Gajalakshmi Paramasivam
03 October 2017
Who
Killed Rajeev Rajendran of
Manus Island?
The sad
news of the death of a Tamil on Manus Island came last night. I was happy most
of yesterday due to helping a needy person in Jaffna interpret the law and
bring an issue within the folds of law. The news that Rajeev Rajendran had
allegedly killed himself on Manus Island brought some sadness. Then this
morning I received further news that the Australian Government was requiring
$9,000 to fly the body to Sri Lanka. The news report said further:
[Rajeev Rajendran, a 32-year-old from the Jaffna region in Tamil Eelam,
had been held on Manus Island since
2013, when he fled the country after being threatened by the Sri Lankan military. Two months ago, he found
out that his father had cancer. That news,
combined with the uncertainty of his situation
– being denied asylum in Australia despite his well-founded fear of persecution back home and
the constant fear of deportation by the Australian government – finally took its
toll this week. Rajeev appears to have taken his
own life. Now, the Australian government is trying to extract money from his
family, who can’t afford such a sum. “We have lost a son, a brother, a cousin and
a wonderful friend”, Rajeev’s cousin Mathy said. “After all the trauma he was put through,
the Australian government now
wants to put his grieving family through more.]
According to the above report,
Rajeev fled Tamil Eelam – a separate entity in the minds of many Tamils of
Northern Sri Lankan origin. Jaffna Capital of official Northern Sri Lanka.
Kilinochchi is the capital of Tamil Eelam – a De facto structure in many Tamils.
Around the same time as I
received the news about Rajeev, I received also the information about the
memorial services in honor of Dr. Rajasingham
Narendran who passed away on 02 September. Having interacted directly with Dr. Rajasingham Narendran, my contribution towards his
soul merging with Lord Shiva is to appreciate our commonness raised to the
highest level possible. Likewise, we need to raise the contribution by Rajeev
including through his death – to the highest level possible – so that he would
carry the higher values into his next life.
We do not know whether Rajeev was
part of the community to whom Tamil Eelam was already a Nation and therefore
the Sri Lankan Army would have seemed like invaders. What we do know is that
Rajeev was accused and found guilty of raping a school girl earlier this year.
The Guardian reported as follows:
[ A 31-year-old asylum seeker held at the Manus Island detention centre has been charged with the alleged
rape of a local woman. Rajeev Rajendran, originally from Sri Lanka, was charged
in Lorengau court over the alleged assault which took place at a hotel on 17
January.
The acting provincial police commander, Senior
Inspector David Yapu, said the man had met the woman at Lorengau market before
taking her to a local hotel, where she was allegedly assaulted.
It is alleged she was raped three times there
before she was able to reach a relative’s house. She was treated for injuries
at Lorengau hospital.
“When she managed to escape she fainted on the
riverside which is where she was rescued and taken to the hospital,” Yapu told
Guardian Australia.
The woman, described by Yapu as an 18-year-old
who is still in school, and her parents reported the alleged attack to police.]
Miss Vidya Sivaloganathan who was
raped and murdered in Northern Sri Lanka, by a group led by a member of the
Tamil Diaspora living in Switzerland, was also 18 years old when she was
killed. The Jaffna Tamil community hailed the death sentence awarded to the
alleged perpetrators as just. If majority Australian Tamils also identified
with this punishment – then such punishment would reach all such perpetrators
who are not protected by their own investment in the laws of the country that
they consider to be ‘home’. As per the demonstrated values of Tamil Tiger LTTE
leadership such conduct would be punishable by physical torture and death. Relative
to that Australian laws, leave alone UN laws would have no place in the mind
of most refugees from Sri Lanka –
especially Eelam Tamils who have embraced De Facto status under militant
leadership.
If Rajeev’s difficulties were so
severe that they led him to flee Tamil
Eelam due to Sri Lankan military and this is also reality in Sri Lanka – then Rajeev
most likely would be carrying that militant leadership which would have led to
him ignoring the laws of Papua New Guinea which was home to me for three years.
Despite living alone with three young kids, I never felt threatened of being
raped by Papua New Guineans. Theft yes. No more. That is the power of Truth.
Once the place is Home to us – that place would mother us and even ask us to leave
to protect our ‘home-values’.
It was on this basis that I left
Thunaivi in Vaddukoddai district in Northern Sri Lanka, when I felt that
respect for woman as a mother was weakened severely in that toddy-tapper
village, once they behaved as if they were self-governing. There I did feel the
heightened risk of rape. My departure was preceded by lessons shared by me with
the community – showing me as the victim,
in a language they would understand. If Rajeev’s soul is to merge with his true
‘home’ – we must stop using his death to promote our own selfish agendas which
Rajeev was yet to be bound by.
It is the duty of Truth to support
and protect those who have genuinely invested in a particular system. By performing
the funeral service in Papua New Guinea – we would be contributing to cleansing
that Nation of any dirt that we as a community added to that part of the world.
If the Tamil Diaspora feel otherwise – then it is understandable that they
would want Rajeev to be taken back home to Tamil Eelam. They then have the
opportunity to contribute to the establishment of Tamil Eelam in more minds. If
the Australian Government pays for those expenses to honor someone who believed
in Tamil Eelam as his home – then the Australian Government loses the
investment made by other Tamils to whom lawful community of Jaffna is home. Those
are the ways of Truth.
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