Gajalakshmi
Paramasivam
03 March 2017
Land, Culture and Soul
[The North and East The Northern and
Eastern Provinces which are currently two separate provinces were part of a
single province until 10 years ago.
Both provinces were merged in September 1988 after the
Indo-Lanka accord. The move was highly critcised by several sections of the
country who claimed that it allowed the LTTE to be in control of the major part
of the region. However, the provinces were once again demerged following a
Supreme Court order in 2006.
The ruling on the demerger came after a long campaign
by several parties including the Janatha Vimukthi Peramuna (JVP). The JVP filed
three separate petitions with the Supreme Court of Sri Lanka requesting a
separate Provincial Council for the East………..
October 16, 2006 the Supreme Court ruled that the
proclamations issued by President Jayewardene were null and void and had no
legal effect.] – The Nation article - 13A and India’s U-turn
As per the system of Democracy, voting is
to express our rights on the basis of ‘homeland’. The place that is considered
our home is the basic unit of entitlement. This recognizes that Land has power.
When we feel that a particular block of land is our ‘home’ we inherit the
cumulative power of that land. It is this inherited power that is confirmed by
our vote. Others with similar feelings of ownership become our co-owners. The
apparent value of this ownership may or may not coincide with the real value.
The greater the difference between the
two values – the greater the need for intellectual and enforced measures to
maintain harmony.
We coexist when the apparent value is
higher than the real value and external harmony is maintained. Cultural values
promote deeper bonding which contribute towards strengthening of real common
ownership. Northern Province and Eastern
Province of Sri Lanka enjoy cultural commonness. But the apparent value of
ownership is low. Hence its outer structure has become the political pawn of
those desiring hasty political decisions. In real terms, East joined forces
with North to rebel against Central Government. The petition by Sinhalese
political group JVP, to keep the two provinces separate, confirms their fear of
unity amongst Tamils. But if Tamils merge their ownership through culture, with
ownership through residence, the separated forms actually would be of
exponential value. This is the parallel of the value that Devolution would generate for
Tamils. Let’s take each Province as a
larger legal person – capable of conducting its own affairs. If the two
provinces were merged – the merged province would be equal in apparent
political power to any other province in Sri Lanka. Without merger two
provinces would mean 22% (2 out of 9) of total power in terms of Provinces.
With merger we Tamils would show only 11% of total power.
As per the above article:
[One of the interesting turn of events which
was witnessed last week was when the visiting Foreign Secretary of India met
with Northern Province Chief Minister CV Wigneswaran and members of the Tamil
National Alliance (TNA).
During the meeting, Jaishankar had called upon the TNA
to move away from the merger of the North and East and to go easy on its
demands pertaining to a durable solution. This remark by an Indian
minister of its Central Government is of utmost importance, because, the merger
of both Provinces is spelt out in the much discussed 13th Amendment, which came
into being courtesy the Indo-Lanka accord 30 years ago.]
Colombo Tamils have made and continue to
make, very strong contribution to reliable Administration in Sri Lanka.
Practice of our cultural heritage is a big part of this contribution. The
place/land where order is practiced is empowered and every person who is active
on that land is supported by that power of good order. Many Jaffna Tamils who
settled down in Colombo for work
purposes – are really like dual citizens. Every place where Good Order is
practiced genuinely by a person/group of their own free will – is empowered
with good-order genes. Tamils have made strong contribution to such genes in
Colombo. This includes the current chief minister of Northern Province – the Hon
C.V.Wigneswaran. Every Tamil who believes in such heritage would be empowered
by that heritage.
Tamils do not need majority force to
realize self-governance. The smaller the unit through which self-governance is
realized and practiced, the closer the apparent power is to the real power.
Minorities who realize self-governance are strongly connected to the roots of a
Nation. If indeed we need to be big to realize self-governance – then we are as
weak as majority relying on the seen looks rather than the realized soul-power.
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