Gajalakshmi
Paramasivam – 03 November 2015
Reconciliation Facility
The Sri Lankan High Commissioner in
Australia announced at the recent gathering of the Sri Lanka Reconciliation
Forum, Sydney – that the Australian Government has promised some funding for
Reconciliation in Sri Lanka. Given that the Forum is Australian and given that
many Australians of Sri Lankan origin are actively working to raise the value
of our Sri Lankan Heritage – I believe that the Australian Government has the
responsibility to not directly empower the Government above the Citizen, in a
country where rebellion against the Government is a continuous expression of
dissatisfaction. Given that Australians
of Sri Lankan origin have actively worked towards Reconciliation or Diversity
as the case may be – and done so without major conflict - the Australian
Government’s allocation of Resources ought to be to train the Sri Lankan
Government on how to become a Reconciliation Facility. It could of course start with us Australian
citizens training the Sri Lankan Government’s Representatives in this. Otherwise
the Australian Government could be contributing to the next rebellion in Sri
Lanka.
A retired senior officer in the Sri Lankan
armed forces wrote to me in response to my yesterday’s article ‘Remembering Tamil Heroes’ :
[There
are people in Germany who still praise Hitler. VP gives Hitler a close run as a
beast.
What
about caste? Your views?
Are
the lower castes still not allowed to bathe at high caste wells or is it
globalized now?
What
about the dress of low caste women. Can they wear jackets with their sarees
now?
Yes a
cancer hospital in the South would upset people like you.. Naturally.]
To my mind the first part was un-reconcilable
and hence I took it as an expression of preserving Diversity. I responded to the rest as follows:
Water Facilities
At our Temple in Thunaivi – higher caste always provided water
facilities to all. They were not happy for users who were mostly of lower caste
to abuse the well by failing to take certain measures of hygiene. To the extent
it was hygiene based – caste now is part of the secular system. Status is
accepted when attributed by the lower caste. That is a facility that our family
actively provides in Vaddukoddai. Would you allow a street person to just walk
into your garden and use the tap? The fundamental principles are the same.
There are abusers in this system as well as that system. Hence the ‘private’
protection. Can you just walk into the President’s house?
Dress Code
Young ones in lower caste, dress more daringly and more
attractively than I did at when I was their age. At Kathirgamam the women of
highest status – do not wear tops even today. They are Sinhalese!
Cancer Hospital
If the reasoning is that I am Tamil – I accept that. I
have a duty to be upset because – it dilutes the value of Reconciliation
program
It is perhaps not very easy for the average
investor in Democracy to appreciate the above structure. To my mind, Project
approach in Democracy replaces ‘Status’ approach in Autocracy. Most of us need
to ‘see’ to be able to think. Under the Subjective system of Autocracy – this was
facilitated through status. Under the Objective system of Democracy this is facilitated
through Independent Production of Outcomes as per Positions taken. This
includes the Citizen’s rights to interpret the Law AND Express it without
disturbance by the officials.
The responder above, refers to the Caste
system. This is now a weakness in the Tamil system not because the Caste system
itself is/was wrong but because it was abused by those less committed to
employment principles and values than was required by their higher status. During
the above mentioned discussion organized by the Sri Lankan Reconciliation Forum
– there were questions about getting rid of the PTA – Prevention of Terrorism Act . To my mind, the questions were raised
in support of Tamils. A legal expert of Sinhalese origin quietly confirmed at
the end of the discussion that the PTA on its own was not abusive and that it
had all the protection needed and hence there was no ‘sunset clause’ included.
To my mind, that was a Sri Lankan speaking and not a Sinhalese. This person through
his understanding of the Sinhalese mind, on a previous occasion, identified with my
reference to ( abuse of ) caste system also contributing to the Tamil rebellion.
But a strongly ethnic minded Sinhalese suppressed further discussions on this
stating that the Southern rebellion was due to lack of employment. It’s not the
policies or laws but the mind that uses it or abuses it that matters here. We
have Equal Opportunity Laws here in Australia, but majority do not ‘practice’
it consciously. The principles are built into institutional values. The
Government balances the deficiency through the welfare system.
Tamil Activists in that gathering raised
questions about the banning of Tamil
Diaspora organizations and individuals
by the previous Government of Sri Lanka. To my mind THAT banning was an abuse
of power and one without a sunset clause. As a Tamil associating with fellow
Tamils irrespective of their legal status – unless needed by the POSITION taken
by me at that time – I am also affected by the listing. This is because one
does not know how such ruling which is
without protection and without sunset clause would be interpreted by the
officer at the airport. I myself pray to Lord Buddha to help the Buddhists
identify with my Truth. I thus invoke Article 9 of the Sri Lankan Constitution.
So far I have not been found fault with. But when others more closely
associated with preserving Tamil Diversity share their concerns with me – I acknowledge
that there is still that risk for them – not only because of the officers – but
also because these Tamils do not EXPECT the officer to value Article 9 and
uphold Buddha Sasana. Article 9 states:
[Buddhism.
9. The
Republic of Sri Lanka shall give to Buddhism the foremost place and accordingly
it shall be the duty of the State to protect and foster the Buddha Sasana,
while assuring to all religions the rights granted by Articles 10 and 14(1)(e).]
To uphold this at the airport and other
official areas of Administration – we need
the 50:50 principle espoused by Tamil Leader the Hon G.G.Ponnambalam. We
therefore need a pool of officers of all other religions likely to use the facilities,
the numbers being Equal to Buddhist officers manning those positions at that time –
i.e. – Measure for Measure.
The
above mentioned retired army officer has confirmed the continued risk from
Sinhalese officials who are not yet Sri Lankan. The mind to mind connection
happens naturally at the lowest as well as the highest levels. Government to
Government connection therefore needs to be matched by People to People
connection – so we become the UN in Australia and/or Sri Lanka.
As per Stated Policy – the Sri Lankan
Government has the responsibility to take Project approach . This requires not
throwing away the lessons learnt through the war but becoming a ‘facility’ for
those who followed the law above the level of the government. One of the groups
banned by the previous Sri Lankan Government was the Global Tamil Forum based
in the U.K. But the current Government is reported to have invited the
President of that group to go to Sri Lanka. THAT is a continuity of breakdown
in law and order. The citizen / victim could interpret the ruling independently
and travel as per such interpretation. But one in Government position has to
first reverse the ruling through due process before extending invitations that
would have been unlawful as per the previous occupier/s of that position. By
failing to take such measures – the Government is rebelling against itself. One
who has firm position should not take de facto status. If a government does
that – that government confirms that it was / is the root cause of rebellion.
During a recent conflict with the
Electricity Board officials in Northern Sri Lankan – when I was threatened with
disconnection of supply to our seminar room at our Vaddukoddai training center –
I claimed that when my neighbor was able
to use the One connection for his two businesses within the same building – I saw
no reason why I could not do likewise. The young official then said words to
the effect ‘If they are acting illegally – would you also act illegally?’ That
brought a smile to my face on this side of the phone. I responded by stating words
to the effect ‘I am working out your
Policy – on the basis of what you have allowed to prevail over the years. I
have not been shown any written Common Policy confirming your threat to
disconnect service to me; nor that my actions are in breach of the customs of
this area (Vaddukoddai) at this time.’ That brought the officer and his
deputy to the premises for the first time and they withdrew the threat of
disconnection! This could not have been achieved had I spoken to the guy in
English – through a system of Hybrid languages proposed by a senior member
which seemed to be well received by those groomed by the British system.
Citizens who have practiced the law above
the level of the Government Officer on the other side – must be facilitated to
act as per their Truth.
A White Australian legal expert raised the
issue of detainees adversely assessed by ASIO largely on the basis of the Sri
Lankan Government’s assessment. Now that we are getting to know about the abuse
of Law by the previous Government of Sri Lanka – the Australian Government has
the moral obligation to reassess these detainees after discounting the previous
charges by that failure rate of the previous Government.
We Australians have ‘imported’ Sri Lankans
for our own purposes. Our first duty is to become a facility to them – be it
for Reconciliation or Diversity – as per their Truth as Sri Lankans. I have
done this with members of our family ‘imported’ by us to Australia. Accordingly
they are in the Diversity Group and we are in the Reconciliation Group. In my yesterday’s
article I stated:
[The High Commissioner made a statement that
it was only his conscience that he would take with himself when the call came
from the Lord. To me it is the Truth that we Share – i.e. - take, as well as
leave behind. That is the way of absolute values/powers.]
Like rebirth - Immigration especially
through refugee process is also dying as citizens of one country and becoming
citizens of another. It’s only when we bring our Truth and nothing but our
Truth that we are of value to both our Nations. In Australia that Truth could
be known only through an officer who has practiced the applicable laws above the
level needed by his position. A policy based on the discoveries of such an
Australian would lead to just rulings in Administration. Just rulings are
continuously supported by the system of
Natural Justice. We would recognize this only when we pause from time to time
to learn from our Experiences.
When we are young – our brains must
regulate our body – so the body is trained to be healthy. But as we age – we need
to pause and listen to what the body also says through experience, so that we
do not push the body beyond its limits through new theories. Likewise the
Government and the Citizen. The latter part of Article 9 of the Sri Lankan Constitution which
states “while assuring to all religions
the rights granted by Articles 10 and 14(1)(e).”
These rights are the parallels of Equal
Opportunity Policies of Democratic Nations. But to put that into practice in
Sri Lanka – would be to damage the bodies of all Sri Lankans of British origin
to whom English is the first language, which came to Sri Lankan through
Christians. They are without apparent roots in Sri Lanka but assimilate more comfortably
in Western Nations including Australia when it had White-Australia policy. In
Sri Lanka, even English Law is applied by those who feel little connection to
the origins of English Law. Where Diversity is stronger than Commonness –
Democracy without Devolution becomes a White Elephant – as the Sri Lankan Government
has become.
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