Gajalakshmi Paramasivam
16
May 2020
Whose
mind is ruling Sri Lankan Government?
The other day my sister in law Vanee said that
she believed that it was important to her that her children recognize Divinity
as a higher power above them. I agreed. This to my mind is the message in Maatha,
Pitha, Guru, Theivam / Mother, Father,
Guru and God. Sovereignty which confirms self-governance is the God of Government.
In democratic governance – the parallels of the first three milestones in the
above order are Voter, Administrator, Manager and Governor. Now I believe that
if we take the other side of one or more of the first three relationships we
reach the final destination of god/soul/truth/love/sovereignty.
As per the report published by the Sri Lankan
President’s Media Division under the title ‘We cannot allow irrational laws to
impede our economy – President’ :
[President Gotabaya Rajapaksa said
that irrational laws should not obstruct the policies formulated to achieve the
economic objectives of the people.]
That which is rational
varies in the same person – depending on which stage of evolution s/he is in.
If a law was found to be irrational – the right order is to repeal it through
Parliamentary process and replace with the law that seems rational to the
current leader. That which is rational to a president with Army background is not likely to be rational
to a president with academic expertise in law. An academic has to balance the
logic of the law from 360 degrees. That is when the logic / theory confirms transcendence
to Absolute value.
It is true that when laws are interpreted at
economic level by a person driven by ‘cash shortage or desire’ the logic of
such a mind would confirm lack of transcendence.
The
following contradicts the ‘ruling’ for economic purposes:
[President Rajapaksa
stressed that the state and affiliated institutions should not resort to legal
measures and instead resolves their issues through discussion. Long rooted
legal issues between the State Timber Corporation and the Sri Lanka State
Plantations Corporation were discussed in depth.]
In-depth discussions are counterproductive when
one is driven by economic victory. Talking politics is counterproductive when
one seeks ‘business’.
Like Mantras and Pirith verses - Interpretations,
Due Processes and Rules by predecessors carry the Energy of their work. True
believers do not need to understand them. Most of the time mantras are in forms
that do not seem to be logical. The logic comes from the belief of the chanter. Sri Lanka Guardian published the
wisdom of Justice Weeramantry in this regard under the heading ‘One Law and Religion’ :
[With a pickaxe and they drown everybody. So
that is the situation in which humanity is placed today. Why? Because we are
not taking heed of the teachings of the great religions. Why? Because we are
not interlinking this with international law; so international law remains an
avid discipline: just the letter of the
law and does not have the spirit of the law, the wisdom, the mercy, the
justice, all of which can be brought into it by religion.]
The above is based on lateral spread – until we
become global. The hierarchical parallel of that is to raise the local law from
seeing only that law, until we lose consciousness of the letter of the law.
Then we are the law – as in Thou Art That / Tat Tvam Asi.
Mr Harsha Gunasena states in regards to the 19th
Amendment to the Sri Lankan Constitution:
[Maithripala
Sirisena would have been a puppet in relation to the power struggle if he did
not have the leadership of the SLFP. However, if he did not have a power base
and if he adhered to the new role assigned to him by the 19th Amendment, it
would have been immensely beneficial not only to the country but also to him. ]
Financial Times article headed – ‘Did we strengthen the PM’s office too much
under 19A, causing instability?’
The 19th Amendment was the in intellectual
product of the UNP. The purpose of the joint venture between Mr Sirisena and the UNP
was to split the SLFP which was empowering the Rajapaksa regime. This was
successfully achieved and that was the spirit of UNP’s greater commitment to
law – especially International law. Had Mr Sirisena stuck to his level of
interpretation of the law and used his belief in SLFP leaders such as Madam
Kumaratunga he would have successfully completed his mission and THAT would
have strengthened Governance power of Sri Lanka. But he set aside the law and
dismissed the PM who was empowered by
the more educated Sri Lankans and arbitrarily handed over the position to Mr
Rajapaksa. Such a structure has the curse of the intellectual voter and also
our ancestors whose investment in democracy we have inherited.
No, it was NOT 19A that caused the instability but
the lack belief by the less intellectual president.
In democracy, an elected person’s authority is
limited to the belief of the People who
elected her/him. This power is to represent and not to Administer. Such a
leader resolves through discussion, debate and vote. Mere discussions reported above as suggestion by the President – become talkfests.
To Administer – a leader needs the
authority of the law. In the case of the President and other elected members of
Parliament – the Constitution is the authority in terms of structures.
Thereafter they have to follow the laws governing their Administrative
positions. Elected members without Administrative / Ministerial portfolios do
not have the authority to Administer and therefore ‘tell’ a citizen.
At the moment – since there is no parliamentary structure after it was dissolved on 02 March
2020, no elected leader has Administrative power. To my mind, this includes the
President. As per Nikkei Asian Review article of 15 May – headed ‘Sri Lanka
piles on more Chinese loans amid virus and debt crisis’:
[President Gotabaya Rajapaksa has twice
turned to China in the last two months, desperate for a bailout as Sri Lanka's
foreign reserves dwindled to $7.2 billion in April. So far, Beijing has granted
an "urgent" loan of $500 million to help it fight the virus. Then,
last week, cabinet ministers approved a decision to borrow another 15 billion
Sri Lankan rupees ($80 million) from the China Development Bank, to improve 105
km of roads.]
To my
mind, even though the virus based borrowing lacks Administrative authority – there may be
provisions in the Constitution for the President to do so in an emergency. But ‘improvement
of roads’
As per Nikkei Asian Review article of 10 May –
headed ‘Shippers turn
to Belt and Road trains to beat coronavirus shutdowns’:
[HAMBURG,
Germany -- With few international flights operating and many cargo ships
knocked off course by the coronavirus pandemic, businesses sending goods
between Asia and Europe have turned in desperation to trains linked to China's
Belt and Road project.]
Did the Virus turn the Silk Road into Roads for Sri
Lanka? But then one needs belief in the British ancestors of Sri Lanka to
invoke the Spirits of Road and Rail networks in Sri Lanka. No amount of current
money can match that heritage.
Every contributor to Sri Lanka’s Sovereign powers
would get the support of all Natural powers including through religions but not
limited to religions. Those who take no benefits merge with Sri Lanka’s
Sovereign powers – there to remain forever. This may not include any
politician. It may be a citizen self-governing her/himself in a remote corner
of Sri Lanka – fulfilling her/his duties
as per the structures of her/his environment. This person may not even be a
voter. It may also be someone outside Sri Lanka sharing her/his spirit of
Independence with other investors in Sri Lanka.
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