19 April 2021
BELIEF
& LAW
As per my
experience, we register knowledge at various levels. Likewise we use knowledge
also at various levels. When it is at root level, it is wisdom and wisdom leads
us. When our mind is active, we tend to be blind to such leadership. The mind driven by desires, is most active. Hence the
Buddhist recommendation (as per my understanding) to renounce desire which is the source of
dukka/pain. As per Hinduism the root of Katpagatharu / Kalpavriksha
/ the wish-fulfilling tree is in heaven and the branches are in Earth. When the
branches are detached from the root – only heavenly bliss remains.
Sunday Times article ‘Controversy over
Govt. bill to withdraw cases against its supporters’ is about changes to the
law :
[The strong
thrust of this multi-pronged exercise, now taking shape, is local. It is
to call a halt to cases pending in courts over alleged bribery, corruption, or
other improprieties against some in the ruling alliance or their backers. This
is on the grounds that the cases were “politically motivated.” The
controversial move is based on the findings of a Commission of Inquiry which
probed alleged instances of “political victimisation” and made recommendations
to “redress the situation.”]
As
per my experience, when our mind is still, the law that best fits our need to
preserve our self-respect surfaces itself.
In our case when the lawyer hired by my husband’s sister Mrs Sabanathan –
said to us that my husband had a small share in the estate of his brother, my
husband promptly said the sharing needs to be as per Thesawalamai law. My husband
& I had very little knowledge of that
law. But as per customary practice of Northern Sri Lanka, boys in the family
took responsibility after the father passed away. Even though Param is the
youngest child, we had foregone our comforts to facilitate other branches of
the family. Later when I actively studied
Thesawalamai law – I admired the beauty of how it maintained Equal
Opportunity values between the two genders. I believe that one who believes in Thesawalamai law’s fundamental values will never
practice unjust discrimination.
The
question in relation to the above is whether – the recommendations to “redress
the political victimisation” are belief based or desire based. If former, they
would strengthen the minds of Sri Lankans. If latter, they would weaken the
minds of Sri Lankans. If the initial
cases were truly for political victimisation the disintegration of the Yahapalana
government was effectively divine judgment for bringing in laws that they
believed in. If the current government is falsely claiming victimisation then
the disintegration needs to be taken as facilitating the Truth to be
experienced by the People without delay that an Opposition causes. Time will tell.
In the meantime, we need to go into the laws that we genuinely practice – so that
they would be protected by Universal power of belief.
No comments:
Post a Comment