Gajalakshmi Paramasivam
17 November 2020
War Crimes and Corona
Yesterday, the Judicial Services
Commission of Sri Lanka, wrote to us again about our application on the basis
of Right to Information Act – stating we
had not asked for any specific information. I wrote stating the following as
the information we had asked for:
(a) Whether
the Court has issued Certificate of Heirship as applied for by the Petitioners
in T55/2011 has been issued in the name of Subramaniam Paramasivam
(b) Information
of monies collected and paid out from the Estate of Mr Subramaniam Yoganathan
The authority
to make such a claim was stated as :
Section 3 (1) of the
Right to Information Act, No. 12 of 2016 which confirms the right as follows:
3. (1) Subject to the provisions of section 5 of
this Act, every citizen shall have a right of access to information which is in
the possession, custody or control of a public authority.
This is how the practice of law is integrated
into the Administrative system. We have resorted to this after concerned
members of the family failed to reveal details of Common wealth of the family.
As individuals we have our own
conscience and so long as we are true to our conscience we do not need any
other law. We would then not harm others nor be harmed by others. But most of
us are not individuals only – but are assisted by families and hence need
common laws and rules to live in harmony within the family. This is often a
combination of the customary laws of our
environment and the truth we discover along the way. That truth automatically
restructures our mental relationship/s with the person/s concerned. Without
truth, those in high positions are likely to abuse power by taking status
without earning it. The above testamentary case bought out many irregularities
in Northern courts. At least some of it was due to accepting armed militant
rule as ‘right’. I expect that to be the case in Southern courts also, where
JVP militancy was accepted as right.
We often do not have the physical and/or
status power to fight against that which seems wrong as per our conscience or
the system that we invested in. But all of us have the ability to fight against
it mentally. Then the results happen through the system of Truth / Natural
Justice.
When I therefore read the Island report
headlines ‘Wimal accuses UN of playing politics’ – I demoted
that militant to the lowest status in my own mind. It’s a restructure of the apparent
position of ‘Minister of Industries’ that he holds in the current government.
That kind of Opposition through our belief, is a Universal power to which we
connect through the voting system. Those who take benefits for their
contributions lack this power to connect to the Universal power.
As per the above mentioned report:
[Minister
Weerawansa emphasized that the discussion pertaining to the possibility of
burying bodies in some isolated spot was absurd. “The health administration,
security forces and the police are working overtime, under extremely difficult
conditions to bring the situation under control while a section of the
population demanded burial rights. This is not fair.”]
This virus, like all sins has plenary powers. Hence
the turmoil in American Presidential elections. We know the virus through
effects – the same way the Sri Lankan government learnt about JVP that Mr
Weerawansa was a part of, through the effects that the JVP ‘showed’. The way Mr
Weerawansa is now part of the lawfully elected government, one day we would
know and identify with the virus through its causes. That is when it can be
curtailed through scientific processes. Until then one has to have belief in
Nature’s balance to be protected from its real damages which is to our
self-confidence. Death even though unpleasant, is not the worst damage. It
could in fact be a relief to someone in chronic pain who is not able to think
and act for her/himself.
When bioweapons are being used increasingly by
governments, and those killed or maimed are helpless, Nature is likely to
manifest Itself as an invisible force. Then governments become as powerless as
the innocent lives killed in war. That is how karma works to maintain the
Universal balance of Sovereignty. One of the ‘forms’ through which the return
happens is the UN – especially its ‘belief based resolutions’.
As per the above mentioned report:
[Minister
Weerawansa alleged that the UN had conveniently forgotten the restrictions
affected all communities regardless of faith. Unfortunately, the UN raised the
issue with Premier Rajapaksa as if restrictions only affected the Muslim
community. The NFF leader said that many an eyebrow was raised recently over
the UK condemning the arrest of 2019 Easter Sunday attack suspect, lawyer
Hejaaz Hizbullah. Minister Weerawansa said that the contentious issue has been
raised at the Geneva-based United Nations Human Rights Council (UNHRC), while
the matter was pending before the country’s highest court.
The Cabinet also discussed the British
government criticism of Sri Lanka’s withdrawal from the 30/1 accountability
resolution and current human rights situation in Sri Lanka et al.]
The
30/1 accountability was war related. To the extent the LTTE was open about
using its own laws, it was ready to die in war. But not so the government
forces and hence they were accountable to the People and all those who assisted
the Sri Lankan government without insisting on proof. Hence every unit of harm
caused including to the LTTE by the official forces would exponentially
reproduce itself. To the extent Sri Lanka’s government alienated itself from
the UN – that exponential manifestation would hurt Sri Lanka’s government. That
is the universal law of unsettled problems. They go into the Universal system
and gain exponential governance power.
This
karma is likely to manifest through Muslims who live within their belief. To
the extent they are denied non-violent expressions of their belief – the karma
would return to sender – the Lankan government that accommodates those like Mr
Weerawansa who is driven by rebel power.
Those who rebelled through belief will accept that return. Mr Weerawansa
obviously was lacking in belief when he fought against the government.
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