Gajalakshmi Paramasivam
10
October 2018
Land Power
[A 70-year-old
fisherman from Myliddy said his family had moved 24 times in 27 years until the
military released his property in July 2017.] Human Rights Watch article - Sri
Lanka: Government Slow to Return Land
Myliddy is an
area where my father, as representative of Fisheries Dept., visited often to
recover loans. The culture of fisher-folks was thus integrated with our home
culture through my father’s work. Recently I was approached for advice in
relation to development of educational
facility for a fisher-folk community in Arali – my father’s village. My
intellectual contribution centred around my own experience in the village of
Thunaivi (toddy tapper village) where investment in secular education is not
attractive to majority in current generation. But the minority who are, merge at the roots through their personal positive
experience. I said to the leader of that minority group that our family has
invested through our temple facilities, in law and order and security to
preserve and treasure our Energy in Education, and therefore knowledge based
approach to external world. Feeling ownership in that land where the temple is –
is crucial towards treasuring our Energies for future generations.
I explained further that the above communities were
more or less self-sufficient due to following their traditional pathways. But
the minority who seek to go beyond local borders would need that facility. The main
way to preserve that heritage is through the land which is common home to both
cultures. Whoever believes in that land would also invoke the Energy needed to
invest in wider society through the pathway of education. I therefore
discouraged investment in buildings but rather in tools of education – such as
computers used in distance learning.
The heritage that majority in Myliddy get is self-employment
through fishing related activities. Due to the war and the self-sacrifice from
many in that area – that land is now empowered by Defence skills also. In a way the heritage structures of that area
have now been rearranged.
The above report presents the following picture:
[The Sri Lankan
government has yet to fully restore civilian ownership of land and property
nearly a decade since the end of the civil war in 2009, Human Rights Watch said
in a report released today. Progress, particularly since the election of a new
government in 2015, has been hindered by broad military claims of national
security and the lack of a transparent process.]
If the Government believed on behalf of majority
people, then the continued presence of the Armed Forces is a calculated activity
which is likely to include jobs for the Armed forces who would otherwise be
idle. But given the sacrifices by Tamils as a community to preserve their
homeland, Defence activities have also become a traditional vocation for
Northerners – especially from coastal areas. The LTTE leader is an outstanding
example of this.
Sinhalese to whom that area is not home – do not have this
support. They have to therefore display stronger following of Law and Order relative
to the civilians in that area – to qualify
to intellectually lead Defence activities in that area.
I no longer reside in our Thunaivi cottage due to
identifying with this weakness in Vaddukoddai Police team which is led by
Sinhalese officers. They are average in their jobs and do attend when we
complain strongly. But the power of the locals is stronger and unless I hire my
own security in that area – I am open to emotional attacks – especially from
those who are intoxicated. The brain that has deteriorated due to intoxication –
including emotional excitements – has great difficulty in receiving new
knowledge. Sinhalese from South working as groups in Tamil areas need external
knowledge to manage Tamil folks in their traditional homeland.
Tradition confirms automatic Energy. The Government
seems to fear this and it would if it has been burying its own Truth through
use of what we Tamils of my generation call ‘punch dialogues’ – to show
progress and get the right ticks. Truth has its own way to balance the
Sovereignty of any group. To the extent Tamils protest on the basis of their
belief – their investment in Sovereignty and self-determination would be strengthened.
Those who block this including through ‘punch dialogues’ would in turn weaken their own power to
self-determination – as the last war has confirmed.
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