case was brought to my attention by such a Jaffna grandparent who got to know Dr Darshanan through Facebook.  I identified with the injustice by knowing through my genuine investment in the University of Jaffna that the Management lacked the belief and the skills to deliver fair judgment in the matter. Dr. Darshanan was charged with Sexual Harassment plus breaches in Administration. Finally after post-dismissal inquiry due to Fundamental Rights Action by Dr Darshanan – the latter charges were dropped and only the Sexual Harassment charges were upheld. No reasons for the Council’s judgment were given.

This confirms serious flaw in University Administration and Governance. Vital to the wider world is the knowledge as to whether the ruling was by majority appointed by the UGC under Section 44(1) (vii) of the Act.

This is where the plus one majority is important. My alma mater in this issue – the University of NSW is governed by the University of New South Wales Act 1989. Section 8B (6) of the Act states:

[(6)  The majority of the total number of members must be external persons.

Note.
 Depending on the circumstances, the Chancellor may be counted as an external person for the purposes of subsection (6).

external person means a person other than a member of the academic or non-academic staff of the University or an undergraduate or graduate student of the University.]


Both Chancellors of my time effectively acted as External Members and I obliged their expectations / requests to participate in an inquiry and internal discussion. But not so the American trained Vice Chancellor – lacking in Management investment in Australian Universities. My request for the issue to be escalated to the Governing Council was dismissed summarily and when I resorted to Judicial action for sending me to prison – the Vice Chancellor was effectively dismissed by the Council. The parallel of this in Sri Lankan Government was the dismissal of Mrs Bandaranike in 1977 and Mr Rajapaksa in 2015 – through marginal power of Sri Lankans which was strongly influenced by Tamil votes.

Dr  Vasanthi Arasaratnam was the Vice Chancellor who first issued the letter of termination to Dr Darshanan.
On 08 May 2015:
Dr Darshanan was informed by letter by the Vice Chancellor that the University Council had promoted the Defendant to the post of Senior Lecturer Grade 1 in Music at the University of Jaffna, with effect from 04/03/2013 - the announcement happening after a delay of two years and two months from the eligible date. 

By letter dated 14/10/2015
the Vice Chancellor informed Dr Darshanan  - the Defendant - that the University Council at a special meeting held on 14/10/2015 “having considered the allegations levelled by the students and staff attached to the Department of Music” against the Defendant had decided, firstly, to remove him from the post of Head of Department of Music with immediate effect, secondly, to interdict the Defendant from the post of Senior Lecturer Grade 1 without any emoluments with immediate effect, and thirdly, to declare University premises out of bounds to the Defendant with immediate effect.

Dr Ratnajeevan Hoole who seems to be seriously lacking in Research skills wrote through his Colombo Telegraph article ‘ Are Tamils Horrified By Or Tolerant Of Sexual Harassment?’ using the above – but in fact was attacking Dr Vasanthi Arasaratnam who was appointed Vice Chancellor instead of himself.  The Sri Lanka Guardian reporter presents Dr Hoole as follows:
[Quoting from the writings of Professor Ratnajeevan Hoole – a fierce critic of Mohan de Silva [chairman UGC] and what he calls the do-nothing Jaffna Council of second grade people hiring third grade people – although the Universities Act gives the UGC the power to do anything to accomplish its objects, de Silva read “university autonomy” into the Act. However, the Act does not mention the word autonomy even once. With this laissez faire attitude, de Silva has claimed that when universities act unlawfully, he has no power to do anything about it. Mohan de Silva thereby set the stage for total lawlessness in our universities, and Jaffna in particular.]
The University of Jaffna, by law, is a ‘Sovereign Body’ equipped to operate autonomously. One who is looking for the word ‘autonomy’ in the  Sri Lankan ‘Universities Act’ is seeing stone and hence not recognising Divinity. Any relationship would work naturally on Belief. The law provides for this autonomy including through the plus one appointment under Section 44(1) (vii) of the Act. Any Sri Lankan  who genuinely cares has the opportunity to sue on Service basis, the UGC if the requirements of this section have not been met and/or the University Council when there are breaches of the provisions in the Act .

The transcript of the proceedings of the Tribunal that heard the charges against Dr Darshanan would confirm that there was no objectively measurable evidence whatsoever to support any of the charges made by the Vice Chancellor – endorsed by the Council and also that Dr Arasaratnam dismissed Dr Darshanan even before the confirmation that there existed a prima facie case. There never was such a finding by the preliminary investigating team.

On 14 Decmber 2015:

The Preliminary investigating team headed by Professor Kandasamy informed the staff and students of the Department of Music about their appointment and invited them to give their statements of likes and dislikes in relation to the Defendant. '‘We said to the students and staff that we have been appointed to conduct such an inquiry and we have to provide them with the Data. Write down your opinions. Write what you know. You may write about his weaknesses also That is your freedom.”  said  Professor Kandasamy under oath on 18/11/2017 to the Tribunal allegedly appointed by the Council of the University of Jaffna, without a ‘Prima Facie’ confirmation report. Mind you, Ms Shanta Abimannasingham, PC was / is part of the Governing Council of the University of Jaffna. Such Error of Law confirms lack of ‘Service’ contribution to the Justice system in Jaffna.

The Sri Lanka Guardian reporter states about the legal minds in this issue:

[A new Thamil Makkal Peravai (TMP) was formed with Wigneswaran’s inspiration as an alternative to the ITAK. Kumar David describes its policies as an ideological throw back to LTTE-era Eelamist views. Kumaravadivel Guruparan, Head of the Department of Law at Jaffna, is one of the key TMP leaders and legal advisers. He has complete freedom to violate rules at the university. A Council member says he has been appointed legal consultant to the university at Rs. 30,000 a month violating procedures in the Establishments Code for such appointments, such as giving the basis of the fee computation, list of duties, period of work, and interruption of internal work, among other things. The Council failed to address conflict of interest in his advising on cases filed by colleagues. He practices in court during office hours appearing for the TMP……………………………………..
As a result, the new VC picked by the President from the top three as provided by the Act, was Prof. R. Vigneswaran. Prof. Vigneswaran is quoted by the newspapers when queried how, as saying that Mr. Guruparan’s candidate, despite doing very well in the Council vote, was not appointed because the intelligence services had given an adverse report on him over the clashes among students……………………..
Much like how political parties had to nominate women but had not been prepared with good candidates, Wigneswaran’s list contained some very poor candidates. It is said by a university academic on the Council that Wigneswaran’s list was assembled by Guruparan. The main qualification to be on the list was that they should be TMP men or Hindu leaders. Those on the TMP list included old Council members like Dr. Lakshman and Shanta Abimanasingham, PC who are highly active TMP activists. It favoured some allegedly without first degrees like Aru Thirumurugan with Hindu credentials over those with postgraduate degrees, etc.]
Chief Minister Wigneswaran who relies on his past qualifications as Judge of the Supreme Court failed to renounce that credit when he became Politician which effectively made him the parallel of Mr Mahinda Rajapaksa who impeached the then Chief Justice.
As for Activism by students the evidence heard by the Tribunal hearing Dr Darshanan’s matter confirms that that was the driving force.
The submission highlighted the evidence that there was vested interest by NGO related participants:
The expert opinion of Dr Shyamala Gomez, Country Director, FOKUS Women, a women’s organization based in Colombo that partners with nine women’s organizations working in the North and East, was sought by the Council. Ms Gomez as per published records taught law at the Faculty of Law, University of Colombo for over eight years and was also Gender Advisor to the UN Office of the Resident Coordinator in Colombo for many years. She also served as Senior Programme Officer, (Women and Housing Rights) at the Centre on Housing Rights and Evictions (COHRE).
She has written and published extensively in the areas of violence against women, masculinities, rights of migrant workers, land rights of women, women, peace and security, women and politics and more generally on women’s rights. She is also a trainer and has worked extensively with the corporate sector.
A Fulbright Scholar, she has an LLB (Honours) from the University of Colombo and a Masters in Law from Georgetown University, Washington DC
. Professor Kandasamy stated when giving evidence that the services of Ms Gomez were sought due to Ms Gomez being a Women's Rights Activist

Following are highlights from the submission by Dr Darshanan:
[95.The written statement by Ms Mayuri Selvarasa (P1) given on the invitation of Professor Kandasamy & Dr Navaratnarajah, did not mention any name of the person against whom that statement had been given and yet Dr. Gomez has accepted that as evidence against Dr. Darshanan.
96.   It is submitted that not only does this confirm unprofessional work but also callous demeanour towards Dr. Darshanan
97.   In her report dated 13th September 2016, Dr. Gomez lists as evidence under item 4:
Suggesting that  victim 157 take her clothes off in front of him’
This is NOT in P1 – the statement that the witness claims to have written on 4.12. 2006 on the face of the document P1 about an inquiry that happened 9 years later in 2015 .
98. At page 12 of the transcript recording of proceedings of 18 November 2017
99. It is submitted that the lack of details in the report by Dr Gomez in her report has led to manipulated evidence being presented to the Tribunal. The ‘undressing’ data seems have been picked up by the witness – Ms Mayuri Selvarasa who gave evidence and who confirmed that she was brought to the Tribunal by the Prosecuting officer who personally went over to the home of the witness to bring her to the Tribunal.
It is submitted that the report by Dr Gomez becomes frivolous and vexatious if indeed P1 was used for the report. ]

The report of Dr. Shyamala Gomez, Country Director Fokus Women was received by the University and was included as part of the evidence provided to the Tribunal. Published records state: 
'FOKUS WOMEN is the locally registered Sri Lanka country office of FOKUS based in Oslo, Norway. FOKUS – Forum for Women and Development is a member-based knowledge and resource center. FOKUS' objective is to strengthen collaboration between women's organizations in Norway and globally through advocacy, campaigns and international development cooperation. It began operations in Sri Lanka in 2012 and has been implementing the UNSCR 1325 Programme on Women, Peace and Security in Sri Lanka with partner organizations working at national and local level. This programme with conflict affected women as primary beneficiaries includes research, data collection, advocacy, redress for women who are sexually exploited and survivors of violence including early marriage and domestic violence, strengthening women and government officers for women to claim their lands and other Economic, Social and Cultural Rights (ESCR), post conflict healing and memorialization within a transitional justice framework. The organization is responsible for monitoring the implementation of partner projects.

On 18-November-2017 the Prosecuting team  introduced itself as :  
[My name is Subasini Anton Kishore. I am an Attorney at law. I have more than 5 years’ experience as a lawyer. I have experience in this kind of inquiry. I am also working at … Centre  as Program  Co-Ordinator. We are currently working on Decent work place and Gender Equality related project at that Office. In addition, I am also a lawyer involved in Policy making related to Gender equality and Decent workplace ]

Asst. P.C: My name is Karthiga Athithan  I have been working for NGO… since 2009.  Also at DRC and Human Right Commission. Mostly at the organization known as  ‘Women and Need’ to protect  women’s rights; Also as coordinator at Legal Aid in addition to working at a private bank as legal officer ]

They are all women activists – naturally colluding to take the weapon of Elimination of Sexual Harassment in their hands. Dr Guruparan was nowhere at the scene of the inquiry. The details submitted by Dr Darshanan in this regard are as follows:
26-November-2012
Mr. K.Guruparan, who was then to the knowledge of the Defendant , a Law Lecturer within probationary period, came over to the Academy around November / December 2012. Mr. K. Guruparan was accompanied by five others - Prof. S.T.B.Rajeswaran, Prof.Rev.Pilendran, Mr.Rasakumaran and 2 more Lecturers. As per the Affidavit of the Defendant, his understanding was that, all were from the faculty of Arts and were sent by Dean of Arts. As per the Affidavit of the Defendant they had said to him words to the effect 'Some academics have difficulty with Administration. You seem to have such difficulty. It’s your teaching position that gives you your main income. We advise you to therefore voluntarily give up your Acting Head of the Department position and keep your teaching position.'

To Dr Guruparan’s credit – he did not refer to any Sexual Harassment charges. A person who is strongly family oriented would think many times before making accusations of Sexual Harassment. On my part – I went by the ‘certification’ given to the University by the wife of Dr Darshanan who is also an Academic at the University of Jaffna. In terms of the law, the closest relation by law is the subjective authority until proven otherwise by independent evidence.
The above prosecutors / activists did not have the jurisdiction probe into complaints based on unsubstantiated subjective opinions of those junior to Dr Darshanan. Dr Gomez was revealed to be incompetent and indicated vested interests in getting NGO business and hence did not have the authority to provide subjective opinion as an expert.
The evidence recorded confirmed that Miss Kanagasabai Tharmila  who was a student who also complained against Dr Darshanan’s teaching method and who gave evidence on 08 December 2017 confirmed that her  fear  was due to  her own family background. That ‘family conscious’ witness categorically denied any Sexual Harassment by the Dr Darshanan.
All of the above mentioned Lawyers and Mr Wigneswaran – the Ex Judge attached to his title – even after taking rebirth as politician – are the causes of the deterioration of law and order at the University of Jaffna. One needs a lawful relationship through which to apply the law. Where there is no such relationship we are individuals – free to act as per our Belief. The denomination of our Belief is confirmed by that relationship. Where such Belief includes investment by those who are currently ‘external’ to the physical relationship that is part of the wider institution – the representatives of  such invisible investors need to be greater than those who are actually producing the current outcomes. Hence the plus one. Such invisible investors include the ancestors and gods who sometimes get imprisoned by the Asuras who want immediate benefits. Lord Muruga is known as the Deity who redeemed the gods from Asura prisons - https://www.youtube.com/watch?v=7JlX8Wc_DRc:
theyvar siraimeetta                 - One who redeemed the gods from prison
selvan thiruvadigal                 - that youth’s divine feet
kaaval enakkaamedi - kiliyey – are my protection – oh lovely one
kavalai ellaam pohgumedi     - all my sorrows are eliminated

Saint Yoga Swami of Jaffna