Gajalakshmi
Paramasivam
10
December 2019
HINDUS,
MUSLIMS & CHRISTIANS ARE
EFFECTIVELY
PERSECUTED MINORITIES IN SRI LANKA
In Sri Lanka, we hear most Buddhist leaders actively
promoting Buddhism. The real group that they are entitled to govern are
Buddhists. When such leaders make decisions on behalf of non-Buddhists – it amounts
to illegitimate governance.
This issue has surfaced in India through its Citizenship Amendment Bill
which was passed by the lower house last night. As per this Bill - Hindu, Sikh, Buddhist, Jain, Parsi and Christian - if
they can prove that they are from Pakistan, Afghanistan or Bangladesh would be
eligible to apply for citizenship even if they entered India illegally. As per
Hindustan Times report ‘Sri Lankan group wants Citizenship Bill to
include Tamil Hindus’ :
[Maravanpulavu K Sachitananthan, leader of
the Sri Lankan Shiva Senai, a group of Hindus in the island nation, said the
situation for Hindus in Sri Lanka was not different from their situation in
Afghanistan, Pakistan and Bangladesh. But the bill has “conveniently ignored
the 10,000-year-old history of the Hindus in Sri Lanka,” Sachitananthan said.]
I identify with the above claim by Mr Sachitananthan who is a well respected
leader in the Tamil community – including the Australian Tamil community.
To my mind, any unlawful action against a
non-Buddhist by a Buddhist officer by logic - amounts to persecution. The fundamental requirement for one to govern
over another is belief that they are Common. To the extent Buddhist leaders confirm that their leadership is
Sinhala –Buddhist leadership – they are effectively renouncing their ruling
power over non-Sinhala-Buddhists. Despite that when they punish a non-Buddhist –
and the latter hurts – it amounts to persecution.
It is easy and natural to promote good order through
religious pathway. But then where the group includes those who are not covered
by that belief – one needs to consciously use intellectual discrimination as
per a law common to both. Prior to applying that law – the officer concerned
needs to demonstrate affirmative action
taken to remove the religious advantage which usually precedes the knowledge
of secular law. That is when there is an Equal start / Level playing field on
which the secular picture I drawn by the respective parties. I discovered this through my own experience here
in Australia – where according to my discovery- the officers concerned who usually
took me to be Indian treated me as a junior-in-law.
If indeed Indian Government has good reason for the
purpose of Regional leadership to take affirmative action through the
proposed amendment to the law – as per Dharma it has the responsibility to
include Sri Lankan Hindus in the list. If Sri Lankan government did not declare
that its leadership was Sinhala-Buddhist – then any unlawful action would not
qualify as having the effect of religious persecution.
Section 9 (1) of the Racial Discrimination Act 1975 (Australia)
states as follows:
[It is unlawful for a person to do any act involving a distinction,
exclusion, restriction or preference based on race, colour, descent or national
or ethnic origin which has the purpose or effect of nullifying or impairing the
recognition, enjoyment or exercise, on an equal footing, of any human right or
fundamental freedom in the political, economic, social, cultural or any other
field of public life.]
It usually is difficult
to know the purpose unless we are of common belief. Hence ‘effect of’ which
could be calculated as per the outcomes.
It is not good enough
for Indian Prime Minister Modi to recommend the implementation of the 13th
Amendment to the Sri Lankan Constitution. He now has the opportunity to include
Sri Lanka’s minorities by religion, in
the list. The moral obligation exists due to the depth of Hindu belief in Sri
Lanka. If appropriate action is not taken – Buddhism becomes senior to Hinduism
in Sri Lanka and this is false – considering Gautama Buddha was born Hindu. In
the region – Hindu is the foremost religion.
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