Gajalakshmi
Paramasivam
27 August 2019
JAFFNA’S
BLOOD MONEY
Easwaran Rutnan has reported about meetings between
Presidential candidates and the Tamil National Alliance.
[TNA Parliamentarian
Dharmalingam Siddharthan told The Sunday Morning that Rajapaksa met him and
discussed the sentiments of the Tamil community on his decision to contest the
election.
“He told
me that he will be mostly looking after development-related work while former
President Mahinda Rajapaksa will handle political issues,” Siddharthan said.
Siddharthan
said that his meeting with Gotabaya Rajapaksa was very cordial and friendly.
He said
that the TNA leadership will need to have separate talks with the former
Defence Secretary before it can formally decide on its stand with regard to his
decision to contest the elections, adding that he and some other TNA members
had also held unofficial talks with JVP Leader Dissanayake.]
Reading the above, brought to mind, our own family
experience, according to which the very family with whom we shared our earned
and saved resources, are now behaving as if we do not exist. This happens when
they did not have a real need but pretended to have one because they ‘saw’ our apparent
wealth and desired it but without contributing through respect – to our
challenges and sacrifices in developing the capacity to support extended
family. There are those who do so to get status with wider community. But their
truth will tell them – that we already had that status to the extent we needed
it. The nuclear power of my book – ‘Jaffna is my heritage and not dowry’ is the
law of Thesawalamai – the customary law that applies to Jaffna Tamils.
When the book went into print – I identified with many
divine confirmations as per my belief. They happened at Nallur, Our Lady’s
Church in Jaffna town and at Shridi Baba temple. But the big surprise was the
cover with the ‘My Heritage’ being in blood red. The person at the printers who
designed it – became the medium of our ancestors who died for / in the ‘cause’
of liberating Jaffna from servitude – primarily to money. Those who benefited
from the war took blood money. This includes those sponsored by their families that
believed they had a need due to the war but the sponsored did not actually feel
such a need. Once they make enough money they try to takeover management and
when the true seniors try to discipline them – they separate and form their own
kingdoms. Those Tamils who are true to themselves would identify with this
picture. That in essence would be Tamil
community value except for the few of us who tirelessly work and sacrifice to
uphold our sovereignty at all levels. The problem with juniors who have quick
access to seniors’ wealth – is that they tend to claim ownership through
possession. This becomes valid when seniors vacate their lawful positions and
become dependent on juniors for comfortable living. That is the sad story of
Diaspora Tamil community that emigrated by using the war pain of others but without settling their dues to
ensure better life to the heirs of those who died in the war. Many of those who
died were cheated by their leaders who in turn empowered their heirs to cheat
the families. That is how karma works.
As per the
above report about Presidential candidate Gotabhaya Rajapaksa:
[“He told me that he will be mostly
looking after development-related work while former President Mahinda Rajapaksa
will handle political issues,”
Until now
what has Mr Gotabhaya Rajapaksa done, to improve security in Northern Sri Lanka
through appropriate development investment – such as for example security
company providing security to civilians – especially in villages from which
combatants were recruited - at nominal
rates? If he has to have the position to do so – then it is paid work and not
belief based service.
None of the Sinhalese Political leaders would feel
with the Tamil community – as if they were hurt when Tamils were hurt. Tamil
leaders do to various degrees. The deepest feeler shares her/himself and not
the money. That was the example set by Gandhi. But many of who do so sacrifice –
while maintaining our appropriate official and social positions are ignored by majority
including the official leaders. But the real test is through those who continue
to provide such service to even one genuine person in need.
The fact that majority Jaffna Tamils feel natural links
with Colombo is confirmed by the train service as well as the bus services
between Jaffna and Colombo. Someone said that we needed to book that train
ticket at the same time as booking our plane tickets. This is true in Nallur
season.
With training the common Jaffna person who respects
and inherits – not only Jaffna’s strengths but also its weaknesses – which led
to blood war, finds the real and lasting solution. This is brought out as
follows in the introduction to the above book:
Translation – Dowry
does not include debt; Heritage includes debt and when so taken prevents a debt
becoming sin. – Jaffna’s Thesawalamai.
The development need is such a debt inherited by the
current Jaffna community. It cannot be undertaken by anyone who lacks feelings
for Jaffna - even if they were Tamils,
leave alone Sinhalese. Politicians who effectively take / accept money and
status – beyond their sharing of the pain of
Jaffna’s wounds would become the eventual victims of the ‘debt-trap’
that China is well known for. Any real development must come from within. A
true Jaffna owner would identify naturally with such a leader. Mr Rajapaksa is
not one of them.
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