Gajalakshmi
Paramasivam
21 September
2016
Land Recognizes – Not the Language but the Belief
I went early to the Courts. I had the
choice of leaving home a bit late and catching a tuk-tuk but I decided on the
bus as suggested by a young guy working for the Bank in town. He leaves home
around 6.30 a.m. to be at work on time. Given that he had experience based
wisdom in this – I decided on the bus. I was in the legal capital of Hultsdorf
around – 7.15 a.m. for a 10 o’clock start. I sat on the platform around the big
tree in front of the Courthouse and said my Hindu prayers – Kantha Sashti
Kavasam. As I said to one of my juniors – a Muslim – recently, there are
sections in the above prayer which mean no logic. They are just sounds – very like
the Buddhist chanting I hear right now here at the Colombo suburb
of Dehiwela. But within me as per my experience – I believe that they have
power when chanted/said and/or listened to with Belief. The older the prayer –
the less the logic ought to be. Its
strength comes from having survived generational changes and not from the logic
based merit.
A little after I completed my Hindu prayers
– I noticed an old guy with a tray of prayer material including two lotus buds
being helped by the Police to cross the road. I noticed the Police touching the
tray to pay their respects. We Hindus have similar ceremony during marriage –
when the wedding necklace and sari are taken around to receive the blessings of
relatives and friends. The old person paused in front of me – as if seeking my
participation also. I felt so very happy and touched the tray with deep respect
– thanking Lord Buddha for protecting me in majority Buddhist areas –
especially during the war. Later when I shared the experience with my husband in
Sydney – he said that he also believed that Buddha was a Universal Power.
Inside the Courthouse – where I was
representing myself – I felt more at
ease – even though as a lay litigant and a Hindu, I was a minority power. The
young counsel assisting the senior Counsel – Mr. Faiz Musthapa P.C. was helpful
in regards to due processes. Even though the hearing of the arguments were
rescheduled due to changes in the Judge – I was granted approval to file my submission
which included the arguments I was to verbally present yesterday. To me – there
was cooperation at the level of process. This helps me feel the experience and
on my way out – I thanked Lord Buddha again for the positive experience.
The final outcomes delivered by the
Courthouse as it stands at the time of delivery may or may not uphold my merit
based expectations. But the Experience is positive. The Land keeps the Magnetic
Energy of true experiences. Whoever believes through any form – would invoke
those Energies to complete their experiences.
As per the Daily News report ‘Power devolution to
grassroots level : PM’ :
‘The
Prime Minister said some people had tried to describe the singing of the
National Anthem in Tamil as an unpatriotic move, but the father of the nation,
late Prime Minister D.S. Senanayake had approved the singing of the National
Anthem in Tamil. Now no one was critical of this move anymore.’
On my way to the Court – when we passed the
old Parliament House - I mentally bowed to the first post Colonial Prime
Minister of Ceylon – the Hon D.S. Senanayake. Singing the National Anthem in
the language of minority is an endorsement of Democratic Governance in a
Multicultural society. A citizen should not need any approval to do so. When a citizen does so – voluntarily – it is
the duty of a Democratic Government to recognize such as a reward of good
governance. A government that includes this bottom-up contribution through its
own Due Processes – becomes stronger in Democracy and v.v. Back then – Ceylon
was not yet Democratic in substance and hence may have needed the special
endorsement of the Prime Minister. But after all these years – anyone who
objects to such natural governance being
included in Due Processes at Government level – is confirming that they are
weak in Democracy. By drawing on that ancestral power – the current Prime
Minister – the Hon Ranil Wickremesinghe strengthening himself in Democracy. By
expressing it in Jaffna Kachcheri – the Prime Minister was adding the strength
of Democracy to Jaffna.
As per the above report the Prime Minister
stated:
[A decision
had been taken to take the system of devolution of power to the grass roots
level by extending it not only to the Provincial Councils but also to
Pradeshiya Sabhas and Town Councils.]
During meetings of our Sri Lanka Reconciliation
forum, Sydney, Ms Senani de Silva – the wife of former Attorney General of Sri Lanka
– Mr. Sunil de Silva – often expressed the above as her preferred form of
Governance. Leading member of that forum – Dr. Gamani Goonetileke never missed
the opportunity to highlight that I was serving at grass roots level. Gamani
continues to regularly express appreciation for my service and I find this
uplifting. To me the message from our group has reached the current CEO of the
Nation – through the pathway of true belief – and this confirms that Sri Lanka
is home to all of us. The Land tells us directly through our own form of
Belief.
I was not present as part of the Administrative team
in Jaffna when the Prime Minister made the above declaration. But I myself took/take
every opportunity to share my belief in
Democracy in Jaffna and in particular at the Government Offices – including the
Jaffna Kachcheri. Like in the case of the above matter for which I went to
Court yesterday - the outcomes of that particular matter of Administration are
secondary to this sharing of belief. Those who contribute to structures when
they were active in Administration – would naturally progress to becoming
owners to the extent they do not bring their contributions down to cost-benefit
level.
The pathway through which we contribute is likely to
vary in a Multicultural society. But the deeper our investment – the more
common we become. The Prime Minister has confirmed that Buddhism would remain
the foremost religion in Sri Lanka as per the Constitution. This is not in line
with Democracy. But given that majority Sri Lankans – including Hindus and
Muslims – are driven by rituals – in carrying forward the belief of their group
– doing away with religion could lead to disorder especially in areas where
there is little knowledge of secular laws. But the greater the importance to
Buddhism – the greater the need for non-interference in institutions that are
specific to non-Buddhists – for example the Uduvil Girls’ College – a Christian
institute of education. Even when the institution asks for such – as the
students of Uduvil Grils; College did recently
when they sought the President.
At grassroots level – most decisions are made as per
our Belief. On that basis – when private organizations indiscriminately access
public resources – as per their perceived status about themselves – they invite
interference and act against the belief of their own founders. Buddhism foremost at belief
level needs to be matched with Equality in form – at the structural level. That was how Tamils were promoted to Equal
level in National Parliament as Leaders of Opposition. As I said to one of my
juniors – when we complete our duty as per the merit of the current position allocated to us
and/or taken by us – and we continue to contribute beyond that duty – we own
that institution forever. The land is a major carrier of this belief.
Those attached to benefits become dependent on those
institutions / places and fail to contribute to this ownership Energy. A guy who
asked me to help him collect some monies due to him said to me after I
collected a major component – that he knew that the debtor would not return the
money. I said to the guy – words to the effect ‘If you takeover the matter so you could claim that you knew how the
debtor would behave – then I will give the matter back to you.’ Claiming credit that he predicted – is an
expression of desire. When this is derived – he has lesser contribution to the
collection of debt. If he valued the money as much as he stated he did – he would
have buried such urges.
As per my experiences - the system of Truth
manifests outcomes as per the net force at that time at that place. Some of
these may seem unfair and unjust to us at that time – as I felt many times when
I used the logic of my current positions. But now when I think back – and appreciate
the urge I feel for Commonness – I appreciate that those manifestations helped
me release myself from the current – so I would access the heritage of the
institution to which I also have contributed. The mind must be cleared of all
merit based expectations that are in conflict with our heritage based belief –
so we would have the deeper ownership experience. As per my way – the debtor in
the above matter is a lady who has contributed to family life much more deeply
than the young guy who was owed the money. If I stressed her to please him – on
top of him pleasing himself through credits allocated that he knew how that
lady would behave – as if he was a pundit in human behavior – then – that would
go against my own belief in the family system and therefore Dharma/Righteousness/Justice.
Neither is related to me through any institutional structure. I need merit
based express agreement or complete surrender (bottom-up devolution) by the
junior for the experience and the outcome to be in harmony with each other.
Minorities seeking the involvement of Central
Government need to surrender their powers in areas where the latter has more
experience. We need to know ourselves and position ourselves accordingly to
form the ‘right’ structure of our own heritage.
Talking of
juniors – who are driven by the desire to promote their status – Mr.
Ravi Ladu - the author of the Ceylon Today article ‘WIGGY’S MYOPIC, INSULAR AND Convoluted Ideology’ states in relation
to the Hindu Chief Minister’s call to strip the powers of the Governor :
[Instead of stripping the powers Wiggy
should be much worried about the real difficulties in the Northern Province
surfacing as we speak. When some of my journalist-colleagues met immediate past
Governor of the Northern Province H.M.G.S. (Shums) Palihakkara a few years back
he was emphasizing on the incapacity of public servants serving in the area.
Thirty years of war has completely destroyed the intellectual cluster of the
province hence unlike in other provinces a serious lack of competency, is
existing in the province. Is it the Governor dragging the process or the
incapacity of the public service? Ideally, Wiggy should be much worried about
capacity building of the public workers rather than wasting time on actions to
trim the powers of the Governor.]
Mr. Palihakkara came into my email list through
my contribution to the stated purpose of the Friday Forum. It did not happen
through conscious logic based actions. It happened through common belief –
largely due to my own humility in taking low positions as allocated by members
of such forums. But thus far Mr. Palihakkara, has not responded to any of my emails
in regards to Democratic Public Administration in Jaffna – my hometown. Neither
Mr. Ravi Ladu nor Mr. Palihakkara believe that they are home folks of Jaffna –
due to birth and/ or culture. Neither knows anything about past Public Administration
in Jaffna. It is true that the intellectual leadership we had when I was
growing up is no longer visible in Jaffna. But the belief in such elders continues
to empower those to whom Jaffna is ‘home’ – by birth and/or by migration. All
that Mr. Palihakkara needed to do was to go to Nallur Temple on the big days of
Nallur festival. People regulate themselves due to Belief in Nallur Murugan. Belief
renders perfect Order. Nallur Temple is known for its reliable Administration. Any
representative of the ‘Buddhism foremost’ Government needs to have the
discipline to use Jaffna to express her/his quick, theoretical merit based assessments to make a cheap buck
out of the war.
The Prime Minister needs to note that in
contrast – the Hon Wigneswaran – has called for the right kind of action – i.e.-
Jaffna must not have a non-Hindu Governor. This needs to be included in the
Constitution – under articles 10 & 14 of the Constitution. The imbalance
through Article 9 – needs to be offset when devolution happens to the lower
levels – where Belief brings about Natural Order and Harmony. The way the above
writer has addressed the Chief Minister confirms lack of respect – because to
such minds – there is nothing that Jaffna can give them by praising the people
of Jaffna. So the other side of running down the People of Jaffna takes over
cheap minds that look for faults when their own backyards are stinking. If as
per their culture – they could call their seniors any name – that is up to
them. But as per our Tamil culture – the current position needs to be expressly
respected and the past contribution needs to be quietly respected and
worshipped if we are to be empowered by Common Belief. Even the LTTE followed these protocols
expressly. THAT is Tamil culture. Others need to respect it or stay away from
it – if they are to not act in breach of Article 3 of the Constitution which confirms:
[In
the Republic of Sri Lanka sovereignty
is in the people and is inalienable. Sovereignty includes the powers of
government, fundamental rights and the franchise.]
The womb of Sovereignty is Belief. Even one Tamil
believing in her/his ownership in Sri Lanka, would invoke the power to remove
aliens – as Gandhi did in India. Mr. Palihakkara’s real position in Jaffna is ‘Agent
of Central Administration’. The Central Administration does not have any
authority to appoint a Governor in areas where non-Buddhists are in majority.
To do so would be in breach of the spirit of Buddha Sasana as well as articles
10 & 14 of the Sri Lankan Constitution. A Governor is part of the People through
belief particular to that area. I am a natural Governor of Jaffna & Vaddukoddai. One governing those
areas cannot be one who causes me unpleasantness in the mind – including by
talking to immature journalists who show poor grooming.
My yesterday’s submissions confirm my ownership in
that home of law - including through the
following section:
[ (i) It
is submitted that where the criterion used to claim Prescriptive Title, is Independence–
the credit points must relate to laws and principles independent of each other
– as in Sovereignty – for example possession without any knowledge of the
activities through the legal pathway and therefore like two diverse religions,
the two never meet until they complete
their journeys to realize the goal of
ownership in Common.
(ii)
It is submitted that under
those circumstances – one uses the property / facility without needing the endorsement
of any other authority – including the officials of the government and/or the
judiciary. It is submitted that the governing authorities need such owners to
empower their own systems of Administration especially where there are wide
gaps between theory of Law and practice
of Order. It is submitted that this is the reason why we have ‘user-pays’
facility in the system of Democracy.
Under this system one who has realized ownership as opposed to theoretical
ownership has reached the destination of being one with the Institution /
Nation / Land. Native Title Act 1993,
came about in Australia under the leadership of Prime Minister the Hon Paul
Keating after Mr. Eddie Mabo – an Indigenous Australian, fought to retain the
Native Title to his Land on ‘Murray Island/Mer’ – overturning the previous
conclusion that Australia was Terra
Nullius. It is submitted that the parallel of Terra Nullius in Prescriptive
Title cases is Abandonment of the Property by the legal Titleholder – which
needs to be tested as per Legal pathway and not through ‘physical possession’
criterion. ]
Belief is Absolute Power and hence one who
Believes should not be Administered. The laws must ensure that this fundamental
value is maintained – especially in the Constitution – the mother of all laws.
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