Gajalakshmi
Paramasivam
09 April 2017
Educating our Educated Tamil CM ?
[So,
Wigneswaran's new thinking which was reflected by his speech last Tuesday in
Jaffna has well indicated that it had taken nearly four years, since he became
the Chief Minister, to understand that the confrontational approach will only
complicate issues further.] Ceylon Today article ‘Wiggy now thinks differently?’
During this period when awareness of Mental
Disorders and the importance of ‘talking’ is being promoted by the Sri Lankan
Media (for example Daily News article ‘ Mental
Health: it’s nothing to be ashamed of’) it is pertinent to identify with
the sources of our thoughts and mind structure through which we process them.
As per my discovery, the two sources of our thoughts are:
1.
Internal - Our Truth
2.
External – Knowledge from the
outside which is not yet Internal.
Internal
Our Truth includes our ‘habits’ which
usually are not consciously processed through higher thought structures but operate
directly through our biological / physical influences. These are animalistic in
nature. There is nothing wrong with this so long as we do not claim otherwise.
Winning the opportunity to govern is based on this ‘natural influence’. This facilitates
self management in regular life. Hence the value of Cultural Diversity at the
primary level of governance.
Truth at the Spiritual level is of absolute
value and is realized by the self, independent of any physical influence. Even one such person in a group would entitle
the whole group to self-managing status. Saints are of this category.
External
External knowledge from the outside is also
of two categories: Hearsay which is merely physical / what happened and when
used without belief, amounts to copying / plagiarism. The more valuable
external knowledge is through discriminative thinking using common measures.
The wider the usage of the measure – the more common the users’ culture would
be. By refusing foreign judges – the Sri Lankan Government is confirming weak
investment in this area.
Truth on its own is neither right nor
wrong. The measures used in a system make what happens and / or our thoughts
right or wrong for that environment and for us as part of that environment. If
what happened is genuinely measured differently by two groups – and such
outcomes are expressed outside the local boundaries - they automatically become
hearsay due to lack of common belief. The screening of ‘The Killing Fields of
Sri Lanka’ by Ms Lena Hendry, in Malaysia, to my mind falls within this category unless
Ms Lena believed herself to be more
global than Malaysian. A Sri Lankan
Tamil screening it within her/his home area would be taken as expressing
her/his belief which may or may not be within the law. Some of Gandhi’s work
under British rule fell within this category. By accepting the punishment as
per the law of the day, Gandhi restored the respect he was entitled to by
practitioners of those laws. Such persons become kingmakers.
As per the above article:
[After
his retirement from the Supreme Court, Wigneswaran was leading a very peaceful
life focused on spiritual and cultural activities. It was on the insistence of
the Tamil elites in Colombo, Jaffna and abroad Wigneswaran came forward to
enter politics with the backing of the Tamil National Alliance hierarchy.
The
illankai Tamil Arasu Katchchi (ITAK) Leader and Parliamentarian Mavai S.
Senathiraja was considered the most eligible politico for TNA's Chief
Ministerial candidacy. However, Senathiraja became a 'kingmaker' by supporting
Wigneswaran to become the Chief Minister of the Northern Province.]
Indian leader the Hon Kumaraswami Kamraj also
was a kingmaker. Such personalities have in reserve, Energies greater than shown by their official status. Hence
their ability to develop kings through Common Belief.
As per the above mentioned article:
[From
the time Wigneswaran became the Chief Minister with his unblemished background
in the legal fraternity, he genuinely voiced for the people affected by the war
without any reservation or hidden agendas.
mixed reaction from political observers
Wigneswaran's
firm stance in highlighting the grievances and seeking justice for the people
victimized by the war led to a mixed reaction from the political observers,
whether the outspoken Chief Minister's comments would damage the hard earned
normalcy in the North and the East or would lead to amicable solutions for the
problems.]
If the so called normalcy in North and East
was hard earned – there would be no room for war-crimes charges. Like Gandhi,
Mr. Rajapaksa also would have accepted the ‘punishment’ to confirm respect for
International Law and the respect within his ‘home group’ would have also been
strengthened.
In the case of Mr. Wigneswaran, his home-group
at that time was largely the educated Tamil community in Colombo. To be able to
represent Northern Tamils – Mr. Wigneswaran would have had to set aside at
least some of his knowledge of Common laws applicable to all Sri Lankans and
easily usable by the International Community. I myself had to do this at my
workplace in Australian Public Service and at the University of NSW – for which
I endured the pain of unlawful arrest and prison sentence. This helped me
better appreciate the needs of Northern Sri Lankans whose thought orders would
have been drastically shattered by the indiscriminate attack by the Government
through the armed forces. The July 1983 riots in Colombo had the effect of
pushing the more educated Tamils out of the official system. Some of them went
into the ‘belief only system’ whilst majority lost connection with ‘Common Home’
and looked to form groups where those who showed commitment to winners of quick
outcomes were allocated leadership positions.
Given that I felt comfort in going to the
Tamil suburb of Homebush here in Sydney, when I felt let down by the official merit-based
system, I expect Mr. Wigneswaran to have also felt that comfort when he went to
Jaffna. I became more receptive to the pain of war-victims and this helped me
appreciate the plight of Tamil Tigers when I worked with them through a UNDP
project during ceasefire. Now I feel that this call from Sri Lanka came to help
me complete my experience as ‘employee’ – to promote myself to the real
position of employer / manager. Relatively speaking Mr. Wigneswaran did not
have to give up employment opportunities to become Chief Minister of Northern
Sri Lanka. But as a politician, he had the duty to give priority to belief over
intellectual discrimination that he was used to as a Judge of the Supreme Court
of Sri Lanka.
Governance of diverse groups in Northern
Sri Lanka does not get completed until one develops higher Administrative structures
on the basis of personal Truth as well as knowledge used with respect for the source
from which it is received. The latter was expected more of Mr. Wigneswaran than
if Mr. Senathirajah had become the Chief Minister. As quoted by the author of
the above article Mr. Wigneswaran confirms this as follows:
[We
must evaluate our strength and our opponent's strength along with the strength
of those who come forward to helping us. At the recent UNHRC session in Geneva
we were able to understand the ground realities]
Mr. Wigneswaran has been delivering as per
his difficult role but those who sought to make a ‘puppet’ of him would have
been disappointed. The author of the above article confirms the ‘attitude’ of
denial as follows:
[So,
Wigneswaran's new thinking which was reflected by his speech last Tuesday in
Jaffna has well indicated that it had taken nearly four years, since he became
the Chief Minister, to understand that the confrontational approach will only
complicate issues further.]
We say in Tamil that one / reporter who
fell on the ground says that his moustache was not dirtied by sand! Some sink
to low levels of politics and never rise above majority pull. We Jaffna Tamils
have confirmed our higher mind-structure in self-governance through Mr.
Wigneswaran also. One needs kingmakers to do this especially as minority power.
Every person who sacrifices earned benefits and opportunities towards Common
good – contributes to king-making. Want one? Come to Jaffna!
No comments:
Post a Comment