Gajalakshmi
Paramasivam
14 March 2017
The Public - a
Feminine and Unconscious force?
"What
Sri Lanka will undertake at the current 34th session (of the
UNHRC), is a two-year extension of the timeline
for fulfilment of commitments made in Resolution 30/1 (in October
2015)," the ministry said.
The
request follows a damning 18-page report that UN human rights chief Zeid Ra’ad
Al Hussein unveiled earlier this month, expressing concern over "worringly
slow" progress by Colombo.
Zeid
recommended that Sri Lanka adopt laws allowing for special hybrid courts to try
war criminals, a demand already rejected by Sirisena, who declared he would
never prosecute his soldiers.
Sirisena, a member of the majority Sinhalese
community, received the support of the Tamil minority after promising
accountability for excesses carried out by the largely Sinhalese military.
But
Sri Lanka's main opposition Tamil party has accused Sirisena of failing to deliver
on accountability.” The New Indian Express
The local promise to Tamils was made in
return for votes. If this is belief based – then the promise to Tamils has been
made to Mother Lanka. The validity of the need for the Tamil Community to know
why they suffered and its connection to the Government of Sri Lanka, was
confirmed through the outcomes of the elections which empowered Mr. Sirisena.
The connection between Cause and Effect in this instance is not visible through
body numbers nor through simple logic. One who values ‘heritage’ – Sri Lankan
heritage in this instance – would identify with the connection – as being due
to exponential value of the votes – beyond the seen and the known. In Hinduism
mothers are called Shakthi/Energy, due
to this unseen and often unknown Power. Minorities who work at equal level or
more than majority – accumulate this power in relation to a Nation.
During my pleasanter experiences at the
University of NSW, some academics said that we would ‘Synergize’. I sort of
knew that it was merger but did not seek further. Wikipedia presents this as
follows:
[The words "synergy" and
"synergetic" have been used in the field of physiology since
at least the middle of the 19th century:
SYN'ERGY, Synergi'a, Synenergi'a,
(F.) Synergie; from συν, 'with,' and εργον, 'work.' A
correlation or concourse of action between different organs in health; and,
according to some, in disease.
—Dunglison, Robley Medical
Lexicon Blanchard and Lea, 1853
In 1896, Henri Mazel applied
the term "synergy" to social psychology by writing La synergie
sociale, in which he argued that Darwinian theory failed to account for
"social synergy" or "social love", a collective
evolutionary drive. The highest civilizations were the work not only of the
elite but of the masses too; those masses must be led, however, because the crowd, a feminine and
unconscious force, cannot distinguish between good and evil.
In 1909, Lester Frank
Ward defined synergy as the universal constructive principle of
nature:
I have characterized the social struggle as centrifugal and social solidarity as centripetal. Either alone is productive
of evil consequences. Struggle is essentially destructive of the social order,
while communism removes individual initiative. The one leads to disorder, the
other to degeneracy. What is not seen—the truth that has no expounders—is that
the wholesome, constructive movement consists in the properly ordered
combination and interaction of both these principles. This is social
synergy, which is a form of cosmic
synergy, the universal constructive principle of nature.
—Ward, Lester F. Glimpses of
the Cosmos, volume VI (1897–1912) G. P. Putnam's Sons, 1918, p.
358
Sri Lanka produced the first woman Prime
Minister in the world. If Mr. SWRD
Bandaranaike was Centripetal force – Mrs. Sirimavo Bandaranaike would have been
Centrifugal force for that marriage to be successful. When Mrs. Bandaranaike
was promoted to the top position in Politics after her husband was murdered by
a Buddhist monk – the lady was alone and finally fell. The power in that top
position had to be developed by that person through that particular
institutional structure. Marriage/Family
and Work Institution made up of members of wider public are often different in
structures. Family is strongly bound by the intuitive power of Common Faith
while large Work institutions need Separation of Powers to protect from
external forces and also need Common Laws and Rules through which to
discriminate between rights and wrongs. Faith does not discriminate on the basis of rights and
wrongs. Hence Love in family and confidential settlement. The same law would be
interpreted differently by independent groups due to this intuitive power which evolves
as centrifugal force. The
problems in Sri Lankan Sinhalese Politics are due to excessive manifestation of
centrifugal forces which promotes ‘attachment’ to the physical eventually
leading to Petticoat Government in Sri
Lanka.
Tamils in Politics and Administration, like
migrants in Australia, were/are the Centrifugal forces of Sri Lanka. By
declaring ‘freedom’ as per their own desires – the LTTE became the Centripetal
force of Tamils. Prior to and after their manifestation as leaders – Nature /
Truth manifested Itself to confirm the
latent force of Tamils – the strength and nature of which could be identified
with only through common faith – by one who does not discriminate as right or
wrong – evil or good.
When I was at the funeral of Dr. David
Garlick – the founding Director of Sports Medicine at the University of NSW – I
first learnt about the ‘Scientific Fraud’ scandal in relation to Professor Bruce Hall’s
activities:
[The fight erupted at the University of NSW
in 2001 when Professor Hall was accused of scientific misconduct, including
misrepresentation of scientific data, fabrication of experimental results and
misuse of research grants.
Several inquiries, a reference to the Independent
Commission Against Corruption and the resignation of the vice-chancellor,
Professor Rory Hume, followed.
On April 13, 2002, Professor Hall, whose research
focused on kidney transplants, was featured on ABC Radio's The Science
Show, hosted by Dr Norman Swan.
In the 40-minute broadcast, Professor Hall was
attacked by colleagues and students.
Days later, the university, which had conducted a
six-month internal inquiry, cleared Professor Hall of serious fraud but he was
ordered to apologise to his colleagues at Liverpool Hospital, where he was
based, for unethical behaviour.
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The university council called for an independent
inquiry. A panel headed by the former High Court judge Gerard Brennan reported
in August 2003 that Professor Hall had breached the university's code of
conduct and had published material "with a deliberate intent to deceive or
in reckless disregard for the truth".
In late 2003, the then university vice-chancellor,
Professor Hume, said Professor Hall would continue in the university's
employment because his misconduct was unintentional and a result of illness and
workplace stress. The university council disagreed and Professor Hume left his
post.] Sydney Morning
Herald of 15 February 2009.]
Migrant Academics named it ‘Scientific
Fraud’ and Administrators like myself who were / are centrifugal forces
classified it as Racial Discrimination by both sides. It was during Professor
Hume’s leadership that I was unlawfully arrested for Trespass. I cleared myself
in Courts but my complaint on the basis of
Racial Discrimination failed in Courts. Given that I was genuine and
true and had accumulated ownership Energy relative to my supervisors –
including those who were rewarded highly for their American training – the
value of my work relative to the other side – went into ‘Reserves’ to support
other victims and against all those who failed in their duty to uphold Equal
Opportunity principles despite holding higher position than I. This went towards dismissal of the Vice
Chancellor. Would not have happened if the Vice Chancellor had genuinely heard
me.
I
believe that I heard/received the news about the above scandal where David’s mind-network was strongest –
even though David was not physically present there. David’s body had become lifeless
and the mind
became inert power stronger due to the focus of all concerned. That’s
the hidden value that develops naturally where relatives in a family/
institution / nation get lesser benefits than is due to them as per the core
mandate of the institution. It’s the
Common Faith that makes the power exponential.
The ‘ gap’ between our work value and benefit value becomes faith for
the one who is paid lesser benefits of money and status and makes the persons
who failed in their duty – ‘outsiders’ who lack the power to influence true
manifestations.
Those who insist on benefits on merit
basis – do not develop this Mother’s
intuitive force which becomes ownership Energy and works silently to keep the
Institution / Nation together. If LTTE minds lead Tamils then we would lose
this Mother’s intuitive force. When Victims of war who have not been
compensated for their pain due to excesses by the Opposition submit their pain to Higher Powers – they are
supported by Divine Powers of
Exponential value, which work naturally and as silently as Love. Those of us
who include LTTE as well as the erring Lankan soldiers are the Mothers of
Postwar Sri Lanka. Those who have the DUTY to follow the law will develop this
power only after they have done their duty as per the position through which they
become members of an institution/government.
In the current Sri Lankan Government leadership – the
President has the duty to find ‘internal solutions’ through this Mother
power. The more rights and wrongs the
President finds – the weaker this power. The Prime Minister on the other hand
has the responsibility to satisfy the requirements of Accountability – but only
to the extent the government is not transparent. Once the Government becomes
transparent – each group needs to come to its own conclusions as per its own
common faith. Whether LTTE for example are/were
Terrorists or Rebels – would vary as per this Common faith.
Once the President develops Common faith
with Tamils – the need for ‘external judgment’ would cease to exist, unless
there is specific agreement with victims’ community. Until then the Government needs to be
accountable on the basis of relative duties. To the extent the Government fails
to discipline its own soldiers in a
transparent manner but punishes the LTTE for similar actions but as per their
own belief – Tamils affected by such Terrorism labels would accumulate this
latent power – so long as they do not take an eye for an eye. If Tamils include
Sinhalese as part of themselves – including as Equal Opposition – then they
become deeper owners of Sri Lanka – with the power to work the system
intuitively.
One does not need to ‘wait’ for the Senior to act first. One who does so wait is lacking
in Democratic force.
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