Gajalakshmi Paramasivam
28 January 2021
KALI
OR BUDDHA?
The poor use belief instead of science to solve
their problems. This is true of many areas in Northern Province of Sri Lanka. The
Economy Next article ‘And Then She Got
Covid’ reveals:
[Minister,
Pavithra Wanniarachchi, and her colleague the State Minister for Women’s and
Children’s Affairs Piyal Nishantha de Silva who consumed the concoction for the
cameras have tested positive for Covid 19 and are under treatment.
Wanniarachchi was found positive from an
Antigen test and a subsequent PCR test confirmed the diagnosis, her Media
Secretary Viraj Abyesinghe told EconomyNext.
This government which successfully practices
the art of governance by distraction promoted the potion produced by a
medically untrained Shaman of the Goddess
Kali, “guaranteed” to protect us from Covid 19, even as the second wave
engulfed the country.]
Ground
Views in ‘A Tribute to Malathi de Alwis and Her
Work’ reveals:
[Malathi
analyzes the figure of Viharamaha Devi, the mother of Dutugemunu as the epitome
of feminine sacrifice and patriotism in Sinhala Buddhist nationalism, which we
are all now expected to emulate. She describes how nationalist ideology and
rhetoric has been able to construct Viharamaha Devi as a woman without blemish;
who never forgot her place as a woman but was skilled in military tactics and
governance; who nurtured her young son to be a true patriot and nationalist and
encouraged him to wage war against the Tamil king, Elara, even when his father
had forbidden him to do so. Malathi shows how nationalist ideology frames
Viharamahadevi as being “moral” and “right” even when she called for violence,
even when she supported and encouraged the call to arms for the protection of
the Sinhala race, the Buddhist religion and motherland. Indeed, she is
considered as having placed the needs of her country above her own, knowing her
rightful place, and content to take pride in her son’s achievements. She is
considered to encapsulate the vulnerability of the Sinhala nation and its
people’s determination to retain what was perceived to be rightly theirs (a
unified country dominated by the Sinhalese). The appropriation of
Viharamahadevi by Sinhala Nationalists, Malathi argues, enabled the production
of a particular kind of Sinhala womanhood – nurturing, sacrificial and patriotic
– that is always already imbricated in Sinhala “history,” “culture” and
“tradition.”
The
current President has invoked not the powers of Parliament but the power of
King Dutugemunu who defeated Tamil King Ellalan from South India. Let us try
and work out how the powers of our respective heritages worked:
In
yesterday’s article ‘STEALING HERITAGE?’
I highlighted that according to Canadian Tamil Flag – the roots of Tamils ‘are being nourished
by the three symbols of the three ancient Tamil dynasties: Cholas, Pandya’s,
and Cheras’. The significance of Chola Flag is highlighted
as follows:
[On the coins
of Uttama Chola, the Chola Tiger was shown sitting between the twin fish of Pandya and the bow of Chera. The flag of Chola is mentioned in Periya Puranam, which was compiled during the 12th century by Sekkizhar]
The exact words are : வளர்புலிச் சோழர் /Valar Puli Cholar . It means Developing Tigers of Chola Dynasty.
Between
the Chola Ruler and Saint Sekkizhar,
former is Relative Executive power and latter is exponential Governing power. Hence
the following personification through Lord Nanthi – Protector of Truth –
symbolising Periya Puranam (Great Epic).
The
LTTE chose the static version of ruler’s
flag . They would therefore invoke Dutugemunu’s heirs – to have continuous fights.
The
logo of the University of Jaffna is Lord Nanthi. The first line of the first
verse is:
[Ulakellam unarnthu otharkku ariyavan / One
who is rare discovery of those who feel and
preach the Universal Power]
The Maveerar / Great
Heroes’ memorial at the University of Jaffna therefore invokes the relative
ruling power of the army and not the exponential governing power of Truth
through academic research and teaching.
The destruction of the war memorial on 08
January could be taken to be the power of the Consolidated Academic Mind of the
University clearing the pathway of relativity, to make way for Absolute power of Truth.
So,
did Goddess Kali curse the Health
Minister?
As
part of the Government, Ms Pavithra
Wanniarachchi has the duty to uphold Buddha Sasana. Goddess Kali is Hindu Goddess.
If a Hindu Opposition therefore invoked Mother Kali then the opposition part
of article 9 of the Constitution –
articles 10 & 14 (1) (e )would get invoked :
10.
Every person is entitled to freedom of
thought, conscience and religion, including the freedom to have or to adopt a
religion or belief of his choice.
14. (1) Every
citizen is entitled to – (e) the freedom, either by himself or in association
with others, and either in public or in private, to manifest his religion or
belief in worship, observance, practice and teaching;
If
therefore the discoverer of the native vaccination against Covid19, had
declared himself to be a Hindu – the vaccine would have had the exponential
powers to fight against the enemy of exponential power. The work that goes into
development of a vaccine is stored as Energy in that vaccine. If Ms Ms Pavithra
Wanniarachchi sought Native medication, she needed to find a believer in
Buddhist .
As per the Ground Views article ‘Malathi’s work has been indispensable to understand Sinhala
Buddhist nationalism and its construction of the good woman’
As per Wikipedia:
[In
2014, de Alwis produced an exhibition with photographer Sharni Jayawardena
called "Invoking The Goddess: Pattini-Kannaki
Devotion in Sri Lanka" at the India International Centre in New Delhi.]
Goddess
Kannaki is also Hindu goddess. The work of Dr Malathi de Alwis is therefore relative and
lacks the exponential power of belief. I also pray to Goddess Kannaki. Such
prayer would go directly to heal the pain of good wives whose husbands have
been unjustly punished – including by the Tamil armed groups. This morning I
shared as follows with a fellow Hindu:
[It
is so very sad that our community killed Rajiv Gandhi. What is worse –
‘asingam’ is that we pretend that it did not happen. ]
As
per my insight – those of us who genuinely care have invoked the Regional power
of independence – including through Gandhi power. Whenever those who are
globally independent get feel and identify with the victims – those in our
traditional home areas get empowered to live independently in their home areas.
This is direct and immediate sharing. The relative power by Tamils as well as
Sinhalese, through foreign governments is relative. The more the visible outcomes
the stronger the relative power that a ruler needs. This is as in Einstein’s E
= mc2
The
more we feel the closer we are to Universal Power. Hence Tat Tvam Asi – Thou Art
That. If we are Sri Lanka – then we invoke Global Power. If we are Tamil only –
we invoke Tamil power led by South India. If we are Sinhala only – we invoke
Sinhala power led by Southern Sri Lanka. If we are Buddhists only – we invoke
Buddhist power led by China.
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