Gajalakshmi Paramasivam
22
July 2019
Motherless
Sri Lanka
The Easter
Bombings based message from National Peace Council (NPC) of Sri Lanka - came my
way again this morning. The essence of
their message is highlighted at the top as follows:
[The ongoing political crisis in the
country, the political deadlock, the weak governance, and the shocking security
lapses that led to the Easter Sunday bombings are evidence enough of the
disastrous impact that partisan politics ]
The
NPC recommends as follows:
[The National Peace Council, therefore, calls
for a 20th Amendment to the constitution by which any person elected as the
president would be required by law to step down from all party political
positions and be a non-partisan president who works for the wellbeing of all.]
If this is a reality the President represents Sinhalese who have
realised the reality of government by majority. In terms of language – this represents
Sinhalese language. If the President is without any political position – then it
would be stating this obvious reality – that Sinhalese ARE the only government.
The best example I can think of is family. If the mother is without administrative powers to
lead – the mother becomes the non-executive President. Mr Sirisena came along
the pathway of the executive presidency. When he was placed in the position of Presidency
sans that Executive power – he demonstrated serious disorder that embarrassed that
position and the nation. A nation without governing president / leader is a
nation without a true mother. They say in Tamil that even the father is recognized
through the mother.
The Executive part of family Government is father. The father
connects the family to the outside world. Hence father needs to have knowledge
of the external. Where this knowledge is based on current and direct inputs and
outputs only – as in quid pro quos –
there needs to be separation between inputs and outputs. This helps to know
that the Service Provider/Supplier is
different in make up to the Service Receiver / Customer. In the hierarchical arrangement
– this separation is through senior-junior positions. In that arrangement – one driven by visible outcomes is the junior-most in immediate family or most distant relation in
extended family.
The law plays the role of the father is that of the Executive in
National Government. In action this has been played more effectively by the
current Prime Minister – empowered by the 19th Amendment to the
Constitution. Even though Mr Mahinda Rajapaksa was himself capable of playing
the father’s role – the world that he connected us to was different to the one
that emigrants would prefer to go to. This was the case with his own brothers
who are American citizens. Internally they ‘deny’ that to the citizens. All Sri
Lankans who promote this actively –
confirm that they are dictators. Those who passively accept it deny themselves
the opportunity to self-govern and with time become the enemies of democracy. Those
who vote idly become slaves who could be easily brainwashed for they receive
the curse of democracy.
One who recognizes value at character or energy level – confirms
a deep mind. A lady who foregoes earned benefits
so they could be shared with all members of the family as per their needs – is
a true mother. Such a lady does not need Executive power because she has
transformation power. The source of that transformation power is her own
sacrifice of the personal for the common good. Such a leader cures just by
being herself. Since Mr Sirisena is uncomfortable with that position – we are
entitled to conclude that he becomes idle when ‘given’ that position. Hence the
devil entered his mind from time to time. In his previous life/structure – he was
a distant relation of the Executive president but was shown as close relative
due to his passive demeanour .
The caring governor and the idle executive would look the same.
The former would lead through exponential power whilst the latter would sink in
the outcomes that entertain the devil.
The law that is needed by Sri Lanka to become Democratic would
become visible through the Truth of the Sri Lankan who has demonstrated most respect
for the law.
DBS Jeyaraj presents
the ‘attachment’ to lead status by males
through his article ‘From housewife to Prime Minister: Sirimavo Bandaranaike’s
political journey’ as follows:
[“Sirima, Kitchen, Kitchen”
SWRD himself never encouraged Sirima to be actively involved in politics. An apocryphal anecdote that was often related in those times was illustrative of this. Apparently SWRD, Philip Gunewardena and a few other senior government ministers were discussing the envisaged Paddy Lands Act in 1958. The Act provided greater rights and concessions to the long-suffering tenant cultivators. There was however a large segment of semi-feudal, land-owning class supportive of the SLFP that resented the Paddy Lands Act. This discontent was reflected in the case of Sirima too. She surprised the gathering by participating in the conversation on the subject. When Sirima started berating Philip, her enraged husband shouted at her to stop saying “Sirima kussiya, kussiya” (Sirima, kitchen, kitchen). ]
SWRD himself never encouraged Sirima to be actively involved in politics. An apocryphal anecdote that was often related in those times was illustrative of this. Apparently SWRD, Philip Gunewardena and a few other senior government ministers were discussing the envisaged Paddy Lands Act in 1958. The Act provided greater rights and concessions to the long-suffering tenant cultivators. There was however a large segment of semi-feudal, land-owning class supportive of the SLFP that resented the Paddy Lands Act. This discontent was reflected in the case of Sirima too. She surprised the gathering by participating in the conversation on the subject. When Sirima started berating Philip, her enraged husband shouted at her to stop saying “Sirima kussiya, kussiya” (Sirima, kitchen, kitchen). ]
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