Gajalakshmi Paramasivam
SOUL POWER OF WAR
I decided to share my own feelings on remembering
the dead, when I found the article headed ‘THE
ONLY ME TAMIL’, written on 16 September 2022. https://austms.blogspot.com/2022/09/httpaustms.html.
That article begins as follows:
‘Significant number of Diaspora Tamils claim that the ethnic
war, using weapons was due to Racial Discrimination. I also attributed Racial
Discrimination as the reason for the pain I felt at the University of NSW. I
fought on that basis in courts of law. They all dismissed me.’
The difference between the
Tamil Diaspora claim and mine is that mine is direct experience, and the
reasoning is also mine. The judgment is a conclusion of the reasoning.
The conclusions in the Sri
Lankan ethnic war are being written by various political groups, including local
groups but not limited to them. Why is it important to honour our dead? What happens
if we make a profit out of it?
When we die, we become
of heritage value. Some positive and others negative. When we value the person
through positives, we inherit the positives. If we fail to value them, and we
are indebted to them, we inherit their sins. Hence it is better to memorialize
than not to.
As per
Economy Next article ‘Sri
Lanka FM hits out at double standards of Western nations on human rights’
“What we advise is people can
do memorialization. We don’t have an issue with that. Even the parents of
Prabakaran (LTTE leader) can have a remembrance event for their son. But don’t
glorify LTTE,” he said.
“Memorializing your
loved ones, we have absolutely no problem. But glorifying a banned terrorist
organization which brought violence to this country, which sent a generation of
Tamils backward, we don’t want a repeat of that. No one wants that.”
I disagree and Oppose
the above claim. It is the Fundamental rights of those Tamils who believe in the
LTTE, to memorialize them. It is a fundamental
right to so mourn, as per article 14, of the Sri Lankan Constitution:
14. (1) Every citizen is entitled to – (a) the freedom
of speech and expression including publication; (b) the freedom of peaceful
assembly; (c) the freedom of association;
Belief is the essential requirement to qualify to
practice the fundamental right. It must be practiced within the sovereign
borders of one’s belief. If it interferes with the practice of an alternate
faith, it is proven to be less than belief.
Minorities who exercise their right as per the law,
are honouring the political ancestors who gave us those laws. If we allow those
laws to die, or worse, kill them by overriding them through likes and dislikes
of majority, that is like disrespecting those elders, many of whom are also
dead.
Referring to the LTTE as ‘terrorist organization’ confirms that the government does not believe that
the LTTE is dead. Hence the fear.
The weapon of minority
is to believe in the law and adherence to the law.
If minorities react
to majority, they would also be equally unlawful as majority.
Majority is linear measure.
Truth is invisible and its spread is exponential. Hence when majority fail the law, minority need
to oppose it through the invisible, time based pathway. The closer we are to
the Absolute, the stronger the exponentiality of the spread. Those driven by
the physical would need majority rule. If minorities also seek visible power,
they become separatists.
Minority who resorted
an intellectual solution in 2018, defeated the government elected by majority.
If affected Tamils take Court action, when arrested for practising their faith, the merged spirit
of the Hon G G Ponnambalam who demonstrated belief in Equal Opportunity, and
the Hon J R Jayawardene would complete the Sovereign circle of Sri Lanka. Time based
power is power of One. It would defeat majority power when belief is the base.
That is how tradition, practised quietly
defeats visible linear power of majority.
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